"Listen to this, O house of Jacob, you who are called by the name of Israel, who have descended from the line of Judah, who swear by the name of the LORD, who invoke the God of Israel--but not in truth or righteousness-- Hear this, O house of JacobThe phrase "Hear this" is a call to attention, a divine imperative that demands the audience's focus. In Hebrew, the word "hear" is "שְׁמַע" (shema), which implies not just listening but also obeying. This echoes the Shema in Deuteronomy 6:4, a central declaration of faith in Judaism. The "house of Jacob" refers to the descendants of Jacob, also known as Israel. Historically, this encompasses the twelve tribes, emphasizing their shared ancestry and covenantal relationship with God. It is a reminder of their identity and the responsibilities that come with it. who are called by the name of Israel The phrase "called by the name of Israel" signifies a divine naming and purpose. "Israel" means "God prevails" or "he struggles with God," originating from Jacob's wrestling with the angel in Genesis 32:28. This name change from Jacob to Israel marks a transformation and a mission. It is a reminder of their unique relationship with God and their role as His chosen people. The calling by this name is both an honor and a call to live up to the covenantal promises and responsibilities. and who have come from the waters of Judah "Waters of Judah" is a poetic expression referring to the lineage and origin of the people. Judah, one of Jacob's sons, became the leading tribe, from which King David and ultimately Jesus Christ descended. The "waters" symbolize life, continuity, and the flow of history. This phrase underscores the importance of heritage and the fulfillment of God's promises through the line of Judah, pointing to the Messianic hope. who swear by the name of the LORD To "swear by the name of the LORD" is to make a solemn oath invoking God's name, indicating a serious commitment to truth and faithfulness. In Hebrew culture, oaths were binding and sacred, reflecting one's integrity and relationship with God. This phrase highlights the expectation that the people of Israel should live in a manner that honors God's name, adhering to His commandments and reflecting His character. and invoke the God of Israel "Invoke the God of Israel" suggests calling upon God in prayer, worship, and reliance. It is an acknowledgment of God's sovereignty and a plea for His guidance and intervention. This invocation is a testament to the covenant relationship between God and Israel, where God is not only their Creator but also their protector and provider. It is a call to trust in God's faithfulness and to seek His will in all things. but not in truth or righteousness The phrase "but not in truth or righteousness" serves as a rebuke. Despite their outward religious actions, the people's hearts are not aligned with God's standards. "Truth" (אֱמֶת, emet) and "righteousness" (צֶדֶק, tsedeq) are foundational to God's character and His expectations for His people. This critique highlights the disconnect between their professed faith and their actual conduct. It is a call to genuine repentance and transformation, urging them to align their lives with God's truth and righteousness. Persons / Places / Events 1. House of JacobRefers to the descendants of Jacob, also known as Israel, representing the nation of Israel as a whole. 2. IsraelThe name given to Jacob after wrestling with God, symbolizing the chosen people of God. 3. Waters of JudahA metaphorical expression indicating the lineage and origin of the people from the tribe of Judah. 4. The LORD (YHWH)The covenant name of God, emphasizing His eternal and unchanging nature. 5. God of IsraelA title that underscores God's special relationship with the nation of Israel. Teaching Points Authentic FaithGod desires truth and righteousness in our relationship with Him. Our faith should be genuine, not just outwardly professed. Identity and ResponsibilityBeing called by God's name carries the responsibility to live according to His standards. Our identity in Christ should reflect in our actions. Hypocrisy WarningThe danger of hypocrisy is real. We must examine our lives to ensure our words align with our actions and beliefs. Covenant RelationshipThe covenant relationship with God requires commitment and sincerity. We are called to live out our faith with integrity. Repentance and RenewalWhen we fall short, God offers the opportunity for repentance and renewal. We should seek His forgiveness and strive to live righteously. Bible Study Questions 1. How does the identity of being part of the "house of Jacob" influence our understanding of our relationship with God today? 2. In what ways can we ensure that our invocation of God's name is done in truth and righteousness? 3. Reflect on a time when your actions did not align with your professed faith. What steps did you take to address this? 4. How can we guard against hypocrisy in our daily walk with God, according to the teachings of Isaiah 48:1 and related scriptures? 5. What practical steps can we take to live out our covenant relationship with God more faithfully? Consider connections to other scriptures that emphasize living righteously. Connections to Other Scriptures Deuteronomy 6:13This verse emphasizes the importance of swearing by God's name in truth, highlighting the issue of false oaths mentioned in Isaiah 48:1. Jeremiah 7:9-10These verses address the hypocrisy of the Israelites, who claim to follow God while living unrighteously, similar to the rebuke in Isaiah 48:1. Matthew 15:8Jesus quotes Isaiah, pointing out the hypocrisy of honoring God with lips while hearts are far from Him, echoing the theme of Isaiah 48:1. People Babylonians, Isaiah, JacobPlaces Babylon, ChaldeaTopics Body, Confess, Ear, Faith, Family, Forth, Fountain, Invoke, Jacob, Judah, Line, Loins, Mention, Named, O, Oaths, Righteousness, Swear, Swearing, Truly, Truth, WatersDictionary of Bible Themes Isaiah 48:1 1461 truth, nature of 5440 perjury 5840 eagerness Library A River of Peace and Waves of Righteousness 'Oh that thou hadst hearkened to My commandments! then had thy peace been as a river, and thy righteousness as the waves of the sea.'-- ISAIAH xlviii. 18. I. The Wonderful Thought of God here. This is an exclamation of disappointment; of thwarted love. The good which He purposed has been missed by man's fault, and He regards the faulty Israel with sorrow and pity as a would-be benefactor balked of a kind intention might do. O Jerusalem! 'how often would I have gathered thee.' 'If thou hadst known … Alexander Maclaren—Expositions of Holy ScriptureGod's People in the Furnace And the first observation I shall make will be this: all persons in the furnace of affliction are not chosen. The text says, "I have chosen thee in the furnace of affliction," and it implies that there may be, and there doubtless are, some in the furnace who are not chosen. How many persons there are who suppose that because they are tried, afflicted, and tempted, therefore they are the children of God, whereas they are no such thing. It is a great truth that every child of God is afflicted; but … Charles Haddon Spurgeon—Spurgeon's Sermons Volume 1: 1855 Mercy's Master Motive We shall now use the text as an illustration of divine love in other cases, for from one deed of grace we may learn all. As God dealt with his people Israel after the flesh, in the same manner he dealeth with his people Israel after the spirit; and his mercies towards his saints are to be seen as in a mirror in his wondrous lovingkindness towards the seed of Abraham. I shall take the text to illustrate--first, the conversion of the sinner; and secondly, the reclaiming of the backslider; and I pray, … Charles Haddon Spurgeon—Spurgeon's Sermons Volume 18: 1872 "Thou Shall Keep Him in Perfect Peace, Whose Mind is Stayed on Thee, Because He Trusteth in Thee. " Isaiah xxvi. 3.--"Thou shall keep him in perfect peace, whose mind is stayed on thee, because he trusteth in thee." Christ hath left us his peace, as the great and comprehensive legacy, "My peace I leave you," John xiv. 27. And this was not peace in the world that he enjoyed; you know what his life was, a continual warfare; but a peace above the world, that passeth understanding. "In the world you shall have trouble, but in me you shall have peace," saith Christ,--a peace that shall make trouble … Hugh Binning—The Works of the Rev. Hugh Binning Peace in the Soul Peace I leave with you: my peace I give unto you.--ST. JOHN 14:27. Peace is one of the great words of the Holy Scriptures. It is woven through the Old Testament and the New like a golden thread. It inheres and abides in the character of God,-- "The central peace subsisting at the heart Of endless agitation." It is the deepest and most universal desire of man, whose prayer in all ages has been, "Grant us Thy Peace, O Lord." It is the reward of the righteous, the blessing of the good, the crown … Henry Van Dyke—What Peace Means After the Scripture. "In the day that God created man, in the likeness of God created He him."--Gen. v. 1. In the preceding pages we have shown that the translation, "in Our image," actually means, "after Our image." To make anything in an image is no language; it is unthinkable, logically untrue. We now proceed to show how it should be translated, and give our reason for it. We begin with citing some passages from the Old Testament in which occurs the preposition "B" which, in Gen. i. 27, stands before image, where … Abraham Kuyper—The Work of the Holy Spirit Man's Chief End Q-I: WHAT IS THE CHIEF END OF MAN? A: Man's chief end is to glorify God, and to enjoy him for ever. Here are two ends of life specified. 1: The glorifying of God. 2: The enjoying of God. I. The glorifying of God, I Pet 4:4: That God in all things may be glorified.' The glory of God is a silver thread which must run through all our actions. I Cor 10:01. Whether therefore ye eat or drink, or whatsoever ye do, do all to the glory of God.' Everything works to some end in things natural and artificial; … Thomas Watson—A Body of Divinity Christ's Prophetic Office 'The Lord thy God will raise up unto thee a Prophet,' &c. Deut 18:85. Having spoken of the person of Christ, we are next to speak of the offices of Christ. These are Prophetic, Priestly, and Regal. 'The Lord thy God will raise up unto thee a Prophet.' Enunciatur hic locus de Christo. It is spoken of Christ.' There are several names given to Christ as a Prophet. He is called the Counsellor' in Isa 9:9. In uno Christo Angelus foederis completur [The Messenger of the Covenant appears in Christ alone]. … Thomas Watson—A Body of Divinity Gifts Received for the Rebellious Thou hast ascended on high, thou hast led captivity captive: Thou hast received gifts for men; yea, for the rebellious also, that the LORD God might dwell among them. W hen Joseph exchanged a prison for the chief honour and government of Egypt, the advantage of his exaltation was felt by those who little deserved it (Genesis 45:4, 5) . His brethren hated him, and had conspired to kill him. And though he was preserved from death, they were permitted to sell him for a bond-servant. He owed his servitude, … John Newton—Messiah Vol. 2 "Thou Shall Keep Him in Perfect Peace, Whose Mind is Stayed on Thee, Because He Trusteth in Thee. " Isaiah xxvi. 3.--"Thou shall keep him in perfect peace, whose mind is stayed on thee, because he trusteth in thee." All men love to have privileges above others. Every one is upon the design and search after some well-being, since Adam lost that which was true happiness. We all agree upon the general notion of it, but presently men divide in the following of particulars. Here all men are united in seeking after some good; something to satisfy their souls, and satiate their desires. Nay, but they … Hugh Binning—The Works of the Rev. Hugh Binning Extent of Atonement. VI. For whose benefit the atonement was intended. 1. God does all things for himself; that is, he consults his own glory and happiness, as the supreme and most influential reason for all his conduct. This is wise and right in him, because his own glory and happiness are infinitely the greatest good in and to the universe. He made the atonement to satisfy himself. "God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life." … Charles Grandison Finney—Systematic Theology Blasphemous Accusations of the Jews. (Galilee.) ^A Matt. XII. 22-37; ^B Mark III. 19-30; ^C Luke XI. 14-23. ^b 19 And he cometh into a house. [Whose house is not stated.] 20 And the multitude cometh together again [as on a previous occasion--Mark ii. 1], so that they could not so much as eat bread. [They could not sit down to a regular meal. A wonderful picture of the intense importunity of people and the corresponding eagerness of Jesus, who was as willing to do as they were to have done.] 21 And when his friends heard it, they went … J. W. McGarvey—The Four-Fold Gospel Isaiah CHAPTERS I-XXXIX Isaiah is the most regal of the prophets. His words and thoughts are those of a man whose eyes had seen the King, vi. 5. The times in which he lived were big with political problems, which he met as a statesman who saw the large meaning of events, and as a prophet who read a divine purpose in history. Unlike his younger contemporary Micah, he was, in all probability, an aristocrat; and during his long ministry (740-701 B.C., possibly, but not probably later) he bore testimony, as … John Edgar McFadyen—Introduction to the Old Testament Links Isaiah 48:1 NIVIsaiah 48:1 NLTIsaiah 48:1 ESVIsaiah 48:1 NASBIsaiah 48:1 KJV
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