Isaiah 19:12
Where are your wise men now? Let them tell you and reveal what the LORD of Hosts has planned against Egypt.
Where are your wise men now?
This phrase challenges the wisdom and insight of Egypt's counselors. In the Hebrew context, "wise men" (חֲכָמִים, chakhamim) refers to those considered skilled in understanding and interpreting signs, often associated with magicians or advisors in ancient courts. Historically, Egypt was renowned for its wisdom and learning, with a rich tradition of scribes and scholars. This rhetorical question underscores the futility of human wisdom when confronted with divine plans, emphasizing that true wisdom comes from God alone.

Let them tell you
This phrase is a call to the Egyptian wise men to demonstrate their supposed knowledge and insight. It implies a test of their ability to foresee or understand the divine will. The challenge is not just to speak but to reveal truth, highlighting the limitations of human understanding without divine revelation. In the biblical narrative, this echoes the account of Joseph, who, through God's wisdom, interpreted Pharaoh's dreams when the Egyptian magicians could not (Genesis 41).

and reveal what the LORD of Hosts has planned
The term "LORD of Hosts" (יְהוָה צְבָאוֹת, Yahweh Tseva'ot) is a powerful title for God, emphasizing His sovereignty and command over the armies of heaven and earth. The phrase "has planned" (יָעַץ, ya'atz) indicates a divine purpose or counsel that is beyond human comprehension. This highlights the theme of God's ultimate authority and the futility of opposing His will. The use of "reveal" suggests that only through divine revelation can the true nature of God's plans be understood, reinforcing the idea that human wisdom is insufficient.

against Egypt
Egypt, a symbol of worldly power and wisdom, is the object of God's judgment in this context. Historically, Egypt was a dominant force in the ancient Near East, often seen as a place of refuge and strength. However, this phrase indicates a divine shift, where Egypt's reliance on its own strength and wisdom is shown to be inadequate. Theologically, this serves as a reminder of the consequences of pride and self-reliance, urging nations and individuals to seek God's guidance and submit to His will.

Persons / Places / Events
1. Wise Men of Egypt
These were the counselors and advisors in Egypt, known for their wisdom and knowledge. In the context of Isaiah 19, they are challenged to reveal God's plans, highlighting their limitations compared to divine wisdom.

2. Egypt
A powerful and influential nation in the ancient world, often seen as a symbol of human pride and reliance on worldly wisdom and power.

3. The LORD of Hosts
A title for God emphasizing His sovereignty and command over all heavenly and earthly armies. It underscores His ultimate authority and power over nations, including Egypt.

4. Isaiah
The prophet who conveyed God's messages to the people of Israel and surrounding nations, including prophecies of judgment and redemption.

5. Judgment Against Egypt
The event prophesied in Isaiah 19, where God declares His plans to humble Egypt and demonstrate His supremacy over their supposed wisdom and power.
Teaching Points
The Limitations of Human Wisdom
Human wisdom, no matter how esteemed, is limited and cannot comprehend the full scope of God's plans. We should seek divine wisdom through prayer and scripture.

God's Sovereignty Over Nations
God is in control of all nations and their destinies. This should encourage believers to trust in His plans, even when worldly powers seem dominant.

The Call to Humility
Recognizing the limitations of human wisdom should lead us to humility and dependence on God. We should be wary of pride and self-reliance.

The Importance of Seeking Godly Counsel
In times of uncertainty, seek counsel from those who are grounded in biblical truth rather than solely relying on secular wisdom.

Trusting in God's Plan
Even when God's plans are not immediately clear, we can trust that He is working for the good of those who love Him and are called according to His purpose.
Bible Study Questions
1. How does the challenge to the wise men of Egypt in Isaiah 19:12 reflect on the limitations of human wisdom in your own life?

2. In what ways can you apply the lesson of God's sovereignty over nations to current global events?

3. How does the account of the plagues in Exodus reinforce the message of Isaiah 19:12 about God's power over human wisdom and strength?

4. What steps can you take to ensure that you are seeking godly wisdom and counsel in your decision-making processes?

5. How can you cultivate a deeper trust in God's plans, especially when they are not immediately clear or understandable?
Connections to Other Scriptures
1 Corinthians 1:20-25
This passage contrasts human wisdom with God's wisdom, emphasizing that God's wisdom often appears foolish to the world but is ultimately superior.

Proverbs 3:5-7
These verses encourage trust in the Lord rather than relying on one's own understanding, aligning with the theme of divine wisdom surpassing human wisdom.

Exodus 7-12
The plagues of Egypt serve as a historical backdrop, demonstrating God's power over Egypt and its gods, reinforcing the message of Isaiah 19:12.
Leaders that MisleadW. Clarkson Isaiah 19:11-14
The Folly of StatesmenE. Johnson Isaiah 19:11-15
People
Assyrians, Egyptians, Isaiah, Pharaoh
Places
Assyria, Canaan, City of Destruction, Egypt, Memphis, Nile River, Zoan
Topics
Almighty, Armies, Clear, Counselled, Egypt, Hosts, Ones, Planned, Please, Purpose, Purposed, Understand, Wise, Yea
Dictionary of Bible Themes
Isaiah 19:12

     5917   plans
     8355   understanding

Isaiah 19:11-13

     8756   folly, examples

Isaiah 19:12-14

     6708   predestination

Library
The Fruits of Grace
"In that day shall five cities in the land of Egypt speak the language of Canaan, and swear to the Lord of hosts; one shall be called the city of destruction. In that day shall there be an altar to the Lord in the midst of the land of Egypt, and a pillar at the border thereof to the Lord. And it all be for a sign and for a witness unto the Lord of hosts in the land of Egypt: for they shall cry unto the Lord because of the oppressors, and he shall send them a Saviour, and a great one, and he shall
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 62: 1916

'He Uttered his Voice, the Earth Melted'
'Then Isaiah the son of Amos sent to Hezekiah, saying, Thus saith the Lord God of Israel, That which thou hast prayed to Me against Sennacherib king of Assyria I have heard. 21. This is the word that the Lord hath spoken concerning him; The virgin, the daughter of Zion, hath despised thee, and laughed thee to scorn; the daughter of Jerusalem hath shaken her head at thee. 22. Whom hast thou reproached and blasphemed? and against whom hast thou exalted thy voice, and lifted up thine eyes on high? even
Alexander Maclaren—Expositions of Holy Scripture

Exposition of the Moral Law.
1. The Law was committed to writing, in order that it might teach more fully and perfectly that knowledge, both of God and of ourselves, which the law of nature teaches meagrely and obscurely. Proof of this, from an enumeration of the principal parts of the Moral Law; and also from the dictate of natural law, written on the hearts of all, and, in a manner, effaced by sin. 2. Certain general maxims. 1. From the knowledge of God, furnished by the Law, we learn that God is our Father and Ruler. Righteousness
John Calvin—The Institutes of the Christian Religion

a survey of the third and closing discourse of the prophet
We shall now, in conclusion, give a survey of the third and closing discourse of the prophet. After an introduction in vi. 1, 2, where the mountains serve only to give greater solemnity to the scene (in the fundamental passages Deut. xxxii. 1, and in Is. 1, 2, "heaven and earth" are mentioned for the same purposes, inasmuch as they are the most venerable parts of creation; "contend with the mountains" by taking them in and applying to [Pg 522] them as hearers), the prophet reminds the people of
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Manner of Covenanting.
Previous to an examination of the manner of engaging in the exercise of Covenanting, the consideration of God's procedure towards his people while performing the service seems to claim regard. Of the manner in which the great Supreme as God acts, as well as of Himself, our knowledge is limited. Yet though even of the effects on creatures of His doings we know little, we have reason to rejoice that, in His word He has informed us, and in His providence illustrated by that word, he has given us to
John Cunningham—The Ordinance of Covenanting

Covenanting Predicted in Prophecy.
The fact of Covenanting, under the Old Testament dispensations, being approved of God, gives a proof that it was proper then, which is accompanied by the voice of prophecy, affording evidence that even in periods then future it should no less be proper. The argument for the service that is afforded by prophecy is peculiar, and, though corresponding with evidence from other sources, is independent. Because that God willed to make known truth through his servants the prophets, we should receive it
John Cunningham—The Ordinance of Covenanting

Isaiah
CHAPTERS I-XXXIX Isaiah is the most regal of the prophets. His words and thoughts are those of a man whose eyes had seen the King, vi. 5. The times in which he lived were big with political problems, which he met as a statesman who saw the large meaning of events, and as a prophet who read a divine purpose in history. Unlike his younger contemporary Micah, he was, in all probability, an aristocrat; and during his long ministry (740-701 B.C., possibly, but not probably later) he bore testimony, as
John Edgar McFadyen—Introduction to the Old Testament

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