Hosea 9:16
Ephraim is struck down; their root is withered; they cannot bear fruit. Even if they bear children, I will slay the darlings of their wombs.
Ephraim is struck down
The name "Ephraim" refers to one of the tribes of Israel, often used as a representative for the Northern Kingdom. The Hebrew root for "struck down" is "נָכָה" (nakah), which conveys a sense of being smitten or defeated. Historically, this reflects the judgment and downfall of the Northern Kingdom due to their persistent idolatry and disobedience to God. The imagery of being "struck down" serves as a powerful reminder of the consequences of turning away from God’s covenant.

their root is withered
The "root" in Hebrew is "שֹׁרֶשׁ" (shoresh), symbolizing the foundation or source of life and strength. A withered root indicates a loss of vitality and the inability to sustain life. This metaphor highlights the spiritual decay and moral corruption within Israel. In a broader scriptural context, a healthy root is often associated with righteousness and a strong relationship with God, as seen in passages like Psalm 1:3. The withering of Ephraim’s root signifies their spiritual barrenness and separation from God.

they cannot bear fruit
The inability to "bear fruit" is a direct consequence of a withered root. In biblical terms, bearing fruit often symbolizes living a life that reflects God’s will and produces good works. The Greek equivalent, "καρπός" (karpos), is used in the New Testament to describe the fruits of the Spirit (Galatians 5:22-23). Here, the lack of fruitfulness in Ephraim underscores their failure to live according to God’s commandments and the resulting judgment.

Even if they bear children
This phrase suggests a hypothetical situation where, despite their spiritual barrenness, Ephraim might still produce offspring. The Hebrew word for "children" is "יְלָדִים" (yeladim), which can also imply descendants or future generations. The mention of children emphasizes the continuation of life and legacy, which is now under threat due to divine judgment.

I will slay the darlings of their womb
The term "darlings" translates from the Hebrew "מַחֲמַד" (machmad), meaning something precious or beloved. The "womb" is a symbol of life and potential, and the harsh declaration of slaying these beloved ones underscores the severity of God’s judgment. This reflects the historical reality of the Assyrian conquest, where the future generations of Israel were cut off. It serves as a sobering reminder of the consequences of sin and the importance of faithfulness to God.

Persons / Places / Events
1. Ephraim
Represents the northern kingdom of Israel, often used as a synonym for Israel in the prophetic books. Ephraim was one of the largest and most influential tribes.

2. Hosea
A prophet in the 8th century BC, called by God to deliver messages of judgment and hope to the northern kingdom of Israel.

3. Israel
The northern kingdom, which fell into idolatry and was warned by prophets like Hosea about impending judgment.

4. Assyrian Captivity
The event that Hosea's prophecies often point towards, where the northern kingdom was conquered and exiled by Assyria.

5. God's Judgment
The overarching theme of Hosea 9, where God pronounces judgment on Israel for their unfaithfulness and idolatry.
Teaching Points
The Consequences of Unfaithfulness
Just as Ephraim's root is withered due to their idolatry, our spiritual lives can wither when we turn away from God. Faithfulness to God is essential for spiritual vitality.

The Importance of Bearing Fruit
God desires His people to bear fruit. In the New Testament, this is seen as the fruit of the Spirit. We must remain connected to Christ to bear lasting fruit.

The Reality of Divine Judgment
God's judgment is real and serves as a warning to turn back to Him. It is a call to repentance and renewal of our commitment to God.

The Hope of Restoration
While Hosea speaks of judgment, the broader account of Scripture offers hope for restoration. God is always ready to restore those who return to Him.

The Role of Spiritual Leadership
Ephraim's leaders led the people astray. Spiritual leaders today must guide their communities in truth and righteousness.
Bible Study Questions
1. How does the imagery of a withered root in Hosea 9:16 relate to the spiritual condition of Israel, and what can we learn from this about our own spiritual health?

2. In what ways does the concept of bearing fruit appear throughout the Bible, and how can we apply this to our daily walk with Christ?

3. How does the judgment pronounced on Ephraim serve as a warning for us today, and what steps can we take to avoid similar pitfalls?

4. Reflect on a time when you experienced spiritual dryness. What actions did you take to reconnect with God and restore your spiritual vitality?

5. How can spiritual leaders today ensure they are guiding their communities in a way that aligns with God's will, avoiding the mistakes of Ephraim's leaders?
Connections to Other Scriptures
Deuteronomy 28
This chapter outlines the blessings for obedience and curses for disobedience, which are echoed in Hosea's warnings to Israel.

Isaiah 5
The imagery of a withered vine is also used here, symbolizing Israel's failure to produce the fruits of righteousness.

John 15
Jesus speaks of the importance of abiding in Him to bear fruit, contrasting with the withered root of Ephraim.

Galatians 5
Discusses the fruits of the Spirit, which are absent in a life disconnected from God, as seen in Ephraim's condition.
Bereavement, Barrenness, and BanishmentC. Jerdan Hosea 9:10-17
Ephraim's WoeJ. Orr Hosea 9:11-17
People
Baalpeor, Hosea
Places
Assyria, Beth-baal-peor, Egypt, Gibeah, Gilgal, Memphis
Topics
Bear, Beloved, Blighted, Bring, Cherished, Dried, Ephraim, Forth, Fruit, Kill, Offspring, Ones, Root, Slay, Struck, Though, Withered, Womb, Yet, Yield
Dictionary of Bible Themes
Hosea 9:16

     4504   roots
     4802   blight
     4819   dryness

Hosea 9:15-17

     5724   offspring

Library
Of Councils and their Authority.
1. The true nature of Councils. 2. Whence the authority of Councils is derived. What meant by assembling in the name of Christ. 3. Objection, that no truth remains in the Church if it be not in Pastors and Councils. Answer, showing by passages from the Old Testament that Pastors were often devoid of the spirit of knowledge and truth. 4. Passages from the New Testament showing that our times were to be subject to the same evil. This confirmed by the example of almost all ages. 5. All not Pastors who
John Calvin—The Institutes of the Christian Religion

The Earliest Chapters in Divine Revelation
[Sidenote: The nature of inspiration] Since the days of the Greek philosophers the subject of inspiration and revelation has been fertile theme for discussion and dispute among scholars and theologians. Many different theories have been advanced, and ultimately abandoned as untenable. In its simplest meaning and use, inspiration describes the personal influence of one individual upon the mind and spirit of another. Thus we often say, "That man inspired me." What we are or do under the influence
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

John's Introduction.
^D John I. 1-18. ^d 1 In the beginning was the Word [a title for Jesus peculiar to the apostle John], and the Word was with God [not going before nor coming after God, but with Him at the beginning], and the Word was God. [Not more, not less.] 2 The same was in the beginning with God. 3 All things were made through him [the New Testament often speaks of Christ as the Creator--see ver. 10; I. Cor. viii. 6; Col. i. 13, 17; Heb. i. 2]; and without him was not anything made that hath been made. [This
J. W. McGarvey—The Four-Fold Gospel

Hosea
The book of Hosea divides naturally into two parts: i.-iii. and iv.-xiv., the former relatively clear and connected, the latter unusually disjointed and obscure. The difference is so unmistakable that i.-iii. have usually been assigned to the period before the death of Jeroboam II, and iv.-xiv. to the anarchic period which succeeded. Certainly Hosea's prophetic career began before the end of Jeroboam's reign, as he predicts the fall of the reigning dynasty, i. 4, which practically ended with Jeroboam's
John Edgar McFadyen—Introduction to the Old Testament

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