Isaiah 62:2
Nations will see your righteousness, and all kings your glory. You will be called by a new name that the mouth of the LORD will bestow.
Nations will see your righteousness
The word "nations" in Hebrew is "goyim," which often refers to Gentile peoples or non-Israelite groups. This phrase signifies a prophetic vision where the righteousness of God's people becomes evident to all the world. Historically, Israel was chosen to be a light to the nations, a theme that resonates throughout the Old Testament. The righteousness mentioned here is not merely moral uprightness but a reflection of God's covenantal faithfulness and transformative power in His people. This righteousness is ultimately fulfilled in the person of Jesus Christ, whose life and sacrifice bring righteousness to all who believe.

and all kings your glory
The term "kings" refers to the rulers and leaders of the earth. In ancient times, kings were seen as the ultimate authority and power. The phrase suggests that even the most powerful will recognize the glory of God's people. "Glory" in Hebrew is "kabod," which implies weightiness, honor, and splendor. This glory is not self-derived but is a reflection of God's own glory bestowed upon His people. Historically, Israel's glory was seen in moments of divine intervention and blessing, and prophetically, it points to the ultimate glorification of God's people in the eschatological future.

you will be called by a new name
In biblical times, names were deeply significant, often reflecting character or destiny. The promise of a "new name" indicates a transformation and a new identity given by God. This new name signifies a change in status and purpose, aligning with God's redemptive plan. In Revelation 2:17, believers are promised a new name, symbolizing their new life in Christ. This transformation is a central theme in Christian theology, where believers are made new creations in Christ (2 Corinthians 5:17).

that the mouth of the LORD will bestow
The "mouth of the LORD" emphasizes the divine origin and authority of the new name. In Scripture, God's spoken word is powerful and creative, as seen in the creation narrative in Genesis. When God speaks, His words accomplish His purposes (Isaiah 55:11). The bestowal of a new name by God's mouth underscores the certainty and divine initiative in the transformation of His people. It is a reminder of God's sovereignty and His active role in the redemption and restoration of His people. This divine act is a source of hope and assurance for believers, affirming that their identity and destiny are secure in God's hands.

Persons / Places / Events
1. Nations
Refers to the Gentile nations outside of Israel. In the context of Isaiah, this often signifies the broader world that will witness God's work among His people.

2. Kings
Represents the rulers and leaders of these nations. Their acknowledgment of Israel's glory signifies a universal recognition of God's power and favor.

3. The LORD
The covenant name of God, Yahweh, who is the one bestowing the new name, indicating His authority and intimate relationship with His people.

4. Zion/Jerusalem
While not explicitly mentioned in this verse, the context of Isaiah 62 is about Zion's restoration and glory, symbolizing the people of God.

5. New Name
Symbolizes a transformation and a new identity given by God, reflecting a change in status and relationship with Him.
Teaching Points
God's Transformative Power
God has the power to transform our identity and status. Just as He promises a new name to His people, He offers us a new identity in Christ.

Witness to the Nations
Our lives should reflect God's righteousness and glory, serving as a testimony to those around us, much like Israel was to be a light to the nations.

Divine Recognition
True recognition and honor come from God. We should seek His approval above all, knowing that He sees and rewards our faithfulness.

Covenant Relationship
The new name signifies a deeper covenant relationship with God. We are called to live in a way that honors this relationship, reflecting His character.

Hope and Restoration
This promise of a new name and glory is a message of hope and restoration, reminding us that God is always at work to redeem and restore His people.
Bible Study Questions
1. How does the promise of a "new name" in Isaiah 62:2 encourage you in your personal walk with God?

2. In what ways can you reflect God's righteousness and glory in your daily life, serving as a witness to those around you?

3. How does understanding the broader biblical theme of name changes (e.g., Abram to Abraham) deepen your understanding of Isaiah 62:2?

4. What are some practical steps you can take to seek God's recognition and approval rather than the world's?

5. How does the promise of restoration and hope in Isaiah 62:2 inspire you to trust in God's plans for your future?
Connections to Other Scriptures
Revelation 2:17
This verse speaks of believers receiving a new name, connecting the idea of transformation and personal relationship with God.

Genesis 17:5
God changes Abram's name to Abraham, signifying a new covenant and purpose, similar to the new name in Isaiah 62:2.

Philippians 2:9-11
The exaltation of Jesus and the recognition of His name by all nations parallels the acknowledgment of Israel's glory by the nations.
The Lord's New Name for His PeopleR. Tuck Isaiah 62:2
The New NameHomiletical LibraryIsaiah 62:2
From Night to NoonW. Clarkson Isaiah 62:1-7
Promises of Future GloryE. Johnson Isaiah 62:1-9
People
Hephzibah, Isaiah
Places
Jerusalem, Jerusalem's, Zion
Topics
Bestow, Define, Designate, Gentiles, Giving, Glory, Honour, Kings, Mark, Mouth, Nations, Righteousness, Triumph, Vindication
Dictionary of Bible Themes
Isaiah 62:2

     4010   creation, renewal
     5044   names, giving of
     6698   newness

Library
The Heavenly Workers and the Earthly Watchers
'For Zion's sake will I not hold my peace, and for Jerusalem's sake I will not rest ... I have set watchmen upon thy walls, O Jerusalem, which shall never hold their peace day nor night: ye that make mention of the Lord, keep not silence, and give Him no rest'--ISAIAH lxii. 1, 6, 7. Two remarks of an expository nature will prepare the way for the consideration of these words. The first is that the speaker is the personal Messiah. The second half of Isaiah's prophecies forms one great whole, which
Alexander Maclaren—Expositions of Holy Scripture

A Call to Prayer and Testimony
Mark well, beloved, how he would have his people to be in tune with himself! He will have no rest till salvation work is done; and he would not have us take rest; but he would have us stirred with passionate desire, and fired with holy zeal for the accomplishment of the divine plan of grace. Till he holds his peace he will not allow us to be silent. You that have the Revised Version will be struck with the more literal and forcible rendering of our text--"Ye that are the Lord's remembrancers, take
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 37: 1891

The Ministry of Intercession
THE MINISTRY OF INTERCESSION A PLEA FOR MORE PRAYER BY THE REV. ANDREW MURRAY WELLINGTON, S. AFRICA AUTHOR OF "THE HOLIEST OF ALL" "ABIDE IN CHRIST" "WAITING ON GOD" "THE LORD'S TABLE" ETC. ETC. "I have set watchmen upon thy walls, O Jerusalem, which shall never hold their peace day nor night: ye that are the Lord's remembrancers, keep not silence, and give Him no rest, till He establish, and till He make Jerusalem a praise in the earth." ISA. lxii. 6, 7. THIRD EDITION London JAMES NISBET & CO.
Andrew Murray—The Ministry of Intercession

God Seeks Intercessors
"I have set watchmen upon thy walls, O Jerusalem, which shall never hold their peace day nor night. Ye that are the Lord's remembrancers, keep not silence, and give Him no rest till He make Jerusalem a praise in the earth."--ISA. lxii. 6, 7. "And He saw that there was no man, and wondered that there was no intercessor."--ISA. lix. 16. "And I looked, and there was none to help; and I wondered, and there was none to uphold."--ISA. lxiii. 5. "There is none that calleth upon Thy name, that
Andrew Murray—The Ministry of Intercession

The Watchmen that Go About the City Found Me, to whom I Said, Saw Ye Him whom My Soul Loveth?
Since I have not found my Beloved in any mortal creature, I have sought Him among those happy spirits that go about the city to guard it; they found me because they are ever on the watch, These are the watchmen (Isa. lxii. 6) whom God has set upon the walls of Jerusalem, and who shall never hold their peace day nor night. I asked them news of my Well-beloved, of Him for whom I burn with love; but though they themselves possess Him, they could not give Him to me. Methinks I see Mary Magdalene (John
Madame Guyon—Song of Songs of Solomon

And the Manner of his Entry into Jerusalem, which was the Capital of Judæa...
And the manner of His entry into Jerusalem, which was the capital of Judæa, where also was His royal seat and the temple of God, the prophet Isaiah declares: Say ye to the daughter of Sion, Behold a king corneth unto thee meek and sitting upon an ass, a colt the foal of an ass. [233] (Isa. lxii. 11, Zech. ix. 9) For, sitting. on an ass's colt, so He entered into Jerusalem, the multitudes strewing and putting down for Him their garments. And by the daughter of Sion he means Jerusalem.
Irenæus—The Demonstration of the Apostolic Preaching

Man's Crown and God's
'In that day shall the Lord of hosts be for a crown of glory, and for a diadem of beauty.'--ISAIAH xxviii. 5. 'Thou shall also be a crown of glory in the hand of the Lord.'--ISAIAH lxii 3. Connection of first prophecy--destruction of Samaria. Its situation, crowning the hill with its walls and towers, its fertile 'fat valley,' the flagrant immorality and drunkenness of its inhabitants, and its final ruin, are all presented in the highly imaginative picture of its fall as being like the trampling
Alexander Maclaren—Expositions of Holy Scripture

Sixth Day for the Spirit of Love in the Church
WHAT TO PRAY.--For the Spirit of Love in the Church "I pray that they may be one, even as we are one: I in them and Thou in Me; that the world may know that Thou didst send Me, and hast loved them as Thou hast loved Me ... that the love wherewith Thou hast loved Me may be in them, and I in them."--JOHN x"The fruit of the Spirit is love."--GAL. v. 22. Believers are one in Christ, as He is one with the Father. The love of God rests on them, and can dwell in them. Pray that the power of the Holy
Andrew Murray—The Ministry of Intercession

Twenty-Fourth Day for the Spirit on Your Own Congregation
WHAT TO PRAY.--For the Spirit on your own Congregation "Beginning at Jerusalem."--LUKE xxiv. 47. Each one of us is connected with some congregation or circle of believers, who are to us the part of Christ's body with which we come into most direct contact. They have a special claim on our intercession. Let it be a settled matter between God and you that you are to labour in prayer on its behalf. Pray for the minister and all leaders or workers in it. Pray for the believers according to their needs.
Andrew Murray—The Ministry of Intercession

A Model of Intercession
"And he said unto them, Which of you shall have a friend, and shall go unto him at midnight, and shall say unto him, Friend, lend me three loaves; for a friend of mine is come unto me from a journey, and I have nothing to set before him; and he from within shall answer and say, Trouble me not: I cannot rise and give thee? I say unto you, Though he will not rise and give him, because he is his friend, yet, because of his importunity, he will arise and give him as many as he needeth."--LUKE xi. 5-8.
Andrew Murray—The Ministry of Intercession

"And He is the Propitiation,"
1 John ii. 2.--"And he is the propitiation," &c. Here is the strength of Christ's plea, and ground of his advocation, that "he is the propitiation." The advocate is the priest, and the priest is the sacrifice, and such efficacy this sacrifice hath, that the propitiatory sacrifice may be called the very propitiation and pacification for sin. Here is the marrow of the gospel, and these are the breasts of consolation which any poor sinner might draw by faith, and bring out soul refreshment. But truly,
Hugh Binning—The Works of the Rev. Hugh Binning

An Obscured vision
(Preached at the opening of the Winona Lake Bible Conference.) TEXT: "Where there is no vision, the people perish."--Proverbs 29:18. It is not altogether an easy matter to secure a text for such an occasion as this; not because the texts are so few in number but rather because they are so many, for one has only to turn over the pages of the Bible in the most casual way to find them facing him at every reading. Feeling the need of advice for such a time as this, I asked a number of my friends who
J. Wilbur Chapman—And Judas Iscariot

Jesus' Triumphal Entry into Jerusalem.
(from Bethany to Jerusalem and Back, Sunday, April 2, a.d. 30.) ^A Matt. XXI. 1-12, 14-17; ^B Mark XI. 1-11; ^C Luke XIX. 29-44; ^D John XII. 12-19. ^c 29 And ^d 12 On the morrow [after the feast in the house of Simon the leper] ^c it came to pass, when he he drew nigh unto Bethphage and Bethany, at the mount that is called Olivet, ^a 1 And when they came nigh unto Jerusalem, and came unto Bethphage unto { ^b at} ^a the mount of Olives [The name, Bethphage, is said to mean house of figs, but the
J. W. McGarvey—The Four-Fold Gospel

The First Day in Passion-Week - Palm-Sunday - the Royal Entry into Jerusalem
At length the time of the end had come. Jesus was about to make Entry into Jerusalem as King: King of the Jews, as Heir of David's royal line, with all of symbolic, typic, and prophetic import attaching to it. Yet not as Israel after the flesh expected its Messiah was the Son of David to make triumphal entrance, but as deeply and significantly expressive of His Mission and Work, and as of old the rapt seer had beheld afar off the outlined picture of the Messiah-King: not in the proud triumph of war-conquests,
Alfred Edersheim—The Life and Times of Jesus the Messiah

The Cavils of the Pharisees Concerning Purification, and the Teaching of the Lord Concerning Purity - the Traditions Concerning Hand-Washing' and Vows. '
As we follow the narrative, confirmatory evidence of what had preceded springs up at almost every step. It is quite in accordance with the abrupt departure of Jesus from Capernaum, and its motives, that when, so far from finding rest and privacy at Bethsaida (east of the Jordan), a greater multitude than ever had there gathered around Him, which would fain have proclaimed Him King, He resolved on immediate return to the western shore, with the view of seeking a quieter retreat, even though it were
Alfred Edersheim—The Life and Times of Jesus the Messiah

Among the People, and with the Pharisees
It would have been difficult to proceed far either in Galilee or in Judaea without coming into contact with an altogether peculiar and striking individuality, differing from all around, and which would at once arrest attention. This was the Pharisee. Courted or feared, shunned or flattered, reverently looked up to or laughed at, he was equally a power everywhere, both ecclesiastically and politically, as belonging to the most influential, the most zealous, and the most closely-connected religions
Alfred Edersheim—Sketches of Jewish Social Life

Isaiah
CHAPTERS I-XXXIX Isaiah is the most regal of the prophets. His words and thoughts are those of a man whose eyes had seen the King, vi. 5. The times in which he lived were big with political problems, which he met as a statesman who saw the large meaning of events, and as a prophet who read a divine purpose in history. Unlike his younger contemporary Micah, he was, in all probability, an aristocrat; and during his long ministry (740-701 B.C., possibly, but not probably later) he bore testimony, as
John Edgar McFadyen—Introduction to the Old Testament

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