Isaiah 62:1
For Zion's sake I will not keep silent, and for Jerusalem's sake I will not keep still, until her righteousness shines like a bright light, her salvation like a blazing torch.
For Zion’s sake
The term "Zion" refers to the hill of Jerusalem on which the city of David was built, and by extension, it represents the people of Israel and the spiritual community of God's chosen people. In Hebrew, "Zion" (צִיּוֹן, Tziyon) is a symbol of God's dwelling place and His covenant with Israel. The phrase emphasizes God's unwavering commitment to His people and His plans for their restoration and glory. Historically, Zion has been a focal point of Jewish identity and hope, representing the ultimate fulfillment of God's promises.

I will not keep silent
The Hebrew root for "keep silent" (חָשָׁה, chashah) implies a deliberate choice to refrain from speaking or acting. In this context, it signifies God's active involvement and His refusal to remain passive concerning the destiny of His people. This phrase underscores the urgency and determination of God's purpose, highlighting His proactive role in bringing about His promises. It serves as a reassurance that God is always at work, even when His presence seems hidden.

and for Jerusalem’s sake
Jerusalem, the city of peace, holds a central place in biblical history and prophecy. It is the city where God chose to place His name and where the temple was built. The mention of Jerusalem signifies not only a physical location but also the spiritual heart of God's people. The city's welfare is directly tied to the fulfillment of God's redemptive plan. Historically, Jerusalem has been a place of both great triumph and deep sorrow, symbolizing the spiritual journey of God's people.

I will not keep still
The phrase "keep still" (שָׁקַט, shaqat) in Hebrew conveys a sense of rest or inactivity. Here, it is used to express God's relentless pursuit of His purposes. God is depicted as actively working to bring about the transformation and redemption of His people. This assurance of divine action provides hope and encouragement, reminding believers that God is continually moving on their behalf, even when circumstances seem unchanged.

until her righteousness shines like a bright light
The imagery of righteousness shining like a bright light (נֹגַהּ, nogah) conveys the idea of visibility and clarity. Righteousness, in this context, refers to the moral and spiritual purity that reflects God's character. The transformation of Zion into a beacon of righteousness is a testament to God's sanctifying work. This phrase evokes the prophetic vision of a restored and glorified people, whose lives reflect the holiness and justice of God, serving as a light to the nations.

her salvation like a blazing torch
The metaphor of salvation as a blazing torch (לַפִּיד, lapid) suggests a powerful and undeniable presence. Salvation, in Hebrew (יְשׁוּעָה, yeshuah), encompasses deliverance, victory, and peace. The blazing torch signifies the manifest glory and triumph of God's redemptive work. This vivid imagery assures believers of the certainty and completeness of God's salvation, which will be evident to all. It is a promise of hope and restoration, affirming that God's deliverance will shine brightly, dispelling darkness and bringing light to the world.

Persons / Places / Events
1. Zion
Often used to refer to Jerusalem, Zion is a symbol of God's chosen people and His dwelling place. It represents the spiritual center of God's kingdom.

2. Jerusalem
The historical and spiritual capital of Israel, Jerusalem is central to God's redemptive plan and is often used symbolically to represent God's people.

3. Isaiah
A major prophet in the Old Testament, Isaiah is the author of the book. He prophesied during a time of great turmoil and was a voice for God's promises and judgments.

4. Righteousness and Salvation
These are key themes in Isaiah's prophecy, representing God's ultimate plan for His people to be restored and redeemed.

5. God's Promise
The event of God’s unwavering commitment to bring about the righteousness and salvation of His people, ensuring their transformation and glory.
Teaching Points
God's Unyielding Commitment
God is committed to His people and will not rest until His promises are fulfilled. This assures us of His faithfulness and encourages us to trust in His timing.

The Power of Righteousness and Salvation
Righteousness and salvation are not just personal attributes but are meant to shine brightly, impacting the world around us. We are called to live in a way that reflects God's light.

The Role of Prayer and Proclamation
Just as Isaiah would not keep silent, we are encouraged to be persistent in prayer and proclamation of God's promises, advocating for His kingdom to come.

Hope in God's Future Restoration
This verse gives us hope for the future restoration and glory of God's people. It reminds us that our current struggles are temporary and that God has a glorious plan.
Bible Study Questions
1. How does the imagery of light in Isaiah 62:1 inspire you to live out your faith in your community?

2. In what ways can you be persistent in prayer and proclamation for the sake of God's kingdom, as Isaiah was for Zion and Jerusalem?

3. How do the themes of righteousness and salvation in Isaiah 62:1 connect to Jesus' teachings in the New Testament?

4. What are some practical ways you can reflect God's righteousness and salvation in your daily life?

5. How does the promise of God's unwavering commitment to His people in Isaiah 62:1 encourage you in times of personal struggle or doubt?
Connections to Other Scriptures
Isaiah 60:1-3
This passage speaks of the glory of the Lord rising upon Zion, similar to the imagery of light and salvation in Isaiah 62:1.

Psalm 37:6
This verse talks about God bringing forth righteousness as the light, echoing the promise of righteousness shining brightly.

Revelation 21:2
The New Jerusalem is described, connecting the future fulfillment of God's promises to His people.

Matthew 5:14-16
Jesus calls His followers the light of the world, which ties into the imagery of righteousness and salvation as a light.
Divine UnrestU. R. Thomas, B. A.Isaiah 62:1
Godly Desires for the ChurchR. Tuck Isaiah 62:1
Hindrances to the Spread of the GospelLeonard Woods, D. D.Isaiah 62:1
Intercessory Prayer and the Divine ReapersIsaiah 62:1
The Church Blessed and Made a BlessingJ. A. Alexander.Isaiah 62:1
The Encouragements and Duties of ChristiansJames Parsons.Isaiah 62:1
The Extension of the GospelC. Bridges, M. A.Isaiah 62:1
The Gradual Development of the Glory of JerusalemF. Delitzsch, D. D.Isaiah 62:1
The Heavenly Workers and the Earthly WatchersA. Maclaren, D. D.Isaiah 62:1
The Moral Illumination of the WorldJ. Summerfield, M. A.Isaiah 62:1
From Night to NoonW. Clarkson Isaiah 62:1-7
Promises of Future GloryE. Johnson Isaiah 62:1-9
People
Hephzibah, Isaiah
Places
Jerusalem, Jerusalem's, Zion
Topics
Blazing, Brightness, Dawn, Forth, Hold, Jerusalem's, Lamp, Peace, Quiet, Rest, Righteousness, Sake, Salvation, Shines, Silent, Till, Torch, Zion's
Dictionary of Bible Themes
Isaiah 62:1

     4284   sun
     4836   light, and people of God
     4918   dawn
     5950   silence
     8239   earnestness
     8328   quietness

Library
The Heavenly Workers and the Earthly Watchers
'For Zion's sake will I not hold my peace, and for Jerusalem's sake I will not rest ... I have set watchmen upon thy walls, O Jerusalem, which shall never hold their peace day nor night: ye that make mention of the Lord, keep not silence, and give Him no rest'--ISAIAH lxii. 1, 6, 7. Two remarks of an expository nature will prepare the way for the consideration of these words. The first is that the speaker is the personal Messiah. The second half of Isaiah's prophecies forms one great whole, which
Alexander Maclaren—Expositions of Holy Scripture

A Call to Prayer and Testimony
Mark well, beloved, how he would have his people to be in tune with himself! He will have no rest till salvation work is done; and he would not have us take rest; but he would have us stirred with passionate desire, and fired with holy zeal for the accomplishment of the divine plan of grace. Till he holds his peace he will not allow us to be silent. You that have the Revised Version will be struck with the more literal and forcible rendering of our text--"Ye that are the Lord's remembrancers, take
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 37: 1891

The Ministry of Intercession
THE MINISTRY OF INTERCESSION A PLEA FOR MORE PRAYER BY THE REV. ANDREW MURRAY WELLINGTON, S. AFRICA AUTHOR OF "THE HOLIEST OF ALL" "ABIDE IN CHRIST" "WAITING ON GOD" "THE LORD'S TABLE" ETC. ETC. "I have set watchmen upon thy walls, O Jerusalem, which shall never hold their peace day nor night: ye that are the Lord's remembrancers, keep not silence, and give Him no rest, till He establish, and till He make Jerusalem a praise in the earth." ISA. lxii. 6, 7. THIRD EDITION London JAMES NISBET & CO.
Andrew Murray—The Ministry of Intercession

God Seeks Intercessors
"I have set watchmen upon thy walls, O Jerusalem, which shall never hold their peace day nor night. Ye that are the Lord's remembrancers, keep not silence, and give Him no rest till He make Jerusalem a praise in the earth."--ISA. lxii. 6, 7. "And He saw that there was no man, and wondered that there was no intercessor."--ISA. lix. 16. "And I looked, and there was none to help; and I wondered, and there was none to uphold."--ISA. lxiii. 5. "There is none that calleth upon Thy name, that
Andrew Murray—The Ministry of Intercession

The Watchmen that Go About the City Found Me, to whom I Said, Saw Ye Him whom My Soul Loveth?
Since I have not found my Beloved in any mortal creature, I have sought Him among those happy spirits that go about the city to guard it; they found me because they are ever on the watch, These are the watchmen (Isa. lxii. 6) whom God has set upon the walls of Jerusalem, and who shall never hold their peace day nor night. I asked them news of my Well-beloved, of Him for whom I burn with love; but though they themselves possess Him, they could not give Him to me. Methinks I see Mary Magdalene (John
Madame Guyon—Song of Songs of Solomon

And the Manner of his Entry into Jerusalem, which was the Capital of Judæa...
And the manner of His entry into Jerusalem, which was the capital of Judæa, where also was His royal seat and the temple of God, the prophet Isaiah declares: Say ye to the daughter of Sion, Behold a king corneth unto thee meek and sitting upon an ass, a colt the foal of an ass. [233] (Isa. lxii. 11, Zech. ix. 9) For, sitting. on an ass's colt, so He entered into Jerusalem, the multitudes strewing and putting down for Him their garments. And by the daughter of Sion he means Jerusalem.
Irenæus—The Demonstration of the Apostolic Preaching

Man's Crown and God's
'In that day shall the Lord of hosts be for a crown of glory, and for a diadem of beauty.'--ISAIAH xxviii. 5. 'Thou shall also be a crown of glory in the hand of the Lord.'--ISAIAH lxii 3. Connection of first prophecy--destruction of Samaria. Its situation, crowning the hill with its walls and towers, its fertile 'fat valley,' the flagrant immorality and drunkenness of its inhabitants, and its final ruin, are all presented in the highly imaginative picture of its fall as being like the trampling
Alexander Maclaren—Expositions of Holy Scripture

Sixth Day for the Spirit of Love in the Church
WHAT TO PRAY.--For the Spirit of Love in the Church "I pray that they may be one, even as we are one: I in them and Thou in Me; that the world may know that Thou didst send Me, and hast loved them as Thou hast loved Me ... that the love wherewith Thou hast loved Me may be in them, and I in them."--JOHN x"The fruit of the Spirit is love."--GAL. v. 22. Believers are one in Christ, as He is one with the Father. The love of God rests on them, and can dwell in them. Pray that the power of the Holy
Andrew Murray—The Ministry of Intercession

Twenty-Fourth Day for the Spirit on Your Own Congregation
WHAT TO PRAY.--For the Spirit on your own Congregation "Beginning at Jerusalem."--LUKE xxiv. 47. Each one of us is connected with some congregation or circle of believers, who are to us the part of Christ's body with which we come into most direct contact. They have a special claim on our intercession. Let it be a settled matter between God and you that you are to labour in prayer on its behalf. Pray for the minister and all leaders or workers in it. Pray for the believers according to their needs.
Andrew Murray—The Ministry of Intercession

A Model of Intercession
"And he said unto them, Which of you shall have a friend, and shall go unto him at midnight, and shall say unto him, Friend, lend me three loaves; for a friend of mine is come unto me from a journey, and I have nothing to set before him; and he from within shall answer and say, Trouble me not: I cannot rise and give thee? I say unto you, Though he will not rise and give him, because he is his friend, yet, because of his importunity, he will arise and give him as many as he needeth."--LUKE xi. 5-8.
Andrew Murray—The Ministry of Intercession

"And He is the Propitiation,"
1 John ii. 2.--"And he is the propitiation," &c. Here is the strength of Christ's plea, and ground of his advocation, that "he is the propitiation." The advocate is the priest, and the priest is the sacrifice, and such efficacy this sacrifice hath, that the propitiatory sacrifice may be called the very propitiation and pacification for sin. Here is the marrow of the gospel, and these are the breasts of consolation which any poor sinner might draw by faith, and bring out soul refreshment. But truly,
Hugh Binning—The Works of the Rev. Hugh Binning

An Obscured vision
(Preached at the opening of the Winona Lake Bible Conference.) TEXT: "Where there is no vision, the people perish."--Proverbs 29:18. It is not altogether an easy matter to secure a text for such an occasion as this; not because the texts are so few in number but rather because they are so many, for one has only to turn over the pages of the Bible in the most casual way to find them facing him at every reading. Feeling the need of advice for such a time as this, I asked a number of my friends who
J. Wilbur Chapman—And Judas Iscariot

Jesus' Triumphal Entry into Jerusalem.
(from Bethany to Jerusalem and Back, Sunday, April 2, a.d. 30.) ^A Matt. XXI. 1-12, 14-17; ^B Mark XI. 1-11; ^C Luke XIX. 29-44; ^D John XII. 12-19. ^c 29 And ^d 12 On the morrow [after the feast in the house of Simon the leper] ^c it came to pass, when he he drew nigh unto Bethphage and Bethany, at the mount that is called Olivet, ^a 1 And when they came nigh unto Jerusalem, and came unto Bethphage unto { ^b at} ^a the mount of Olives [The name, Bethphage, is said to mean house of figs, but the
J. W. McGarvey—The Four-Fold Gospel

The First Day in Passion-Week - Palm-Sunday - the Royal Entry into Jerusalem
At length the time of the end had come. Jesus was about to make Entry into Jerusalem as King: King of the Jews, as Heir of David's royal line, with all of symbolic, typic, and prophetic import attaching to it. Yet not as Israel after the flesh expected its Messiah was the Son of David to make triumphal entrance, but as deeply and significantly expressive of His Mission and Work, and as of old the rapt seer had beheld afar off the outlined picture of the Messiah-King: not in the proud triumph of war-conquests,
Alfred Edersheim—The Life and Times of Jesus the Messiah

The Cavils of the Pharisees Concerning Purification, and the Teaching of the Lord Concerning Purity - the Traditions Concerning Hand-Washing' and Vows. '
As we follow the narrative, confirmatory evidence of what had preceded springs up at almost every step. It is quite in accordance with the abrupt departure of Jesus from Capernaum, and its motives, that when, so far from finding rest and privacy at Bethsaida (east of the Jordan), a greater multitude than ever had there gathered around Him, which would fain have proclaimed Him King, He resolved on immediate return to the western shore, with the view of seeking a quieter retreat, even though it were
Alfred Edersheim—The Life and Times of Jesus the Messiah

Among the People, and with the Pharisees
It would have been difficult to proceed far either in Galilee or in Judaea without coming into contact with an altogether peculiar and striking individuality, differing from all around, and which would at once arrest attention. This was the Pharisee. Courted or feared, shunned or flattered, reverently looked up to or laughed at, he was equally a power everywhere, both ecclesiastically and politically, as belonging to the most influential, the most zealous, and the most closely-connected religions
Alfred Edersheim—Sketches of Jewish Social Life

Isaiah
CHAPTERS I-XXXIX Isaiah is the most regal of the prophets. His words and thoughts are those of a man whose eyes had seen the King, vi. 5. The times in which he lived were big with political problems, which he met as a statesman who saw the large meaning of events, and as a prophet who read a divine purpose in history. Unlike his younger contemporary Micah, he was, in all probability, an aristocrat; and during his long ministry (740-701 B.C., possibly, but not probably later) he bore testimony, as
John Edgar McFadyen—Introduction to the Old Testament

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