Isaiah 43:6
I will say to the north, 'Give them up!' and to the south, 'Do not hold them back!' Bring My sons from afar, and My daughters from the ends of the earth--
I will say to the north, ‘Give them up!’
This phrase reflects God's sovereign command over all creation, including the directions of the earth. The Hebrew word for "north" is "צָפוֹן" (tsaphon), which not only refers to a geographical direction but also symbolizes places of exile and dispersion. Historically, the northern regions were often associated with Israel's enemies, such as Assyria and Babylon. God's command to "Give them up!" signifies His authority to liberate His people from captivity, emphasizing His power to reverse the fortunes of His chosen ones. This is a promise of restoration and return, a theme prevalent throughout Isaiah, where God assures His people of their eventual redemption and return to their homeland.

and to the south, ‘Do not hold them back.’
The "south" in Hebrew is "תֵּימָן" (teiman), representing another direction from which the Israelites were scattered. The command "Do not hold them back" underscores God's determination to gather His people from all corners of the earth. This reflects the historical context of the Jewish diaspora, where Jews were dispersed far and wide. Theologically, it speaks to God's unwavering commitment to His covenant promises, ensuring that no force can prevent the fulfillment of His divine plan. It is a message of hope and assurance that God will gather His people, no matter how far they have been scattered.

Bring My sons from afar
The term "sons" here is significant, as it denotes a familial relationship between God and His people. In Hebrew, "בָּנִים" (banim) is used, emphasizing the covenantal bond and the special status of Israel as God's children. "From afar" indicates the vast distances from which God will gather His people, highlighting the extent of their dispersion. This phrase reassures the Israelites of their identity and belonging, despite their physical separation from the Promised Land. It is a powerful reminder of God's fatherly love and His promise to restore His people to their rightful place.

and My daughters from the ends of the earth—
The inclusion of "daughters" alongside "sons" signifies the comprehensive nature of God's gathering. In Hebrew, "בָּנוֹת" (banot) is used, ensuring that both men and women are included in this divine promise. "From the ends of the earth" further emphasizes the global scope of God's redemptive plan. This phrase reflects the historical reality of the Jewish diaspora and the prophetic vision of a future ingathering. It serves as an inspirational reminder of God's inclusive love and His ability to reach and redeem His people, regardless of their location. This promise of gathering from the "ends of the earth" is a testament to God's omnipresence and His relentless pursuit of His people.

Persons / Places / Events
1. God (Yahweh)
The speaker in this verse, declaring His sovereign will to gather His people.

2. North and South
Symbolic directions representing the entirety of the earth, indicating God's command over all creation.

3. Sons and Daughters
Refers to the people of Israel, God's chosen people, whom He promises to gather from all corners of the earth.

4. Ends of the Earth
A phrase indicating the farthest reaches of the world, emphasizing the universality of God's gathering.

5. Isaiah
The prophet through whom God delivers this message, serving as a mouthpiece for divine revelation.
Teaching Points
God's Sovereignty
God has absolute authority over all creation, commanding even the directions to release His people.

Divine Promise of Restoration
God's commitment to gather His people demonstrates His faithfulness and the certainty of His promises.

Inclusivity of God's Call
The gathering from the "ends of the earth" signifies that God's call extends to all His people, regardless of their location.

Hope in Exile
For those feeling distant or exiled, this verse offers hope of return and restoration through God's intervention.

Mission and Evangelism
As God gathers His people, believers are reminded of their role in sharing the gospel to reach the "ends of the earth."
Bible Study Questions
1. How does the imagery of God commanding the north and south enhance our understanding of His sovereignty?

2. In what ways does the promise of gathering in Isaiah 43:6 provide hope for believers today?

3. How can we see the fulfillment of this prophecy in the New Testament and in the current global church?

4. What practical steps can we take to participate in God's mission of gathering His people from the "ends of the earth"?

5. How does understanding the historical context of Israel's exile deepen our appreciation for God's promise in this verse?
Connections to Other Scriptures
Deuteronomy 30:3-4
This passage speaks of God gathering His people from all nations, similar to the promise in Isaiah 43:6.

Jeremiah 31:8
Describes God bringing His people back from the north country, echoing the theme of regathering.

Ezekiel 37:21
God promises to gather the Israelites from among the nations, reinforcing the prophetic theme of restoration.

Matthew 24:31
Jesus speaks of sending His angels to gather His elect from the four winds, connecting to the eschatological fulfillment of God's promise.

Revelation 7:9
Describes a great multitude from every nation, tribe, people, and language, gathered before the throne, reflecting the ultimate gathering of God's people.
A Double ChallengeIsaiah 43:6
North and SouthCharles Haddon Spurgeon Isaiah 43:6
The Church Encouraged and ExhortedIsaiah 43:6
The Love of Jehovah to IsraelE. Johnson Isaiah 43:1-7
The Goodness of God to ManW. Clarkson Isaiah 43:3-7
Obligations of Christians to Labour for the Conversion of the JewsEarl Gibbee, D. D.Isaiah 43:5-6
People
Babylonians, Isaiah, Jacob, Seba
Places
Babylon, Cush, Egypt, Israel, Jerusalem, Seba
Topics
Afar, Bring, Daughters, Earth-, Ends, Hold, North, Restrain, Saying, Sons, South, Withhold
Dictionary of Bible Themes
Isaiah 43:6

     4842   north
     4850   south
     7115   children of God

Isaiah 43:1-7

     7388   kinsman-redeemer

Isaiah 43:1-13

     5805   comfort

Isaiah 43:5-6

     4207   land, divine gift

Isaiah 43:5-7

     7135   Israel, people of God

Isaiah 43:6-7

     1193   glory, revelation of
     5042   name of God, significance
     5043   names, significance
     5734   relationships
     8402   claims

Library
The Grace of God
TEXT: "I, even I, am he that blotteth out thy transgressions for mine own sake, and will not remember thy sins."--Isaiah 43:25. In looking over an old volume of Sermons preached by H. Grattan Guiness, forty-five years ago, I came across the message which he delivered with this text as a basis. So deep was the impression made upon me by my first reading of the sermon that I have taken Mr. Guiness' outline and ask your careful attention to its development. If one should enter a jewelry store and
J. Wilbur Chapman—And Judas Iscariot

Thy Name: My Name
'I have called thee by thy name.'--ISAIAH xliii. 1. 'Every one that is called by My name.'--ISAIAH xliii. 7. Great stress is laid on names in Scripture. These two parallel and antithetic clauses bring out striking complementary relations between God and the collective Israel. But they are as applicable to each individual member of the true Israel of God. I. What does God's calling a man by his name imply? 1. Intimate knowledge. Adam naming the creatures. Christ naming His disciples. 2. Loving friendship.
Alexander Maclaren—Expositions of Holy Scripture

February the Fourth Spiritual Buoyancy
"When thou passeth through the waters they shall not overflow thee." --ISAIAH xliii. 1-7. When Mrs. Booth, the mother of the Salvation Army, was dying, she quietly said, "The waters are rising but I am not sinking." But then she had been saying that all through her life. Other floods besides the waters of death had gathered about her soul. Often had the floods been out and the roads were deep in affliction. But she had never sunk! The good Lord made her buoyant, and she rode upon the storm! This,
John Henry Jowett—My Daily Meditation for the Circling Year

October the Eighth God's Glorious Purpose
"I have created him for My glory, I have formed him; yea, I have made him." --ISAIAH xliii. 1-7. That is surely a superlative honour! "I have created him for My glory." I stood before one of Turner's paintings, and a man of fine judgment said to me, "That is Turner's glory!" He meant that in that picture the genius and the power and the grace of Turner were most abundantly expressed. And it is the will of God that man should express His glory, and by his righteousness and goodness witness to the
John Henry Jowett—My Daily Meditation for the Circling Year

Forgiveness
We shall notice first, this morning, the recipients of mercy--the persons of whom the Lord is here speaking; secondly, the deed of mercy,--"I, even I, am he that blotteth out thy transgressions;" thirdly, the reason for mercy--"for mine own sake;" and fourthly, the promise of mercy-- "I will not remember thy sins." I. We are about to see who are THE RECIPIENTS OF MERCY; and I would have you all listen; peradventure there be some strayed in here who are the very chief of sinners--some who have sinned
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 1: 1855

North and South
At this moment, my brethren and sisters, we who follow the footsteps of King Jesus are soldiers of an army which has invaded this world. This land belongs to our great Leader, for he made it. It was right that everywhere, all round the globe, his name should he honored, for he is the King among the nations, and the governor thereof: But our race has revolted, set up another monarch, and bowed its strength to support another dynasty--the dynasty of darkness and death. Our race has broken the good
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 17: 1871

Fire! Fire! Fire!
We shall talk of three things, this morning, as the Holy Ghost may enable us; first of all, a terrible pathway,--walking around the fire; secondly, an awful danger,--the danger of being burned and utterly consumed; and thirdly, a double insurance,--"Thou shalt not be burned, neither shall the fire kindle upon thee." I. First, then, let us speak a little upon this TERRIBLE PATHWAY. The sacramental host of God's elect has never had an easy road along which to journey. I see the fields on fire, the
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 7: 1861

Redeemed Souls Freed from Fear.
A TALK WITH A FEW FRIENDS AT MENTONE. "Fear not: for I have redeemed thee."--Isaiah xliii. 1. REDEEMED SOULS FREED FROM FEAR. I WAS lamenting this morning my unfitness for my work, and especially for the warfare to which I am called. A sense of heaviness came over me, but relief came very speedily, for which I thank the Lord. Indeed, I was greatly burdened, but the Lord succoured me. The first verse read at the Sabbath morning service exactly met my case. It is in Isaiah xliii. 1: "But now thus saith
Charles Hadden Spurgeon—Till He Come

How to Make Use of Christ for Steadfastness, in a Time when Truth is Oppressed and Borne Down.
When enemies are prevailing, and the way of truth is evil spoken of, many faint, and many turn aside, and do not plead for truth, nor stand up for the interest of Christ, in their hour and power of darkness: many are overcome with base fear, and either side with the workers of iniquity, or are not valiant for the truth, but being faint-hearted, turn back. Now the thoughts of this may put some who desire to stand fast, and to own him and his cause in a day of trial, to enquire how they shall make
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

The Nature of Justification
Justification in the active sense (iustificatio, {GREEK SMALL LETTER DELTA}{GREEK SMALL LETTER IOTA}{GREEK SMALL LETTER KAPPA}{GREEK SMALL LETTER ALPHA}{GREEK SMALL LETTER IOTA WITH OXIA}{GREEK SMALL LETTER OMEGA}{GREEK SMALL LETTER SIGMA}{GREEK SMALL LETTER IOTA}{GREEK SMALL LETTER FINAL SIGMA}) is defined by the Tridentine Council as "a translation from that state wherein man is born a child of the first Adam, to the state of grace and of the adoption of the sons of God through the second Adam,
Joseph Pohle—Grace, Actual and Habitual

Means to be Used with Sinners.
Text.--Ye are my witnesses, saith the Lord, and my servant whom I have chosen.--Isaiah xliii: 10. IN the text it is affirmed of the children of God, that they are his witnesses. In several preceding lectures I have been dwelling on the subject of Prayer, or that department of means for the promotion of a revival, which is intended to move God to pour out his Spirit. I am now to commence the other department: MEANS TO BE USED FOR THE CONVICTION AND CONVERSION OF SINNERS. It is true, in general, that
Charles Grandison Finney—Lectures on Revivals of Religion

Mirrors of God
... That ye should show forth the praises of Him who hath called you out of darkness ...'--1 Peter ii. 9. The Revised Version, instead of 'praises,' reads excellencies--and even that is but a feeble translation of the remarkable word here employed. For it is that usually rendered 'virtues'; and by the word, of course, when applied to God, we mean the radiant excellencies and glories of His character, of which our earthly qualities, designated by the same name, are but as shadows. It is, indeed,
Alexander Maclaren—Expositions of Holy Scripture Ephesians, Peter,John

Eleventh Day. The Holy one of Israel.
I am the Lord that brought you up out of the land of Egypt, to be your God; ye shall therefore be holy, for I am holy. I the Lord which make you holy, am holy.'--Lev. xi. 45, xxi. 8. 'I am the Lord Thy God, the Holy One of Israel, Thy Saviour. Thus saith the Lord, your Redeemer, the Holy One of Israel: I am the Lord, your Holy One, the Creator of Israel, your King.'--Isa. xliii. 3, 14, 15. In the book of Exodus we found God making provision for the Holiness of His people. In the holy
Andrew Murray—Holy in Christ

A Call to Prayer and Testimony
Mark well, beloved, how he would have his people to be in tune with himself! He will have no rest till salvation work is done; and he would not have us take rest; but he would have us stirred with passionate desire, and fired with holy zeal for the accomplishment of the divine plan of grace. Till he holds his peace he will not allow us to be silent. You that have the Revised Version will be struck with the more literal and forcible rendering of our text--"Ye that are the Lord's remembrancers, take
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 37: 1891

His Legacy.
BLESSED and ever precious are the words, which came from the lips of our loving Lord, before he went to the cross. His own were gathered around Him; before He ever comforted them and poured out His loving heart, He manifested that love by serving them. He arose from the supper, laid aside His garments, took a towel and girded Himself. What a sight the Son of God girded! "After that He poureth water into a basin, and began to wash the disciples' feet, and to wipe them with the towel wherewith he was
Arno Gaebelein—The Lord of Glory

Epistle xxx. To Venantius, Ex-Monk, Patrician of Syracuse .
To Venantius, Ex-Monk, Patrician of Syracuse [138] . Gregory to Venantius, &c. In addressing to you the greeting which is due I was intending to speak of what I suffer. But I think I need not relate to you what you know. For I am tormented by pains of gout, which, afflicting not dissimilarly both me and you, while they increase upon us exceedingly, have caused our life to decrease. In the midst of them what else should we do but recall our faults to mind, and give thanks to Almighty God? For we
Saint Gregory the Great—the Epistles of Saint Gregory the Great

God's True Treasure in Man
'The Lord's portion is His people; Jacob is the lot of His inheritance.'--DEUT, xxxii.9. 'Jesus Christ (Who) gave Himself for us, that He might redeem us from all iniquity, and purify unto Himself a peculiar people.'--TITUS ii. 14. I choose these two texts because they together present us with the other side of the thought to that which I have elsewhere considered, that man's true treasure is in God. That great axiom of the religious consciousness, which pervades the whole of Scripture, is rapturously
Alexander Maclaren—Expositions of Holy Scripture

God's Works of Providence
Rom. xi. 36.--"For of him, and through him, and to him are all things, to whom be glory for ever, Amen."--Psal. ciii. 19.--"The Lord hath prepared his throne in the heavens and his kingdom ruleth over all."--Matt. x. 29.--"Are not two sparrows sold for a farthing? And one of them shall not fall on the ground without your Father." There is nothing more commonly confessed in words, than that the providence of God reaches to all the creatures and their actions, but I believe there is no point of religion
Hugh Binning—The Works of the Rev. Hugh Binning

How they are to be Admonished who Lament Sins of Deed, and those who Lament Only Sins of Thought.
(Admonition 30.) Differently to be admonished are those who deplore sins of deed, and those who deplore sins of thought. For those who deplore sins of deed are to be admonished that perfected lamentations should wash out consummated evils, lest they be bound by a greater debt of perpetrated deed than they pay in tears of satisfaction for it. For it is written, He hath given us drink in tears by measure (Ps. lxxix. 6): which means that each person's soul should in its penitence drink the tears
Leo the Great—Writings of Leo the Great

Fifth Day. Holiness and Redemption.
Sanctify unto me all the first-born.'--Ex. xiii. 2. 'All the first-born are mine; for on the day I smote all the first-born in the land of Egypt I sanctified unto me all the first-born in Israel: mine they shall be: I am the Lord.'--Num. iii. 13, viii. 17. 'For I am the Lord your God that bringeth you up out of the land of Egypt to be your God: ye shall therefore be holy, for I am holy.'--Lev. xi. 45. 'I have redeemed thee; thou art mine.'--Isa. xliii. 1. At Horeb we saw how the
Andrew Murray—Holy in Christ

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