Dibon goes up to its temple to weep at its high places. Moab wails over Nebo, as well as over Medeba. Every head is shaved, every beard is cut off. Dibon goes up to its templeThe city of Dibon, located in the territory of Moab, was a significant center of worship and political activity. The phrase "goes up" suggests an act of pilgrimage or ascent, indicating the importance of the temple as a place of worship and lamentation. In the Hebrew context, "going up" often implies approaching a place of divine encounter or judgment. The temple here is likely a pagan shrine, reflecting Moab's idolatrous practices. This ascent to the temple signifies a desperate plea for divine intervention amidst impending doom. to its high places to weep Moab wails over Nebo and Medeba Every head is shaved, every beard is cut off Persons / Places / Events 1. DibonA city in Moab, known for its high places and temples. It was a center of worship and is mentioned here as a place of mourning. 2. Moab A nation descended from Lot, often in conflict with Israel. Moab is depicted as a place of lamentation in this passage. 3. Nebo A mountain and a city in Moab, associated with idol worship. It is a site of mourning in this context. 4. Medeba Another city in Moab, known for its strategic location and historical significance. It is also a place of lament in this passage. 5. Weeping and Mourning Rituals The shaving of heads and cutting of beards were traditional signs of mourning and distress in ancient Near Eastern cultures. Teaching Points The Consequences of IdolatryMoab's reliance on its high places and temples highlights the futility of idolatry. True security and peace come from God alone. The Universality of Mourning The shaving of heads and cutting of beards symbolize deep sorrow. This passage reminds us that grief is a universal human experience, often tied to loss and judgment. The Importance of Repentance The lamentation of Moab serves as a call to repentance. We are reminded to turn away from sin and seek God's mercy. God's Sovereignty Over Nations The judgment on Moab illustrates God's control over all nations. He holds them accountable for their actions and idolatry. The Role of Prophecy in Scripture Isaiah's prophecy serves as a warning and a call to reflection for both ancient and modern readers. It encourages us to heed God's word and live righteously. Bible Study Questions 1. What does the mourning of Moab in Isaiah 15:2 teach us about the consequences of turning away from God?2. How can the rituals of mourning described in this passage inform our understanding of grief and loss in our own lives? 3. In what ways does the judgment of Moab reflect God's sovereignty and justice, and how can this understanding impact our view of current world events? 4. How does the theme of idolatry in Isaiah 15:2 relate to modern forms of idolatry, and what steps can we take to guard against them? 5. Reflecting on the connections between Isaiah 15 and other scriptures, how can we apply the lessons of prophecy and judgment to our personal spiritual journey? Connections to Other Scriptures Jeremiah 48This chapter also speaks of the judgment and lamentation of Moab, echoing the themes found in Isaiah 15. 2 Kings 3 Provides historical context for the relationship between Israel and Moab, including conflicts and alliances. Amos 2:1-3 Discusses the judgment against Moab for its transgressions, reinforcing the theme of divine retribution.
People Isaiah, ZoarPlaces Ar, Beer-elim, Brook of the Willows, Dibon, Eglaim, Elealeh, Heshbon, Horonaim, Jahaz, Kir, Luhith, Medeba, Moab, Nebo, Nimrim, ZoarTopics Baldness, Bayith, Beard, Cut, Dibon, Goes, Heads, Medeba, Moab, Nebo, Places, Shaved, Temple, Wails, WeepDictionary of Bible Themes Isaiah 15:2 5128 baldness Library The Sea of SodomThe bounds of Judea, on both sides, are the sea; the western bound is the Mediterranean,--the eastern, the Dead sea, or the sea of Sodom. This the Jewish writers every where call, which you may not so properly interpret here, "the salt sea," as "the bituminous sea." In which sense word for word, "Sodom's salt," but properly "Sodom's bitumen," doth very frequently occur among them. The use of it was in the holy incense. They mingled 'bitumen,' 'the amber of Jordan,' and [an herb known to few], with … John Lightfoot—From the Talmud and Hebraica Tiglath-Pileser iii. And the Organisation of the Assyrian Empire from 745 to 722 B. C. Isaiah Links Isaiah 15:2 NIVIsaiah 15:2 NLT Isaiah 15:2 ESV Isaiah 15:2 NASB Isaiah 15:2 KJV Isaiah 15:2 Commentaries Bible Hub |