Isaiah 23:7
Is this your jubilant city, whose origin is from antiquity, whose feet have taken her to settle far away?
Is this your jubilant city
This phrase begins with a rhetorical question, drawing attention to the city of Tyre, known for its wealth and prosperity. The Hebrew word for "jubilant" (עַלִּיזָה, 'alizah) conveys a sense of exultation and celebration. Historically, Tyre was a major Phoenician port city, renowned for its commerce and vibrant culture. The question implies a contrast between Tyre's past glory and its current or impending downfall, inviting reflection on the fleeting nature of earthly riches and the consequences of pride.

whose origin is from antiquity
The phrase emphasizes the ancient roots of Tyre, suggesting a long-standing history and established reputation. The Hebrew word for "antiquity" (קֶדֶם, qedem) often refers to something ancient or from the east, indicating Tyre's longstanding influence and significance in the region. This historical context underscores the city's deep-seated traditions and the weight of its legacy, which makes its predicted downfall even more poignant.

whose feet have taken her to settle in far-off lands?
This part of the verse highlights Tyre's extensive trade networks and colonization efforts. The imagery of "feet" suggests movement and expansion, as Tyre's merchants and settlers traveled across the Mediterranean, establishing colonies and spreading their influence. The phrase "far-off lands" reflects Tyre's reach and ambition, as well as the city's role as a hub of international commerce. This historical context serves as a reminder of the city's once-great power and the inevitable judgment that comes from overreliance on worldly success and neglect of divine principles.

Persons / Places / Events
1. Tyre
An ancient and prosperous Phoenician city known for its trade and wealth. Tyre is the subject of Isaiah 23, where its downfall is prophesied.

2. Phoenicia
The region where Tyre was located, known for its maritime trade and influence across the Mediterranean.

3. Isaiah
The prophet who delivered God's message concerning the judgment and eventual restoration of Tyre.

4. Jubilant City
Refers to Tyre, known for its celebrations and prosperity, now facing judgment.

5. Distant Lands
Indicates the extensive reach of Tyre's trade and influence, as its merchants traveled far and wide.
Teaching Points
The Transience of Earthly Wealth
Tyre's prosperity and influence were significant, yet they were not immune to God's judgment. This serves as a reminder that material wealth and success are temporary and should not be our ultimate pursuit.

God's Sovereignty Over Nations
The prophecy against Tyre demonstrates God's control over the rise and fall of nations. We can trust in His sovereignty and justice, even when worldly powers seem unassailable.

The Call to Repentance
Like Tyre, we are called to recognize our dependence on God rather than our achievements. Repentance and humility are crucial in aligning ourselves with God's will.

The Reach of Influence
Tyre's influence extended to distant lands, reminding us of the impact our lives can have on others. We should strive to be a positive influence, spreading the message of God's love and truth.

The Importance of Historical Context
Understanding the historical and cultural background of Tyre enriches our comprehension of the text and its implications for our lives today.
Bible Study Questions
1. How does the description of Tyre as a "jubilant city" challenge our understanding of success and prosperity in today's world?

2. In what ways can the fall of Tyre serve as a warning to modern societies that prioritize wealth and power over righteousness?

3. How does the prophecy against Tyre illustrate God's sovereignty, and how can this understanding impact our trust in Him during uncertain times?

4. What lessons can we learn from Tyre's extensive influence that can be applied to our personal and communal lives as Christians?

5. How can we ensure that our lives reflect a dependence on God rather than on our achievements or material possessions?
Connections to Other Scriptures
Ezekiel 26-28
These chapters also prophesy the downfall of Tyre, providing a parallel account of its judgment and the reasons behind it.

Revelation 18
The fall of Babylon in Revelation echoes the themes of judgment on prosperous cities like Tyre, emphasizing the transient nature of earthly wealth and power.

Matthew 11:21-22
Jesus references Tyre in His rebuke of unrepentant cities, highlighting the accountability of those who witness God's works yet remain unchanged.
Aspects of Divine JudgmentW. Clarkson Isaiah 23:1-15
The Church's Love of Worldly PatronageJ. Parker, D. D.Isaiah 23:1-18
The Fall of TyreE. Johnson Isaiah 23:1-18
The PhoeniciansProf. G. A. Smith, D. D.Isaiah 23:1-18
The Prophecy Against Tyre: LessonsJ. Parker, D. D.Isaiah 23:1-18
The Prophet's Attitude Towards Cities and StatesJ. Parker, D. D.Isaiah 23:1-18
TyreF. Delitzsch.Isaiah 23:1-18
People
Assyrians, Isaiah, Kittim, Tarshish, Zidon
Places
Assyria, Canaan, Cyprus, Egypt, Nile River, Shihor, Sidon, Tarshish, Tyre
Topics
Afar, Ancient, Antiquity, Carried, Carry, Colonize, Countries, Distant, Exultant, Exulting, Far-off, Full, Goes, Joy, Joyous, Jubilant, Lands, Origin, Past, Places, Settle, Sojourn, Start, Town, Travel, Wanderings
Dictionary of Bible Themes
Isaiah 23:4

     5663   childbirth

Library
The Agony, and the Consoler
Is this your joyous city, whose antiquity is of ancient days? Isaiah xxiii. 7. It is difficult to describe the agony of terror which fell on the wretched inhabitants of the gayest city of the East when they awoke to a sense of the folly into which they had been driven. These soft Syrians had no real leaders and no settled purpose of rebellion. They had simply yielded to a childish impulse of vexation. They had rebelled against an increase of taxation which might be burdensome, but was by no means
Frederic William Farrar—Gathering Clouds: A Tale of the Days of St. Chrysostom

A Prayer for the Spirit of Devotion
6. O Lord my God, Thou art all my good, and who am I that I should dare to speak unto Thee? I am the very poorest of Thy servants, an abject worm, much poorer and more despicable than I know or dare to say. Nevertheless remember, O Lord, that I am nothing, I have nothing, and can do nothing. Thou only art good, just and holy; Thou canst do all things, art over all things, fillest all things, leaving empty only the sinner. Call to mind Thy tender mercies, and fill my heart with Thy grace, Thou
Thomas A Kempis—Imitation of Christ

How those are to be Admonished who have had Experience of the Sins of the Flesh, and those who have Not.
(Admonition 29.) Differently to be admonished are those who are conscious of sins of the flesh, and those who know them not. For those who have had experience of the sins of the flesh are to be admonished that, at any rate after shipwreck, they should fear the sea, and feel horror at their risk of perdition at least when it has become known to them; lest, having been mercifully preserved after evil deeds committed, by wickedly repeating the same they die. Whence to the soul that sins and never
Leo the Great—Writings of Leo the Great

On the Interpretation of Scripture
IT is a strange, though familiar fact, that great differences of opinion exist respecting the Interpretation of Scripture. All Christians receive the Old and New Testament as sacred writings, but they are not agreed about the meaning which they attribute to them. The book itself remains as at the first; the commentators seem rather to reflect the changing atmosphere of the world or of the Church. Different individuals or bodies of Christians have a different point of view, to which their interpretation
Frederick Temple—Essays and Reviews: The Education of the World

The Essay which Brings up the Rear in this Very Guilty Volume is from The...
The Essay which brings up the rear in this very guilty volume is from the pen of the "Rev. Benjamin Jowett, M.A., [Fellow and Tutor of Balliol College, and] Regius Professor of Greek in the University of Oxford,"--"a gentleman whose high personal character and general respectability seem to give a weight to his words, which assuredly they do not carry of themselves [143] ." His performance is entitled "On the Interpretation of Scripture:" being, in reality, nothing else but a laborious denial of
John William Burgon—Inspiration and Interpretation

Isaiah
CHAPTERS I-XXXIX Isaiah is the most regal of the prophets. His words and thoughts are those of a man whose eyes had seen the King, vi. 5. The times in which he lived were big with political problems, which he met as a statesman who saw the large meaning of events, and as a prophet who read a divine purpose in history. Unlike his younger contemporary Micah, he was, in all probability, an aristocrat; and during his long ministry (740-701 B.C., possibly, but not probably later) he bore testimony, as
John Edgar McFadyen—Introduction to the Old Testament

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