Prepare a place to slaughter his sons for the iniquities of their forefathers. They will never rise up to possess a land or cover the earth with their cities. Prepare a placeThe Hebrew word for "prepare" is "kun," which implies establishing or setting something in order. This phrase suggests a deliberate and intentional act, reflecting God's sovereign judgment. In the context of ancient Israel, preparation often involved meticulous planning, whether for worship, battle, or judgment. Here, it underscores the seriousness and inevitability of divine justice. to slaughter The term "slaughter" in Hebrew is "tabach," which conveys a sense of sacrifice or execution. This word is often associated with the sacrificial system in the Old Testament, where animals were offered to God. In this context, it signifies a severe judgment, emphasizing the gravity of the consequences for sin. It serves as a stark reminder of the holiness of God and the seriousness with which He views sin. his sons The phrase "his sons" refers to the descendants of the wicked, specifically the Babylonian rulers in this context. In ancient Near Eastern cultures, the family line was of utmost importance, and the fate of one's descendants was a reflection of one's legacy. This highlights the communal and generational impact of sin, where the consequences extend beyond the individual to their progeny. for the iniquity of their fathers The Hebrew word for "iniquity" is "avon," which denotes guilt or moral perversity. This phrase indicates that the sins of the ancestors have repercussions for future generations. It reflects the biblical principle of corporate responsibility, where the actions of one generation can affect the next. This serves as a sobering reminder of the enduring impact of sin and the importance of repentance and righteousness. they are not to rise The phrase "not to rise" suggests a permanent downfall or destruction. In the Hebrew context, to "rise" often meant to stand or to be established. This indicates that the descendants will not recover or regain power, emphasizing the finality of God's judgment. It serves as a warning against pride and self-reliance, reminding believers of the ultimate authority of God. to inherit the land Inheritance of the land was a significant theme in the Old Testament, symbolizing God's promise and blessing to His people. The denial of this inheritance to the wicked underscores the loss of divine favor and the forfeiture of God's blessings due to sin. It serves as a contrast to the faithful, who are promised an eternal inheritance through Christ. or cover the earth with their cities The phrase "cover the earth with their cities" implies expansion and dominion. In the ancient world, building cities was a sign of power and influence. This phrase indicates that the wicked will not have the opportunity to spread their influence or establish their legacy. It serves as a reminder of the futility of human ambition apart from God and the ultimate triumph of His kingdom. Persons / Places / Events 1. IsaiahA major prophet in the Old Testament, Isaiah is the author of the book bearing his name. He prophesied during the reigns of several kings of Judah and is known for his messages of both judgment and hope. 2. BabylonThe context of Isaiah 14 is a prophecy against Babylon, a powerful empire known for its oppression and idolatry. Babylon symbolizes human pride and rebellion against God. 3. The SonsRefers to the descendants of the wicked rulers of Babylon. The prophecy indicates that they will face consequences for the sins of their ancestors. 4. The Iniquity of Their FathersThis phrase highlights the generational impact of sin, where the consequences of the fathers' sins affect their descendants. 5. The LandRepresents the promised land and, more broadly, the earth. The prophecy suggests that the wicked will not be allowed to establish their legacy on the earth. Teaching Points Generational Consequences of SinSin can have lasting effects beyond the individual, impacting families and communities. It is crucial to break cycles of sin through repentance and seeking God's forgiveness. God's Justice and SovereigntyGod's judgment is just and sovereign. He holds nations and individuals accountable for their actions, ensuring that evil does not ultimately prevail. Hope in RedemptionWhile judgment is pronounced, the broader message of Isaiah includes hope and redemption. God offers a way out through repentance and faith in Him. The Danger of PrideBabylon represents human pride and self-reliance. Believers are called to humility and dependence on God, recognizing that all power and authority belong to Him. Legacy and InfluenceConsider the legacy you are leaving. Are you building a legacy of faith and righteousness, or one that could lead to negative consequences for future generations? Bible Study Questions 1. How does the concept of generational sin and its consequences challenge or affirm your understanding of God's justice? 2. In what ways can we break cycles of sin in our own families and communities? 3. How does the fall of Babylon in Isaiah 14 relate to the ultimate defeat of evil described in Revelation 18? 4. What steps can you take to ensure that your legacy is one of faith and righteousness? 5. How can we guard against the pride and self-reliance symbolized by Babylon in our personal lives and communities? Connections to Other Scriptures Exodus 20:5This verse speaks about God visiting the iniquity of the fathers on the children to the third and fourth generation, which connects to the theme of generational consequences for sin. Ezekiel 18:20Contrasts with the idea of generational punishment by emphasizing individual responsibility for sin, highlighting the complexity of justice and mercy in God's dealings. Revelation 18Describes the fall of Babylon the Great, symbolizing the ultimate defeat of human pride and rebellion, echoing the themes of Isaiah 14. People Ahaz, Isaiah, Jacob, Lucifer, SaraphPlaces Babylon, Lebanon, Philistia, ZionTopics Arise, Cities, Cover, Covering, Death, Evil-doing, Face, Fathers, Fill, Filled, Forefathers, Guilt, Heritage, Inherit, Iniquity, Lest, Places, Possess, Possessed, Possession, Prepare, Ready, Rise, Sins, Slaughter, Sons, Surface, WasteDictionary of Bible Themes Isaiah 14:21 6160 fathers, sin of Isaiah 14:3-23 4215 Babylon Isaiah 14:20-22 5724 offspring Library The victory of Life (Preached at the Chapel Royal. ) ISAIAH xxxviii. 18, 19. The grave cannot praise thee, death cannot celebrate thee: they that go down into the pit cannot hope for thy truth. The living, the living, he shall praise thee. I may seem to have taken a strange text on which to speak,--a mournful, a seemingly hopeless text. Why I have chosen it, I trust that you will see presently; certainly not that I may make you hopeless about death. Meanwhile, let us consider it; for it is in the Bible, and, like all words in the Bible, was written … Charles Kingsley—The Water of Life and Other SermonsThe Life and Death of Mr. Badman, Presented to the World in a Familiar Dialogue Between Mr. Wiseman and Mr. Attentive. By John Bunyan ADVERTISEMENT BY THE EDITOR. The life of Badman is a very interesting description, a true and lively portraiture, of the demoralized classes of the trading community in the reign of King Charles II; a subject which naturally led the author to use expressions familiar among such persons, but which are now either obsolete or considered as vulgar. In fact it is the only work proceeding from the prolific … John Bunyan—The Works of John Bunyan Volumes 1-3 The First Trumpet. The first trumpet of the seventh seal begins from the final disturbance and overthrow of the Roman idolarchy at the close of the sixth seal; and as it was to bring the first plague on the empire, now beginning to fall, it lays waste the third part of the earth, with a horrible storm of hail mingled with fire and blood; that is, it depopulates the territory and people of the Roman world, (viz. the basis and ground of its universal polity) with a terrible and bloody irruption of the northern nations, … Joseph Mede—A Key to the Apocalypse The Evil of Sin visible in the Fall of Angels and Men. 1 When the great Builder arch'd the skies, And form'd all nature with a word, The joyful cherubs tun'd his praise, And every bending throne ador'd. 2 High in the midst of all the throng, Satan, a tall archangel, sat, Amongst the morning stars he sung [1] Till sin destroy'd his heavenly state. 3 ['Twas sin that hurl'd him from his throne, Grov'ling in fire the rebel lies: "How art thou sunk in darkness down, "Son of the morning, from the skies!" [2] 4 And thus our two first parents stood Till sin … Isaac Watts—Hymns and Spiritual Songs Epistle xviii. To John, Bishop. To John, Bishop. Gregory to John, Bishop of Constantinople [1586] . At the time when your Fraternity was advanced to Sacerdotal dignity, you remember what peace and concord of the churches you found. But, with what daring or with what swelling of pride I know not, you have attempted to seize upon a new name, whereby the hearts of all your brethren might have come to take offence. I wonder exceedingly at this, since I remember how thou wouldest fain have fled from the episcopal office rather than … Saint Gregory the Great—the Epistles of Saint Gregory the Great Epistle xxi. To Constantina Augusta . To Constantina Augusta [1593] . Gregory to Constantina, &c. Almighty God, who holds in His right hand the heart of your Piety, both protects us through you and prepares for you rewards of eternal remuneration for temporal deeds. For I have learnt from the letters of the deacon Sabinianus my responsalis with what justice your Serenity is interested in the cause of the blessed Prince of the apostles Peter against certain persons who are proudly humble and feignedly kind. And I trust in the bounty … Saint Gregory the Great—the Epistles of Saint Gregory the Great That the Ruler Should Be, through Humility, a Companion of Good Livers, But, through the Zeal of Righteousness, Rigid against the vices of Evildoers. The ruler should be, through humility, a companion of good livers, and, through the zeal of righteousness, rigid against the vices of evil-doers; so that in nothing he prefer himself to the good, and yet, when the fault of the bad requires it, he be at once conscious of the power of his priority; to the end that, while among his subordinates who live well he waives his rank and accounts them as his equals, he may not fear to execute the laws of rectitude towards the perverse. For, as I remember to … Leo the Great—Writings of Leo the Great The Doctrine of Satan. I. HIS EXISTENCE AND PERSONALITY. 1. EXISTENCE. 2. PERSONALITY. II. HIS PLACE AND POWER. 1. A MIGHTY ANGEL. 2. PRINCE OF POWER OF THE AIR. 3. GOD OF THIS WORLD. 4. HEAD OF KINGDOM OF DARKNESS. 5. SOVEREIGN OVER DEATH. III. HIS CHARACTER. 1. ADVERSARY. 2. DIABOLOS. 3. WICKED ONE. 4. TEMPTER. IV. OUR ATTITUDE TOWARDS SATAN. 1. LIMITED POWER OF SATAN. 2. RESIST HIM. V. HIS DESTINY. 1. A CONQUERED ENEMY. 2. UNDER ETERNAL CURSE. VI. DEMONS. THE DOCTRINE OF SATAN. Throughout the Scriptures Satan is set … Rev. William Evans—The Great Doctrines of the Bible The Disciple, -- Master, Some People Say that the Comfort and Joy that Believers Experience... The Disciple,--Master, some people say that the comfort and joy that believers experience are simply the outcome of their own thoughts and ideas. Is this true? The Master,--1. That comfort and abiding peace which believers have within themselves is due to My presence in their hearts, and to the life-giving influence of the fullness of the Holy Spirit. As for those who say that this spiritual joy is the result only of the thoughts of the heart, they are like a foolish man who was blind from his birth, … Sadhu Sundar Singh—At The Master's Feet The Power of God The next attribute is God's power. Job 9:19. If I speak of strength, lo, he is strong.' In this chapter is a magnificent description of God's power. Lo, he is strong.' The Hebrew word for strong signifies a conquering, prevailing strength. He is strong.' The superlative degree is intended here; viz., He is most strong. He is called El-shaddai, God almighty. Gen 17:7. His almightiness lies in this, that he can do whatever is feasible. Divines distinguish between authority and power. God has both. … Thomas Watson—A Body of Divinity Sargon of Assyria (722-705 B. C. ) SARGON AS A WARRIOR AND AS A BUILDER. The origin of Sargon II.: the revolt of Babylon, Merodach-baladan and Elam--The kingdom of Elam from the time of the first Babylonian empire; the conquest's of Shutruh-nalkunta I.; the princes of Malamir--The first encounter of Assyria and Elam, the battle of Durilu (721 B.C.)--Revolt of Syria, Iaubidi of Hamath and Hannon of Gaza--Bocchoris and the XXIVth Egyptian dynasty; the first encounter of Assyria with Egypt, the battle of Raphia (720 B.C.). Urartu … G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 7 Use to be Made of the Doctrine of Providence. Sections. 1. Summary of the doctrine of Divine Providence. 1. It embraces the future and the past. 2. It works by means, without means, and against means. 3. Mankind, and particularly the Church, the object of special care. 4. The mode of administration usually secret, but always just. This last point more fully considered. 2. The profane denial that the world is governed by the secret counsel of God, refuted by passages of Scripture. Salutary counsel. 3. This doctrine, as to the secret counsel of … John Calvin—The Institutes of the Christian Religion The Holy War, MADE BY SHADDAI UPON DIABOLUS, FOR THE REGAINING OF THE METROPOLIS OF THE WORLD; OR, THE LOSING AND TAKING AGAIN OF THE TOWN OF MANSOUL. THE AUTHOR OF 'THE PILGRIM'S PROGRESS.' 'I have used similitudes.'--Hosea 12:10. London: Printed for Dorman Newman, at the King's Arms in the Poultry; and Benjamin Alsop, at the Angel and Bible in the Poultry, 1682. ADVERTISEMENT BY THE EDITOR. Bunyan's account of the Holy War is indeed an extraordinary book, manifesting a degree of genius, research, and spiritual … John Bunyan—The Works of John Bunyan Volumes 1-3 Covenanting According to the Purposes of God. Since every revealed purpose of God, implying that obedience to his law will be given, is a demand of that obedience, the announcement of his Covenant, as in his sovereignty decreed, claims, not less effectively than an explicit law, the fulfilment of its duties. A representation of a system of things pre-determined in order that the obligations of the Covenant might be discharged; various exhibitions of the Covenant as ordained; and a description of the children of the Covenant as predestinated … John Cunningham—The Ordinance of Covenanting Opposition to Messiah in Vain He that sitteth in the heavens shall laugh; the Lord shall have them in derision. T he extent and efficacy [effects] of the depravity of mankind cannot be fully estimated by the conduct of heathens destitute of divine revelation. We may say of the Gospel, in one sense, what the Apostle says of the Law, It entered that sin might abound (Romans 5:20) . It afforded occasion for displaying the alienation of the heart of man from the blessed God, in the strongest light. The sensuality, oppression and … John Newton—Messiah Vol. 2 Isaiah CHAPTERS I-XXXIX Isaiah is the most regal of the prophets. His words and thoughts are those of a man whose eyes had seen the King, vi. 5. The times in which he lived were big with political problems, which he met as a statesman who saw the large meaning of events, and as a prophet who read a divine purpose in history. Unlike his younger contemporary Micah, he was, in all probability, an aristocrat; and during his long ministry (740-701 B.C., possibly, but not probably later) he bore testimony, as … John Edgar McFadyen—Introduction to the Old Testament Links Isaiah 14:21 NIVIsaiah 14:21 NLTIsaiah 14:21 ESVIsaiah 14:21 NASBIsaiah 14:21 KJV
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