Isaiah 33:20
Look upon Zion, the city of our appointed feasts. Your eyes will see Jerusalem, a peaceful pasture, a tent that does not wander; its tent pegs will not be pulled up, nor will any of its cords be broken.
Look upon Zion, the city of our appointed feasts.
Zion, often synonymous with Jerusalem, holds a central place in biblical prophecy and theology. It is the spiritual and political heart of Israel, representing God's dwelling place among His people. The "appointed feasts" refer to the sacred festivals commanded by God, such as Passover, Pentecost, and the Feast of Tabernacles, which were times of pilgrimage and worship. These feasts symbolize God's covenant relationship with Israel and His provision and protection. Zion is a type of the heavenly Jerusalem, as seen in Hebrews 12:22, where believers are called to look forward to the eternal city of God.

Your eyes will see Jerusalem, a peaceful pasture,
This phrase speaks to a future vision of Jerusalem as a place of peace and security, contrasting with its historical experiences of conflict and destruction. The imagery of a "peaceful pasture" suggests rest and abundance, reminiscent of Psalm 23, where the Lord is depicted as a shepherd leading His people to green pastures. This vision aligns with prophetic promises of peace in the Messianic age, as seen in Isaiah 2:4, where nations will beat their swords into plowshares.

a tent that does not wander;
The metaphor of a tent evokes the tabernacle, the portable dwelling place of God during Israel's wilderness journey. Unlike the transient nature of the tabernacle, this tent is permanent, symbolizing stability and God's enduring presence. This permanence is fulfilled in the New Covenant through Jesus Christ, who "tabernacled" among us (John 1:14) and established an eternal kingdom.

its tent pegs will not be pulled up,
Tent pegs provide stability and security, ensuring the tent remains in place. This imagery emphasizes the unshakeable nature of God's promises to His people. In a broader biblical context, it reflects the assurance of God's unchanging covenant, as seen in Hebrews 6:19, where hope is described as an anchor for the soul.

nor will any of its cords be broken.
Cords in a tent are essential for maintaining its structure and integrity. The unbroken cords symbolize the unbreakable nature of God's covenant and His faithfulness to His promises. This assurance is echoed in Romans 8:38-39, where Paul declares that nothing can separate believers from the love of God in Christ Jesus. The imagery of unbroken cords also points to the unity and strength of God's people under His sovereign care.

Persons / Places / Events
1. Zion
Often used to refer to Jerusalem, Zion is a symbol of God's presence and His covenant with His people. It represents the spiritual and physical center of worship and divine promise.

2. Jerusalem
The historical and spiritual capital of Israel, Jerusalem is depicted as a place of peace and stability in this verse, contrasting with its turbulent history.

3. Appointed Feasts
These are the sacred festivals commanded by God in the Law of Moses, which were times of worship, remembrance, and community gathering for the Israelites.

4. Tent
Symbolic of God's dwelling among His people, the tent here represents stability and permanence, unlike the temporary nature of a nomadic tent.

5. Stakes and Cords
These elements of a tent symbolize security and permanence, indicating that God's presence and promises are unshakeable.
Teaching Points
God's Unshakeable Promises
Just as the stakes and cords of the tent in Zion are secure, so are God's promises to His people. We can trust in His faithfulness and His eternal covenant.

The Peace of God's Presence
Jerusalem is described as a peaceful abode. In our lives, we can find peace by dwelling in God's presence and aligning ourselves with His will.

The Importance of Worship and Remembrance
The appointed feasts remind us of the importance of regular worship and remembrance of God's works. These practices anchor us in our faith and community.

Stability in a Changing World
The imagery of a tent that will not be moved offers comfort in a world of change and uncertainty. Our spiritual foundation in Christ is secure and everlasting.

Living as Citizens of the Heavenly Jerusalem
As believers, we are called to live with the hope and assurance of our eternal home, influencing how we engage with the world around us.
Bible Study Questions
1. How does the imagery of Zion as a "peaceful abode" challenge or encourage you in your current life circumstances?

2. In what ways can the concept of "appointed feasts" be applied to your personal or communal worship practices today?

3. How do the stakes and cords of the tent in Isaiah 33:20 symbolize God's promises in your life, and how can you hold onto these promises during difficult times?

4. What parallels can you draw between the description of Jerusalem in Isaiah 33:20 and the New Jerusalem described in Revelation 21?

5. How can you live as a citizen of the heavenly Jerusalem in your daily interactions and decisions, reflecting the peace and stability promised in Isaiah 33:20?
Connections to Other Scriptures
Psalm 46
This psalm speaks of God as a refuge and strength, a theme echoed in the stability and peace of Jerusalem as described in Isaiah 33:20.

Hebrews 12
The New Testament speaks of a heavenly Jerusalem, drawing a parallel to the eternal and unshakeable nature of God's kingdom, as seen in Isaiah's vision of Zion.

Revelation 21
The vision of the New Jerusalem in Revelation connects to the idea of a peaceful and eternal dwelling place for God's people.
The Reign of HezekiahE. Johnson Isaiah 33:17-24
Happy TimesW. Clarkson Isaiah 33:18-24
God's Promises to His ChurchArchbishop Thomson.Isaiah 33:20-24
Isaiah's ImagerySir E. Strachey, Bart.Isaiah 33:20-24
Jerusalem Imperilled Yet SecureIsaiah 33:20-24
The Church of GodIsaiah 33:20-24
The Privileges and Stability of the ChurchT. Spencer.Isaiah 33:20-24
People
Ariel, Isaiah
Places
Bashan, Carmel, Jerusalem, Lebanon, Sharon, Zion
Topics
Abode, Apart, Appointed, Broken, Cords, Feasts, Festivals, Folded, Gatherings, Habitation, Holy, Immovable, Jerusalem, Meetings, Moved, None, Peaceful, Pins, Plucked, Pulled, Quiet, Removed, Resting, Resting-place, Ropes, Solemn, Solemnities, Stakes, Tabernacle, Tent, Tent-pins, Thereof, Torn, Town, Undisturbed, Whereof, Won't, Zion
Dictionary of Bible Themes
Isaiah 33:20

     7270   Zion, as a place

Isaiah 33:20-24

     6703   peace, divine OT

Library
April 2. "He Shall Dwell on High" (Isa. xxxiii. 16).
"He shall dwell on high" (Isa. xxxiii. 16). It is easier for a consecrated Christian to live an out and out life for God than to live a mixed life. A soul redeemed and sanctified by Christ is too large for the shoals and sands of a selfish, worldly, sinful life. The great steamship, St. Paul, could sail in deep water without an effort, but she could make no progress in the shallow pool, or on the Long Branch sands; the smallest tugboat is worth a dozen of her there; but out in mid-ocean she could
Rev. A. B. Simpson—Days of Heaven Upon Earth

The Fortress of the Faithful
'He shall dwell on high: his place of defence shall be the munitions of rocks; bread shall be given him; his waters shall be sure.'--ISAIAH xxxiii. 16. This glowing promise becomes even more striking if we mark its connection with the solemn question in the previous context. 'Who among us shall dwell with the devouring fire?' is the prophet's question; 'who among us shall dwell with everlasting burnings?' That question really means, Who is capable 'of communion with God'? The prophet sketches the
Alexander Maclaren—Expositions of Holy Scripture

The Rivers of God
'But there the glorious Lord will be unto us a place of broad rivers and streams; wherein shall go no galley with oars, neither shall gallant ship pass thereby.'--ISAIAH xxxiii. 21. One great peculiarity of Jerusalem, which distinguishes it from almost all other historical cities, is that it has no river. Babylon was on the Euphrates, Nineveh on the Tigris, Thebes on the Nile, Rome on the Tiber; but Jerusalem had nothing but a fountain or two, and a well or two, and a little trickle and an intermittent
Alexander Maclaren—Expositions of Holy Scripture

Judge, Lawgiver, King
'For the Lord is our judge, the Lord is our lawgiver, the Lord is our King; He will save us.'--ISAIAH xxxiii. 22. There is reference here to the three forms of government in Israel: by Moses, by Judges, by Kings. In all, Israel was a Theocracy. Isaiah looks beyond the human representative to the true divine Reality. I. A truth for us, in both its more specific and its more general forms. (a) Specific. Christ is all these three for us--Authority; His will law; Defender. (b) More general. Everything
Alexander Maclaren—Expositions of Holy Scripture

How to Dwell in the Fire of God
'Who among us shall dwell with the devouring fire? who among us shall dwell with everlasting burnings? 15. He that walketh righteously, and speaketh uprightly; he that despiseth the gain of oppressions, that shaketh his hands from holding of bribes, that stoppeth his ears from hearing of blood, and shutteth his eyes from seeing evil.'--ISAIAH xxxiii. 14, 15. 'He that dwelleth in love dwelleth in God'--1 JOHN iv. 16. I have put these two verses together because, striking as is at first sight the
Alexander Maclaren—Expositions of Holy Scripture

The Border of his Sanctuary
G. W. Is. xxxiii. 17 Glorious and solemn hour, Thus at last to stand, All behind us the great desert, All before, the land! Past the shadow of the valley, Past the weary plain; Past the rugged mountain pathway, Ne'er to be again. And before us, ever stretching In its golden sheen, Lies the fair, the blessed country Where our hearts have been-- Where our hearts have been whilst wandering Through the desert bare; For the soul's adored, beloved One, He abideth there. Clad in love and glory stands
Frances Bevan—Hymns of Ter Steegen, Suso, and Others

April 3 Evening
Ye were as a firebrand plucked out of the burning.--AMOS 4:11. The sinners in Zion are afraid; fearfulness hath surprised the hypocrites. Who among us shall dwell with the devouring fire? who among us shall dwell with everlasting burnings?--We had the sentence of death in ourselves, that we should not trust in ourselves, but in God which raiseth the dead: who delivered us from so great a death, and doth deliver: in whom we trust that he will yet deliver us.--The wages of sin is death; but the gift
Anonymous—Daily Light on the Daily Path

Question of the Contemplative Life
I. Is the Contemplative Life wholly confined to the Intellect, or does the Will enter into it? S. Thomas, On the Beatific Vision, I., xii. 7 ad 3m II. Do the Moral Virtues pertain to the Contemplative Life? S. Augustine, Of the City of God, xix. 19 III. Does the Contemplative Life comprise many Acts? S. Augustine, Of the Perfection of Human Righteousness, viii. 18 " Ep., cxxx. ad probam IV. Does the Contemplative Life consist solely in the Contemplation of God, or in the Consideration
St. Thomas Aquinas—On Prayer and The Contemplative Life

Necessity of Contemplating the Judgment-Seat of God, in Order to be Seriously Convinced of the Doctrine of Gratuitous Justification.
1. Source of error on the subject of Justification. Sophists speak as if the question were to be discussed before some human tribunal. It relates to the majesty and justice of God. Hence nothing accepted without absolute perfection. Passages confirming this doctrine. If we descend to the righteousness of the Law, the curse immediately appears. 2. Source of hypocritical confidence. Illustrated by a simile. Exhortation. Testimony of Job, David, and Paul. 3. Confession of Augustine and Bernard. 4. Another
John Calvin—The Institutes of the Christian Religion

A vision of the King.
ONE of the most blessed occupations for the believer is the prayerful searching of God's holy Word to discover there new glories and fresh beauties of Him, who is altogether lovely. Shall we ever find out all which the written Word reveals of Himself and His worthiness? This wonderful theme can never be exhausted. The heart which is devoted to Him and longs through the presence and indwelling of the Holy Spirit to be closer to the Lord, to hear and know more of Himself, will always find something
Arno Gaebelein—The Lord of Glory

The Resemblance Between the Old Testament and the New.
1. Introduction, showing the necessity of proving the similarity of both dispensations in opposition to Servetus and the Anabaptists. 2. This similarity in general. Both covenants truly one, though differently administered. Three things in which they entirely agree. 3. First general similarity, or agreement--viz. that the Old Testament, equally with the New, extended its promises beyond the present life, and held out a sure hope of immortality. Reason for this resemblance. Objection answered. 4.
John Calvin—The Institutes of the Christian Religion

Seven Sanctified Thoughts and Mournful Sighs of a Sick Man Ready to Die.
Now, forasmuch as God of his infinite mercy doth so temper our pain and sickness, that we are not always oppressed with extremity, but gives us in the midst of our extremities some respite, to ease and refresh ourselves, thou must have an especial care, considering how short a time thou hast either for ever to lose or to obtain heaven, to make use of every breathing time which God affords thee; and during that little time of ease to gather strength against the fits of greater anguish. Therefore,
Lewis Bayly—The Practice of Piety

Three Things Briefly to be Regarded in Christ --viz. His Offices of Prophet, King, and Priest.
1. Among heretics and false Christians, Christ is found in name only; but by those who are truly and effectually called of God, he is acknowledged as a Prophet, King, and Priest. In regard to the Prophetical Office, the Redeemer of the Church is the same from whom believers under the Law hoped for the full light of understanding. 2. The unction of Christ, though it has respect chiefly to the Kingly Office, refers also to the Prophetical and Priestly Offices. The dignity, necessity, and use of this
John Calvin—The Institutes of the Christian Religion

The Angel of the Lord in the Pentateuch, and the Book of Joshua.
The New Testament distinguishes between the hidden God and the revealed God--the Son or Logos--who is connected with the former by oneness of nature, and who from everlasting, and even at the creation itself, filled up the immeasurable distance between the Creator and the creation;--who has been the Mediator in all God's relations to the world;--who at all times, and even before He became man in Christ, has been the light of [Pg 116] the world,--and to whom, specially, was committed the direction
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The Blessed Privilege of Seeing God Explained
They shall see God. Matthew 5:8 These words are linked to the former and they are a great incentive to heart-purity. The pure heart shall see the pure God. There is a double sight which the saints have of God. 1 In this life; that is, spiritually by the eye of faith. Faith sees God's glorious attributes in the glass of his Word. Faith beholds him showing forth himself through the lattice of his ordinances. Thus Moses saw him who was invisible (Hebrews 11:27). Believers see God's glory as it were
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

A Discourse of the House and Forest of Lebanon
OF THE HOUSE OF THE FOREST OF LEBANON. ADVERTISEMENT BY THE EDITOR. That part of Palestine in which the celebrated mountains of Lebanon are situated, is the border country adjoining Syria, having Sidon for its seaport, and Land, nearly adjoining the city of Damascus, on the north. This metropolitan city of Syria, and capital of the kingdom of Damascus, was strongly fortified; and during the border conflicts it served as a cover to the Assyrian army. Bunyan, with great reason, supposes that, to keep
John Bunyan—The Works of John Bunyan Volumes 1-3

"And the Life. " How Christ is the Life.
This, as the former, being spoken indefinitely, may be universally taken, as relating both to such as are yet in the state of nature, and to such as are in the state of grace, and so may be considered in reference to both, and ground three points of truth, both in reference to the one, and in reference to the other; to wit, 1. That our case is such as we stand in need of his help, as being the Life. 2. That no other way but by him, can we get that supply of life, which we stand in need of, for he
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

Isaiah
CHAPTERS I-XXXIX Isaiah is the most regal of the prophets. His words and thoughts are those of a man whose eyes had seen the King, vi. 5. The times in which he lived were big with political problems, which he met as a statesman who saw the large meaning of events, and as a prophet who read a divine purpose in history. Unlike his younger contemporary Micah, he was, in all probability, an aristocrat; and during his long ministry (740-701 B.C., possibly, but not probably later) he bore testimony, as
John Edgar McFadyen—Introduction to the Old Testament

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