Isaiah 38:14
I chirp like a swallow or crane; I moan like a dove. My eyes grow weak as I look upward. O Lord, I am oppressed; be my security."
I chirp like a swallow or a crane
The imagery of a "swallow" or "crane" evokes a sense of vulnerability and desperation. In the Hebrew text, the word for "chirp" (צפף, tsaphaph) suggests a high-pitched, plaintive sound, akin to the cries of these birds. Historically, swallows and cranes were common in the region, known for their migratory patterns and distinctive calls. This metaphor reflects Hezekiah's frail state, as he likens his cries to those of small, defenseless creatures. The use of birds in biblical literature often symbolizes fleeting life and the need for divine intervention.

I moan like a dove
The "dove" (יונה, yonah) is a symbol of mourning and lamentation in the Bible. Doves are known for their soft, mournful cooing, which is often associated with sorrow and longing. In the context of Hezekiah's illness, this phrase captures his deep emotional and physical distress. The dove's moan is a universal expression of grief, resonating with the human experience of suffering and the yearning for comfort. This imagery underscores the king's plea for God's mercy and healing.

My eyes grow weak as I look upward
The phrase "my eyes grow weak" conveys a sense of exhaustion and helplessness. In Hebrew, the word for "weak" (דלל, dalal) can also mean to languish or be feeble. This physical weakening is compounded by the act of "looking upward," which signifies seeking divine help. In ancient Near Eastern culture, looking upward was a gesture of prayer and supplication. Hezekiah's failing eyesight symbolizes his diminishing hope and reliance on God's intervention. It is a poignant reminder of human frailty and the need for divine strength.

O Lord, I am oppressed
The invocation "O Lord" (יהוה, Yahweh) is a direct appeal to the covenant-keeping God of Israel. The term "oppressed" (עשק, ashaq) indicates being crushed or burdened by affliction. Hezekiah's use of this word reflects his acute awareness of his dire situation and his dependence on God's deliverance. In the broader biblical narrative, God is portrayed as a defender of the oppressed, offering hope and justice. This plea highlights the king's trust in God's character and promises.

be my security
The request for "security" (ערב, arab) implies a desire for assurance and protection. In the ancient world, this term was often used in legal contexts to denote a pledge or guarantee. Hezekiah is asking God to be his guarantor, to provide safety and stability amidst his turmoil. This appeal is rooted in the biblical understanding of God as a refuge and fortress for those in distress. It is an expression of faith, acknowledging that true security comes from the Lord alone. This closing phrase encapsulates the essence of Hezekiah's prayer: a heartfelt reliance on God's unwavering support.

Persons / Places / Events
1. Hezekiah
The king of Judah who is the speaker in this verse. He is experiencing a time of illness and distress, seeking God's intervention.

2. Jerusalem
The city where Hezekiah reigned and where these events took place.

3. Isaiah
The prophet who delivered God's message to Hezekiah, including the promise of healing and an extension of his life.

4. God (Yahweh)
The one whom Hezekiah addresses in his prayer, seeking deliverance and security.

5. The Illness of Hezekiah
A significant event where Hezekiah was near death, prompting his heartfelt prayer and God's subsequent intervention.
Teaching Points
The Power of Prayer in Distress
Hezekiah's prayer demonstrates the importance of turning to God in times of trouble. His honest expression of fear and need for security is a model for believers to follow.

God as Our Security
The plea for God to be his security highlights the biblical truth that true safety and peace come from God alone, not from human efforts or circumstances.

The Imagery of Weakness and Dependence
The use of bird imagery (swallow, crane, dove) symbolizes vulnerability and dependence on God. Believers are reminded of their need to rely on God's strength in their weakness.

The Role of Faith in Healing
Hezekiah's experience underscores the role of faith and God's sovereignty in healing, both physically and spiritually. Trusting God's timing and will is crucial.

The Importance of Looking Upward
Hezekiah's eyes growing weak as he looks upward signifies a spiritual posture of seeking God. In times of distress, believers are encouraged to fix their eyes on God rather than their circumstances.
Bible Study Questions
1. How does Hezekiah's prayer in Isaiah 38:14 reflect his relationship with God, and what can we learn from his approach to prayer?

2. In what ways does the imagery of birds in distress (swallow, crane, dove) help us understand our own vulnerabilities and need for God's security?

3. How can we apply the concept of God being our security in today's world, where many seek security in material things or personal achievements?

4. What parallels can you draw between Hezekiah's experience and the teachings of Jesus in Matthew 6:25-34 regarding trust and provision?

5. Reflect on a time when you felt oppressed or in distress. How did turning to God in prayer change your perspective or situation, and how can this passage encourage you in future challenges?
Connections to Other Scriptures
2 Kings 20:1-11
This passage provides a parallel account of Hezekiah's illness and recovery, offering additional context to Isaiah 38.

Psalm 102:6-7
Similar imagery of a bird in distress is used, reflecting a common biblical metaphor for human suffering and seeking God's help.

Philippians 4:6-7
Encourages believers to present their requests to God with thanksgiving, promising peace that guards hearts and minds, similar to Hezekiah's plea for security.

Matthew 6:25-34
Jesus teaches about trusting God for provision and security, echoing Hezekiah's reliance on God in times of need.
Affliction the Occasion of MurmuringW. O. Lilley.Isaiah 38:14
God Needed in the Dying HourF. Harper, M. A.Isaiah 38:14
I Did Mourn as a DoveT. W. Thomson, M. A.Isaiah 38:14
Life a BurdenR. Tuck Isaiah 38:14
The Burdened Soul's ReliefD. A. Beaufort, M. A.Isaiah 38:14
The Christian's Grand ResourceM. Villiers, M. A.Isaiah 38:14
The Cry of an Oppressed SpiritW. O. Lilley.Isaiah 38:14
The Oppressed Soul Seeking Divine InterpositionE. Payson, D. D.Isaiah 38:14
The Yearning for Sympathy Met in ChristJ. Vaughan, M. A.Isaiah 38:14
Undertake for MeJ. Gill, D. D.Isaiah 38:14
Health and SicknessW. Clarkson Isaiah 38:9-15
Face to Face with DeathW. Wheeler.Isaiah 38:9-20
Hezekiah's ExperienceE. Payson, D. D.Isaiah 38:9-20
Hezekiah's PoemE. W. Shalders, B. A.Isaiah 38:9-20
Hezekiah's RecoveryR. Harris, D. D.Isaiah 38:9-20
Hezekiah's Return to HealthP. M. Muir.Isaiah 38:9-20
Hezekiah's Sickness and RecoveryH. J. Gamble.Isaiah 38:9-20
Hezekiah's SongR. Harris, D. D.Isaiah 38:9-20
Sickness and RecoveryJ. Leifchild, D. D.Isaiah 38:9-20
The Fear of DeathP. M. Muir.Isaiah 38:9-20
The Prayer of HezekiahP. M. Muir.Isaiah 38:9-20
The Wisdom of Keeping a Record of One's LifeJ. Leifchild, D. D.Isaiah 38:9-20
The Song of HezekiahE. Johnson Isaiah 38:9-22
The Great DisclosureW. Clarkson Isaiah 38:11, 18, 19
People
Ahaz, Amoz, David, Hezekiah, Isaiah
Places
Assyria
Topics
Aid, Bird, Cause, Chatter, Chattered, Clamor, Crane, Cries, Crushed, Desire, Dove, Drawn, Fail, Failed, Grew, Grief, Heavens, Heights, Moan, Moaned, Mourn, Mourned, Mourning, O, Oppressed, Oppression, Security, Sounds, Surety, Swallow, Swift, Thrush, Troubled, Twitter, Undertake, Upward, Weak, Weaken, Weary, Wistfully
Dictionary of Bible Themes
Isaiah 38:14

     4636   dove
     5134   blindness, natural
     8416   encouragement, promises
     8713   discouragement

Isaiah 38:13-14

     5933   restlessness

Library
The Life of the Spirit
(First Sunday after Christmas.) Isaiah xxxviii. 16. O Lord, by these things men live, and in all these things is the life of my spirit. These words are the words of Hezekiah, king of Judah; and they are true words, words from God. But, if they are true words, they are true words for every one--for you and me, for every one here in this church this day: for they do not say, By these things certain men live, one man here and another man there; but all men. Whosoever is really alive, that is, has
Charles Kingsley—Town and Country Sermons

No Man Cometh to the Father but by Me.
This being added for further confirmation of what was formerly said, will point out unto us several necessary truths, as, I. That it is most necessary to be sound and clear in this fundamental point of coming to God only in and through Christ. For, 1. It is the whole marrow of the gospel. 2. It is the hinge of our salvation, Christ is "the chief corner stone," Isa. xxxviii. 16. 1 Pet. i. 5, 6; and, 3. The only ground of all our solid and true peace and comfort. 4 An error or a mistake here, is most
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

Epistle ii. To Anastasius, Bishop of Antioch.
To Anastasius, Bishop of Antioch. Gregory to Anastasius, Patriarch of Antioch. I have received the letters of your most sweet Blessedness, which flowed with tears for words. For I saw in them a cloud flying aloft as clouds do; but, though it carried with it a darkness of sorrow, I could not easily discover at its commencement whence it came or whither it was going, since by reason of the darkness I speak of I did not fully understand its origin. Yet it becomes you, most holy ones, ever to recall
Saint Gregory the Great—the Epistles of Saint Gregory the Great

Sign Seekers, and the Enthusiast Reproved.
(Galilee on the Same Day as the Last Section.) ^A Matt. XII. 38-45; ^C Luke XI. 24-36. ^c 29 And when the multitudes were gathering together unto him, ^a 38 Then certain of the scribes and Pharisees answered him, saying, Teacher, we would see a sign from thee. [Having been severely rebuked by Jesus, it is likely that the scribes and Pharisees asked for a sign that they might appear to the multitude more fair-minded and open to conviction than Jesus had represented them to be. Jesus had just wrought
J. W. McGarvey—The Four-Fold Gospel

Letter Xliv Concerning the Maccabees but to whom Written is Unknown.
Concerning the Maccabees But to Whom Written is Unknown. [69] He relies to the question why the Church has decreed a festival to the Maccabees alone of all the righteous under the ancient law. 1. Fulk, Abbot of Epernay, had already written to ask me the same question as your charity has addressed to your humble servant by Brother Hescelin. I have put off replying to him, being desirous to find, if possible, some statement in the Fathers about this which was asked, which I might send to him, rather
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Grace Abounding to the Chief of Sinners:
A BRIEF AND FAITHFUL RELATION OF THE EXCEEDING MERCY OF GOD IN CHRIST TO HIS POOR SERVANT, JOHN BUNYAN; WHEREIN IS PARTICULARLY SHOWED THE MANNER OF HIS CONVERSION, HIS SIGHT AND TROUBLE FOR SIN, HIS DREADFUL TEMPTATIONS, ALSO HOW HE DESPAIRED OF GOD'S MERCY, AND HOW THE LORD AT LENGTH THROUGH CHRIST DID DELIVER HIM FROM ALL THE GUILT AND TERROR THAT LAY UPON HIM. Whereunto is added a brief relation of his call to the work of the ministry, of his temptations therein, as also what he hath met with
John Bunyan—The Works of John Bunyan Volumes 1-3

Meditations for the Sick.
Whilst thy sickness remains, use often, for thy comfort, these few meditations, taken from the ends wherefore God sendeth afflictions to his children. Those are ten. 1. That by afflictions God may not only correct our sins past, but also work in us a deeper loathing of our natural corruptions, and so prevent us from falling into many other sins, which otherwise we would commit; like a good father, who suffers his tender babe to scorch his finger in a candle, that he may the rather learn to beware
Lewis Bayly—The Practice of Piety

Assurance
Q-xxxvi: WHAT ARE THE BENEFITS WHICH FLOW FROM SANCTIFICATION? A: Assurance of God's love, peace of conscience, joy in the Holy Ghost, increase of grace, and perseverance therein to the end. The first benefit flowing from sanctification is assurance of God's love. 'Give diligence to make your calling and election sure.' 2 Pet 1:10. Sanctification is the seed, assurance is the flower which grows out of it: assurance is a consequent of sanctification. The saints of old had it. We know that we know
Thomas Watson—A Body of Divinity

The Power of God
The next attribute is God's power. Job 9:19. If I speak of strength, lo, he is strong.' In this chapter is a magnificent description of God's power. Lo, he is strong.' The Hebrew word for strong signifies a conquering, prevailing strength. He is strong.' The superlative degree is intended here; viz., He is most strong. He is called El-shaddai, God almighty. Gen 17:7. His almightiness lies in this, that he can do whatever is feasible. Divines distinguish between authority and power. God has both.
Thomas Watson—A Body of Divinity

I Will Pray with the Spirit and with the Understanding Also-
OR, A DISCOURSE TOUCHING PRAYER; WHEREIN IS BRIEFLY DISCOVERED, 1. WHAT PRAYER IS. 2. WHAT IT IS TO PRAY WITH THE SPIRIT. 3. WHAT IT IS TO PRAY WITH THE SPIRIT AND WITH THE UNDERSTANDING ALSO. WRITTEN IN PRISON, 1662. PUBLISHED, 1663. "For we know not what we should pray for as we ought:--the Spirit--helpeth our infirmities" (Rom 8:26). ADVERTISEMENT BY THE EDITOR. There is no subject of more solemn importance to human happiness than prayer. It is the only medium of intercourse with heaven. "It is
John Bunyan—The Works of John Bunyan Volumes 1-3

Isaiah
CHAPTERS I-XXXIX Isaiah is the most regal of the prophets. His words and thoughts are those of a man whose eyes had seen the King, vi. 5. The times in which he lived were big with political problems, which he met as a statesman who saw the large meaning of events, and as a prophet who read a divine purpose in history. Unlike his younger contemporary Micah, he was, in all probability, an aristocrat; and during his long ministry (740-701 B.C., possibly, but not probably later) he bore testimony, as
John Edgar McFadyen—Introduction to the Old Testament

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