Isaiah 34:13
Her towers will be overgrown with thorns, her fortresses with thistles and briers. She will become a haunt for jackals, an abode for ostriches.
Thorns will overgrow her citadels
The word "thorns" in Hebrew is "קֹמֶשׁ" (qomes), which often symbolizes desolation and neglect. In the ancient Near East, citadels were strongholds or fortified centers of a city, representing power and security. The imagery of thorns overtaking these citadels suggests a complete reversal of fortune, where once mighty and secure places become abandoned and desolate. This serves as a powerful metaphor for divine judgment, where human pride and strength are brought low.

Nettles and brambles will overrun her fortresses
"Nettles" and "brambles" are plants that thrive in neglected areas, further emphasizing the theme of desolation. The Hebrew word for "nettles" is "חָרֻל" (harul), and "brambles" is "סִרְפַּד" (sirpad). Fortresses, like citadels, were symbols of protection and human achievement. The overgrowth of these plants indicates a complete abandonment and the futility of relying on human defenses against divine judgment. Historically, this reflects the fate of many ancient cities that fell due to their disobedience to God.

She will become a haunt for jackals
The "jackal" in Hebrew is "תַּנִּים" (tannim), often associated with desolation and ruin in the Bible. Jackals are scavengers, thriving in deserted and ruined places. The transformation of a once-thriving city into a haunt for jackals underscores the totality of God's judgment. It serves as a warning that without God, even the greatest human achievements can become desolate.

A dwelling for ostriches
"Ostriches" in Hebrew is "יַעֲנָה" (ya'anah), creatures known for inhabiting desolate and barren places. The mention of ostriches living in what were once bustling human habitations further illustrates the complete desolation and reversal of fortunes. In the biblical context, this imagery serves as a stark reminder of the consequences of turning away from God. It is a call to repentance and humility, recognizing that true security and prosperity come from obedience to God.

Persons / Places / Events
1. Edom
The nation of Edom is the primary subject of Isaiah 34. Historically, Edom was a neighboring nation to Israel, often in conflict with God's people. The prophecy in Isaiah 34 speaks of God's judgment against Edom, symbolizing divine retribution against nations that oppose God.

2. Isaiah
The prophet Isaiah is the author of this book. He was a major prophet in the Old Testament, delivering messages from God to the people of Judah and surrounding nations.

3. Judgment
The event described in this chapter is a prophetic vision of God's judgment. It serves as a warning to nations that rebel against God and His people.

4. Thorns, Thistles, and Briars
These elements symbolize desolation and abandonment. In the context of Isaiah 34:13, they represent the aftermath of divine judgment, where once-fortified places become desolate.

5. Jackals and Ostriches
These animals are often associated with desolation and wilderness in biblical literature. Their presence in the prophecy underscores the complete desolation and abandonment of the judged land.
Teaching Points
The Consequences of Rebellion
God's judgment upon Edom serves as a stark reminder of the consequences of rebelling against Him. Nations and individuals alike are called to align with God's will to avoid spiritual desolation.

Symbolism of Desolation
The imagery of thorns, thistles, jackals, and ostriches highlights the totality of God's judgment. It serves as a warning to remain vigilant in faith and obedience to avoid spiritual desolation.

God's Sovereignty in Judgment
The prophecy underscores God's sovereignty over nations. Believers are reminded that God is just and will ultimately bring about His righteous judgment.

Hope Amidst Judgment
While the passage speaks of judgment, it also points to the hope of restoration for those who turn back to God. Believers are encouraged to seek God's mercy and grace.
Bible Study Questions
1. How does the judgment of Edom in Isaiah 34:13 reflect God's character and His response to sin?

2. In what ways can the imagery of thorns and thistles in this passage be applied to our personal spiritual lives?

3. How does the prophecy against Edom serve as a warning to modern nations and societies?

4. What parallels can you draw between the desolation described in Isaiah 34:13 and the spiritual desolation that can occur in a believer's life?

5. How can we find hope and assurance in God's sovereignty, even when faced with passages of judgment like Isaiah 34:13?
Connections to Other Scriptures
Genesis 3:18
The mention of thorns and thistles connects to the curse upon the ground after the fall of man, symbolizing the consequences of sin and rebellion against God.

Jeremiah 49:7-22
This passage also speaks of judgment against Edom, reinforcing the theme of divine retribution against nations that oppose God.

Revelation 18
The fall of Babylon in Revelation parallels the judgment of Edom, symbolizing the ultimate downfall of all worldly powers that stand against God.
The Divine IndignationW. Clarkson Isaiah 34:1-15
EdomF. Delitzsch.Isaiah 34:1-17
Edom's PunishmentF. Delitzsch.Isaiah 34:1-17
Isaiah 34, and 35J. Parker, D. D.Isaiah 34:1-17
The Sins and Punishment of EdomE. Johnson Isaiah 34:1-17
The Witness of Desolate LandsR. Tuck Isaiah 34:13-15
People
Isaiah, Kites
Places
Bozrah, Edom, Jerusalem, Zion
Topics
Abode, Bramble, Brambles, Citadels, Cities, Court, Daughters, Dogs, Dragons, Dwelling-place, Enclosure, Fair, Fortified, Fortresses, Foxes, Grow, Habitation, Haunt, Holes, Home, Houses, Jackals, Meeting-place, Nettle, Nettles, Ostrich, Ostriches, Overrun, Owls, Palaces, Plants, Strong, Strongholds, Thereof, Thistles, Thorns, Towers, Waste, Wild, Wild-dogs
Dictionary of Bible Themes
Isaiah 34:13

     5254   citadel

Isaiah 34:8-14

     4540   weeds

Isaiah 34:11-17

     3296   Holy Spirit, in the world

Library
Opposition to Messiah Ruinous
Thou shalt break them with a rod of iron; Thou shalt dash them in pieces like a potter's vessel T here is a species of the sublime in writing, which seems peculiar to the Scripture, and of which, properly, no subjects but those of divine revelation are capable, With us, things inconsiderable in themselves are elevated by splendid images, which give them an apparent importance beyond what they can justly claim. Thus the poet, when describing a battle among bees, by a judicious selection of epithets
John Newton—Messiah Vol. 2

The Holy Spirit in Relation to the Father and the Son. ...
The Holy Spirit in relation to the Father and the Son. Under this heading we began by considering Justin's remarkable words, in which he declares that "we worship and adore the Father, and the Son who came from Him and taught us these things, and the host of the other good angels that attend Him and are made like unto Him, and the prophetic Spirit." Hardly less remarkable, though in a very different way, is the following passage from the Demonstration (c. 10); and it has a special interest from the
Irenæus—The Demonstration of the Apostolic Preaching

How the Simple and the Crafty are to be Admonished.
(Admonition 12.) Differently to be admonished are the simple and the insincere. The simple are to be praised for studying never to say what is false, but to be admonished to know how sometimes to be silent about what is true. For, as falsehood has always harmed him that speaks it, so sometimes the hearing of truth has done harm to some. Wherefore the Lord before His disciples, tempering His speech with silence, says, I have many things to say unto you, but ye cannot bear them now (Joh. xvi. 12).
Leo the Great—Writings of Leo the Great

Questions.
LESSON I. 1. In what state was the Earth when first created? 2. To what trial was man subjected? 3. What punishment did the Fall bring on man? 4. How alone could his guilt be atoned for? A. By his punishment being borne by one who was innocent. 5. What was the first promise that there should be such an atonement?--Gen. iii. 15. 6. What were the sacrifices to foreshow? 7. Why was Abel's offering the more acceptable? 8. From which son of Adam was the Seed of the woman to spring? 9. How did Seth's
Charlotte Mary Yonge—The Chosen People

Isaiah
CHAPTERS I-XXXIX Isaiah is the most regal of the prophets. His words and thoughts are those of a man whose eyes had seen the King, vi. 5. The times in which he lived were big with political problems, which he met as a statesman who saw the large meaning of events, and as a prophet who read a divine purpose in history. Unlike his younger contemporary Micah, he was, in all probability, an aristocrat; and during his long ministry (740-701 B.C., possibly, but not probably later) he bore testimony, as
John Edgar McFadyen—Introduction to the Old Testament

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