Hosea 9:15
All their evil appears at Gilgal, for there I hated them. I will drive them from My house for the wickedness of their deeds. I will no longer love them; all their leaders are rebellious.
All their evil is at Gilgal
The phrase "All their evil is at Gilgal" refers to a significant location in Israel's history. Gilgal was the first campsite of the Israelites after they crossed the Jordan River into the Promised Land (Joshua 4:19-20). It was a place of initial consecration and renewal of the covenant with God. However, over time, Gilgal became associated with idolatry and rebellion against God. The Hebrew root for "evil" (רָעָה, ra'ah) indicates not just moral wickedness but also the resulting calamity and distress. This phrase underscores the depth of Israel's apostasy, as even places of historical spiritual significance have become centers of sin.

I began to hate them there
The expression "I began to hate them there" is a strong anthropopathic description of God's response to Israel's sin. The Hebrew word for "hate" (שָׂנֵא, sane) conveys intense aversion and rejection. This is not a capricious or emotional hatred but a divine response to persistent unfaithfulness and idolatry. It reflects God's holiness and justice, as well as the seriousness of Israel's covenant violations. The use of "began" suggests a turning point, indicating that Gilgal's corruption marked a significant moment in God's dealings with Israel.

Because of the wickedness of their deeds
The phrase "Because of the wickedness of their deeds" provides the rationale for God's judgment. The Hebrew word for "wickedness" (רָעָה, ra'ah) is the same as used earlier, emphasizing the moral corruption and its consequences. "Deeds" (מַעֲלָל, ma'alal) refers to actions or practices, highlighting that Israel's sin was not merely theoretical but manifested in concrete behaviors. This underscores the biblical principle that faith and obedience are inseparable, and that persistent disobedience leads to divine judgment.

I will drive them out of My house
"I will drive them out of My house" is a metaphorical expression of God's rejection of Israel. "My house" refers to the land of Israel, which was considered God's dwelling place among His people. The verb "drive out" (גָּרַשׁ, garash) is often used in the context of expulsion or divorce, indicating a severance of the relationship. This reflects the covenantal nature of Israel's relationship with God, where continued disobedience results in exile and loss of divine favor.

I will no longer love them
The phrase "I will no longer love them" is a poignant declaration of the withdrawal of God's covenantal love. The Hebrew word for "love" (אָהַב, ahav) encompasses loyalty, affection, and commitment. This statement does not imply a change in God's character but rather a response to Israel's persistent unfaithfulness. It serves as a sobering reminder of the conditional aspects of the Mosaic Covenant, where blessings are contingent upon obedience.

All their leaders are rebellious
"All their leaders are rebellious" highlights the pervasive nature of Israel's apostasy, extending even to its leadership. The Hebrew word for "leaders" (שָׂרִים, sarim) refers to princes or officials, those who were supposed to guide the nation in righteousness. "Rebellious" (סָרַר, sarar) indicates stubbornness and defiance against God's authority. This phrase underscores the failure of leadership in maintaining covenant faithfulness and the resulting moral decay of the nation. It serves as a warning of the consequences when those in authority lead people away from God.

Persons / Places / Events
1. Hosea
A prophet in the Northern Kingdom of Israel, called by God to deliver messages of judgment and redemption.

2. Gilgal
A significant location in Israel's history, often associated with pivotal events, but here it symbolizes a place of Israel's rebellion and sin.

3. Israel
The Northern Kingdom, which is the primary audience of Hosea's prophecies, known for its idolatry and turning away from God.

4. God
The sovereign Lord who is expressing His judgment and displeasure with Israel's persistent sinfulness.

5. Leaders of Israel
The rulers and authorities who are described as rebellious, contributing to the nation's spiritual decline.
Teaching Points
The Consequences of Persistent Sin
God’s patience has limits; persistent rebellion leads to judgment.

Reflect on areas in life where we may be ignoring God’s warnings.

The Significance of Leadership
Leaders have a profound impact on the spiritual direction of a community.

Pray for and support godly leaders who seek to honor God.

The Danger of Idolatry
Idolatry is not just about physical idols but anything that takes God’s rightful place in our hearts.

Regularly evaluate what might be competing with God for our devotion.

God’s Love and Justice
God’s love is profound, but His justice is equally important.

Understand that true love sometimes involves discipline and correction.

Repentance and Restoration
Despite judgment, God always offers a path to repentance and restoration.

Seek God’s forgiveness and strive to return to Him wholeheartedly.
Bible Study Questions
1. How does the historical significance of Gilgal enhance our understanding of Hosea 9:15?

2. In what ways can we see the consequences of Israel's rebellion reflected in our own lives or society today?

3. How can we support and encourage our leaders to remain faithful to God’s commands?

4. What are some modern-day "idols" that might be leading us away from God, and how can we address them?

5. How can we balance understanding God’s love with His justice in our personal faith journey?
Connections to Other Scriptures
1 Samuel 15
Gilgal is where King Saul disobeyed God, leading to his rejection as king. This historical context highlights the ongoing pattern of disobedience associated with Gilgal.

Jeremiah 7
Similar themes of God rejecting His people due to their persistent sin and rebellion, emphasizing the seriousness of turning away from God.

Amos 4
Amos also speaks against the sins of Israel, including their false worship practices, which align with the themes in Hosea.
Punishment Proportional to PrivilegeW. G. Barrett.Hosea 9:15
Bereavement, Barrenness, and BanishmentC. Jerdan Hosea 9:10-17
Ephraim's WoeJ. Orr Hosea 9:11-17
People
Baalpeor, Hosea
Places
Assyria, Beth-baal-peor, Egypt, Gibeah, Gilgal, Memphis
Topics
Add, Apostates, Dear, Deeds, Doings, Drive, Evil, Evil-doing, Gilgal, Hate, Hated, Heads, Indeed, Leaders, Longer, Love, Princes, Rebellious, Rebels, Revolters, Rulers, Sinful, Surely, Theirs, Uncontrolled, Wickedness
Dictionary of Bible Themes
Hosea 9:15

     5875   hatred

Hosea 9:15-17

     5724   offspring

Library
Of Councils and their Authority.
1. The true nature of Councils. 2. Whence the authority of Councils is derived. What meant by assembling in the name of Christ. 3. Objection, that no truth remains in the Church if it be not in Pastors and Councils. Answer, showing by passages from the Old Testament that Pastors were often devoid of the spirit of knowledge and truth. 4. Passages from the New Testament showing that our times were to be subject to the same evil. This confirmed by the example of almost all ages. 5. All not Pastors who
John Calvin—The Institutes of the Christian Religion

The Earliest Chapters in Divine Revelation
[Sidenote: The nature of inspiration] Since the days of the Greek philosophers the subject of inspiration and revelation has been fertile theme for discussion and dispute among scholars and theologians. Many different theories have been advanced, and ultimately abandoned as untenable. In its simplest meaning and use, inspiration describes the personal influence of one individual upon the mind and spirit of another. Thus we often say, "That man inspired me." What we are or do under the influence
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

John's Introduction.
^D John I. 1-18. ^d 1 In the beginning was the Word [a title for Jesus peculiar to the apostle John], and the Word was with God [not going before nor coming after God, but with Him at the beginning], and the Word was God. [Not more, not less.] 2 The same was in the beginning with God. 3 All things were made through him [the New Testament often speaks of Christ as the Creator--see ver. 10; I. Cor. viii. 6; Col. i. 13, 17; Heb. i. 2]; and without him was not anything made that hath been made. [This
J. W. McGarvey—The Four-Fold Gospel

Hosea
The book of Hosea divides naturally into two parts: i.-iii. and iv.-xiv., the former relatively clear and connected, the latter unusually disjointed and obscure. The difference is so unmistakable that i.-iii. have usually been assigned to the period before the death of Jeroboam II, and iv.-xiv. to the anarchic period which succeeded. Certainly Hosea's prophetic career began before the end of Jeroboam's reign, as he predicts the fall of the reigning dynasty, i. 4, which practically ended with Jeroboam's
John Edgar McFadyen—Introduction to the Old Testament

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