Isaiah 21:17
The remaining archers, the warriors of Kedar, will be few." For the LORD, the God of Israel, has spoken.
The remaining archers
This phrase indicates a remnant, suggesting that a significant number of archers have already been lost or will be lost. In the context of ancient warfare, archers were crucial for both offensive and defensive strategies. The Hebrew word for "archers" is "קֶשֶׁת" (qeshet), which can also mean "bow." This implies not just the individuals but the entire military capability associated with archery. The mention of "remaining" suggests a divine reduction, emphasizing God's sovereignty over the affairs of nations and His ability to diminish the strength of even the most formidable forces.

the warriors of Kedar
Kedar was a nomadic tribe descended from Ishmael, known for their skill in archery and their formidable presence in the Arabian desert. Historically, Kedarites were renowned for their military prowess and their ability to thrive in harsh desert conditions. The Hebrew root "קֵדָר" (Qedar) signifies "dark" or "mighty," reflecting both their physical environment and their reputation. This phrase highlights the specific target of God's judgment, showing that no nation, regardless of its strength or reputation, is beyond the reach of divine intervention.

will be few
This phrase underscores the outcome of divine judgment—reduction and diminishment. The Hebrew word "מְעַט" (me'at) means "few" or "little," indicating a significant decrease in number. This reduction serves as a tangible sign of God's power and the fulfillment of His word. It also serves as a warning to other nations that reliance on military might is futile against the will of God.

for the LORD, the God of Israel
This phrase establishes the authority and identity of the One who decrees this judgment. "LORD" is translated from the Hebrew "יהוה" (YHWH), the covenant name of God, emphasizing His eternal and unchanging nature. "The God of Israel" highlights the special relationship between God and His chosen people, Israel. This phrase reassures the Israelites of God's sovereignty and His active role in the affairs of nations, reinforcing their trust in Him.

has spoken
The finality and authority of God's word are emphasized here. The Hebrew word "דִּבֶּר" (diber) means "to speak" or "to declare," indicating that what God has spoken will surely come to pass. This phrase serves as a reminder of the power and reliability of God's word. In the biblical context, when God speaks, His words are not merely informative but performative—they accomplish what they declare. This assurance of divine fulfillment provides comfort and confidence to believers, affirming that God's purposes will prevail.

Persons / Places / Events
1. Archers of Kedar
Kedar was a nomadic tribe descended from Ishmael, known for their skill in archery. They were a powerful and influential group in the Arabian desert.

2. The LORD, the God of Israel
This refers to Yahweh, the covenant God of Israel, who is sovereign over all nations and peoples.

3. Prophecy of Isaiah
Isaiah, a major prophet in the Old Testament, is delivering a message of judgment against the nations, including Kedar.
Teaching Points
God's Sovereignty Over Nations
God's pronouncement against Kedar demonstrates His control over all nations. No power, no matter how skilled or numerous, can stand against His will.

The Certainty of God's Word
The phrase "For the LORD, the God of Israel, has spoken" underscores the reliability and authority of God's word. What He declares will come to pass.

The Transience of Human Strength
The reduction of Kedar's archers serves as a reminder that human strength and skill are temporary and ultimately subject to God's purposes.

The Importance of Humility
Recognizing God's sovereignty should lead us to humility, acknowledging that our abilities and resources are gifts from Him and should be used in accordance with His will.

Trust in God's Justice
The prophecy assures us that God will bring justice to the nations. We can trust Him to address wrongs and establish His righteousness.
Bible Study Questions
1. How does the prophecy against Kedar in Isaiah 21:17 reflect God's sovereignty over all nations?

2. In what ways does the reduction of Kedar's archers illustrate the transience of human strength and skill?

3. How can we apply the certainty of God's word in our daily lives, especially when facing uncertainty?

4. What lessons can we learn about humility from the judgment pronounced on Kedar?

5. How does understanding God's justice in Isaiah 21:17 encourage us to trust Him in situations where we see injustice today?
Connections to Other Scriptures
Genesis 25:13
This verse lists the descendants of Ishmael, including Kedar, establishing their lineage and historical context.

Psalm 120:5
This verse mentions Kedar in a context of distress, highlighting the tension between Israel and the surrounding nations.

Jeremiah 49:28-29
These verses also prophesy against Kedar, emphasizing the theme of divine judgment on the nations.
The Security of the Divine WordR. Tuck Isaiah 21:17
ArabiaProf. S. R. Driver, D. D.Isaiah 21:13-17
Our Ills and Their RemediesW. Clarkson Isaiah 21:13-17
The BedawinB. Blake, B. D.Isaiah 21:13-17
According the Years of an HirelingF. Delitzsch.Isaiah 21:16-17
End of the Year: a Warning and a LessonFrank Mabin.Isaiah 21:16-17
The Number of ArchersF. Delitzsch.Isaiah 21:16-17
Within a YearAnon.Isaiah 21:16-17
People
Dedanites, Dumah, Elam, Isaiah, Kedar, Seir, Tema
Places
Arabia, Babylon, Dumah, Elam, Kedar, Media, Negeb, Seir, Tema
Topics
Archers, Bowmen, Bow-men, Diminished, Kedar, Mighty, Remainder, Remnant, Residue, Rest, Sons, Spoken, War, Warriors
Dictionary of Bible Themes
Isaiah 21:1-17

     1421   oracles

Isaiah 21:16-17

     7145   remnant

Library
The Morning Breaketh
TEXT: "Watchman, what of the night? The watchman said, The morning cometh, and also the night."--Isaiah 21:11-12. It is very interesting to note that, whether we study the Old Testament or the New, nights are always associated with God's mornings. In other words, he does not leave us in despair without sending to us his messengers of hope and cheer. The Prophet Isaiah in this particular part of his prophecy seems to be almost broken-hearted because of the sin of the people. As one of the Scotch
J. Wilbur Chapman—And Judas Iscariot

In the Fifteenth Year of Tiberius Cæsar and under the Pontificate of Annas and Caiaphas - a Voice in the Wilderness
THERE is something grand, even awful, in the almost absolute silence which lies upon the thirty years between the Birth and the first Messianic Manifestation of Jesus. In a narrative like that of the Gospels, this must have been designed; and, if so, affords presumptive evidence of the authenticity of what follows, and is intended to teach, that what had preceded concerned only the inner History of Jesus, and the preparation of the Christ. At last that solemn silence was broken by an appearance,
Alfred Edersheim—The Life and Times of Jesus the Messiah

Letter Xlii to the Illustrious Youth, Geoffrey De Perrone, and his Comrades.
To the Illustrious Youth, Geoffrey de Perrone, and His Comrades. He pronounces the youths noble because they purpose to lead the religious life, and exhorts them to perseverance. To his beloved sons, Geoffrey and his companions, Bernard, called Abbot of Clairvaux, wishes the spirit of counsel and strength. 1. The news of your conversion that has got abroad is edifying many, nay, is making glad the whole Church of God, so that The heavens rejoice and the earth is glad (Ps. xcvi. 11), and every tongue
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Isaiah
CHAPTERS I-XXXIX Isaiah is the most regal of the prophets. His words and thoughts are those of a man whose eyes had seen the King, vi. 5. The times in which he lived were big with political problems, which he met as a statesman who saw the large meaning of events, and as a prophet who read a divine purpose in history. Unlike his younger contemporary Micah, he was, in all probability, an aristocrat; and during his long ministry (740-701 B.C., possibly, but not probably later) he bore testimony, as
John Edgar McFadyen—Introduction to the Old Testament

Links
Isaiah 21:17 NIV
Isaiah 21:17 NLT
Isaiah 21:17 ESV
Isaiah 21:17 NASB
Isaiah 21:17 KJV

Isaiah 21:17 Commentaries

Bible Hub
Isaiah 21:16
Top of Page
Top of Page