Isaiah 19:13
The princes of Zoan have become fools; the princes of Memphis are deceived. The cornerstones of her tribes have led Egypt astray.
The princes of Zoan
Zoan, known in Greek as Tanis, was an ancient city in the northeastern Nile Delta of Egypt. It was a significant political and religious center. The Hebrew root for Zoan is "צֹעַן" (Tso'an), which means "low region." The mention of Zoan highlights the failure of Egypt's leadership. Historically, Zoan was a place of wisdom and counsel, yet here, the leaders are described as fools. This serves as a reminder that human wisdom, without divine guidance, can lead to folly.

have become fools
The Hebrew word for "fools" is "נָבָל" (nabal), which implies not just a lack of intelligence but a moral deficiency. In the biblical context, foolishness often denotes a rejection of God’s wisdom. The transformation of these princes into fools signifies a divine judgment upon their reliance on human wisdom and idolatry, rather than seeking the counsel of the Lord.

the princes of Memphis
Memphis, known in Hebrew as "מֹף" (Moph), was another major city in ancient Egypt, serving as a religious and cultural hub. The city's name is associated with the god Ptah, a creator deity. The mention of Memphis alongside Zoan underscores the widespread nature of Egypt's leadership crisis. The leaders of these prominent cities, who were expected to guide the nation, are instead depicted as deceived, indicating a profound spiritual and moral failure.

are deceived
The Hebrew term "נָשָׁא" (nasha) means to be led astray or beguiled. This deception is not merely intellectual but spiritual, suggesting that the leaders have been misled by false gods and erroneous beliefs. It reflects the consequences of turning away from the truth of God, leading to a state of confusion and error.

the cornerstones of her tribes
The "cornerstones" refer to the foundational leaders or key figures within the tribes of Egypt. In ancient architecture, a cornerstone was crucial for the stability and alignment of a building. Metaphorically, these leaders were supposed to provide stability and direction for the nation. However, their failure to do so has resulted in Egypt being led astray. This imagery emphasizes the importance of righteous and wise leadership in maintaining the integrity and direction of a society.

have led Egypt astray
The phrase "led astray" comes from the Hebrew "תָּעָה" (ta'ah), meaning to wander or err. This suggests a deliberate departure from the right path. The leaders' failure has caused the entire nation to deviate from its intended course, highlighting the far-reaching impact of leadership. In a broader spiritual sense, it serves as a warning of the dangers of forsaking God’s guidance, leading to national and personal ruin.

Persons / Places / Events
1. Princes of Zoan
Zoan, also known as Tanis, was an ancient city in Egypt. The princes here represent the leadership and wisdom of Egypt, which has become foolish.

2. Princes of Memphis
Memphis was another significant city in ancient Egypt, serving as a political and religious center. The leaders here are described as being deceived.

3. Cornerstones of her tribes
This phrase refers to the foundational leaders or influential figures in Egypt who have misguided the nation.

4. Egypt
A powerful and historically significant nation in the Bible, often representing worldly power and opposition to God's people.

5. Isaiah
The prophet who delivered this message, warning of God's judgment on Egypt due to their reliance on human wisdom and idolatry.
Teaching Points
The Folly of Human Wisdom
Human wisdom, apart from God, leads to foolishness and deception. We must seek divine wisdom through prayer and Scripture.

The Consequences of Misleading Leadership
Leaders have a significant impact on their followers. When leaders stray from God's truth, they can lead entire nations or communities astray.

God's Sovereignty Over Nations
God is sovereign over all nations, and His plans will prevail despite human attempts to rely on their own strength and wisdom.

The Importance of Godly Leadership
As Christians, we should pray for and support leaders who seek God's guidance and wisdom, recognizing the impact of their decisions.
Bible Study Questions
1. How does the folly of the Egyptian leaders in Isaiah 19:13 reflect the dangers of relying on human wisdom today?

2. In what ways can we ensure that our leaders are grounded in godly wisdom rather than worldly wisdom?

3. How does the judgment on Egypt in Isaiah 19:13 serve as a warning for nations and leaders today?

4. What are some practical steps we can take to seek God's wisdom in our personal lives and decision-making processes?

5. How can we apply the lessons from Isaiah 19:13 to support and pray for our leaders in the church and government?
Connections to Other Scriptures
Proverbs 14:12
This verse speaks to the folly of human wisdom that leads to destruction, similar to the foolishness of the Egyptian leaders.

1 Corinthians 1:20
Paul discusses the futility of worldly wisdom, which aligns with the deception of the princes of Memphis.

Exodus 7-12
The plagues of Egypt demonstrate God's power over Egyptian gods and leaders, paralleling the judgment pronounced in Isaiah.

Jeremiah 46:25-26
Jeremiah also prophesies against Egypt, reinforcing the theme of divine judgment on nations that oppose God.
Leaders that MisleadW. Clarkson Isaiah 19:11-14
The Folly of StatesmenE. Johnson Isaiah 19:11-15
People
Assyrians, Egyptians, Isaiah, Pharaoh
Places
Assyria, Canaan, City of Destruction, Egypt, Memphis, Nile River, Zoan
Topics
Acted, Astray, Cause, Caused, Chief, Chiefs, Cornerstone, Corner-stone, Cornerstones, Corner-stones, Deceived, Deluded, Egypt, Egypt's, Err, Foolish, Foolishly, Fools, Heads, Leaders, Led, Lifted, Memphis, Noph, Peoples, Princes, Seduced, Stay, Support, Thereof, Tribes, Tricked, Wandering, Zoan, Zo'an
Dictionary of Bible Themes
Isaiah 19:13

     5269   cornerstone

Isaiah 19:11-13

     8756   folly, examples

Isaiah 19:12-14

     6708   predestination

Isaiah 19:13-14

     5602   vomit

Isaiah 19:13-15

     4416   branch

Library
The Fruits of Grace
"In that day shall five cities in the land of Egypt speak the language of Canaan, and swear to the Lord of hosts; one shall be called the city of destruction. In that day shall there be an altar to the Lord in the midst of the land of Egypt, and a pillar at the border thereof to the Lord. And it all be for a sign and for a witness unto the Lord of hosts in the land of Egypt: for they shall cry unto the Lord because of the oppressors, and he shall send them a Saviour, and a great one, and he shall
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 62: 1916

'He Uttered his Voice, the Earth Melted'
'Then Isaiah the son of Amos sent to Hezekiah, saying, Thus saith the Lord God of Israel, That which thou hast prayed to Me against Sennacherib king of Assyria I have heard. 21. This is the word that the Lord hath spoken concerning him; The virgin, the daughter of Zion, hath despised thee, and laughed thee to scorn; the daughter of Jerusalem hath shaken her head at thee. 22. Whom hast thou reproached and blasphemed? and against whom hast thou exalted thy voice, and lifted up thine eyes on high? even
Alexander Maclaren—Expositions of Holy Scripture

Exposition of the Moral Law.
1. The Law was committed to writing, in order that it might teach more fully and perfectly that knowledge, both of God and of ourselves, which the law of nature teaches meagrely and obscurely. Proof of this, from an enumeration of the principal parts of the Moral Law; and also from the dictate of natural law, written on the hearts of all, and, in a manner, effaced by sin. 2. Certain general maxims. 1. From the knowledge of God, furnished by the Law, we learn that God is our Father and Ruler. Righteousness
John Calvin—The Institutes of the Christian Religion

a survey of the third and closing discourse of the prophet
We shall now, in conclusion, give a survey of the third and closing discourse of the prophet. After an introduction in vi. 1, 2, where the mountains serve only to give greater solemnity to the scene (in the fundamental passages Deut. xxxii. 1, and in Is. 1, 2, "heaven and earth" are mentioned for the same purposes, inasmuch as they are the most venerable parts of creation; "contend with the mountains" by taking them in and applying to [Pg 522] them as hearers), the prophet reminds the people of
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Manner of Covenanting.
Previous to an examination of the manner of engaging in the exercise of Covenanting, the consideration of God's procedure towards his people while performing the service seems to claim regard. Of the manner in which the great Supreme as God acts, as well as of Himself, our knowledge is limited. Yet though even of the effects on creatures of His doings we know little, we have reason to rejoice that, in His word He has informed us, and in His providence illustrated by that word, he has given us to
John Cunningham—The Ordinance of Covenanting

Covenanting Predicted in Prophecy.
The fact of Covenanting, under the Old Testament dispensations, being approved of God, gives a proof that it was proper then, which is accompanied by the voice of prophecy, affording evidence that even in periods then future it should no less be proper. The argument for the service that is afforded by prophecy is peculiar, and, though corresponding with evidence from other sources, is independent. Because that God willed to make known truth through his servants the prophets, we should receive it
John Cunningham—The Ordinance of Covenanting

Isaiah
CHAPTERS I-XXXIX Isaiah is the most regal of the prophets. His words and thoughts are those of a man whose eyes had seen the King, vi. 5. The times in which he lived were big with political problems, which he met as a statesman who saw the large meaning of events, and as a prophet who read a divine purpose in history. Unlike his younger contemporary Micah, he was, in all probability, an aristocrat; and during his long ministry (740-701 B.C., possibly, but not probably later) he bore testimony, as
John Edgar McFadyen—Introduction to the Old Testament

Links
Isaiah 19:13 NIV
Isaiah 19:13 NLT
Isaiah 19:13 ESV
Isaiah 19:13 NASB
Isaiah 19:13 KJV

Isaiah 19:13 Commentaries

Bible Hub
Isaiah 19:12
Top of Page
Top of Page