Hosea 7:14
They do not cry out to Me from their hearts when they wail upon their beds. They slash themselves for grain and new wine, but turn away from Me.
They do not cry to Me with their hearts
This phrase highlights the insincerity of Israel's repentance. The Hebrew word for "cry" here is "za'aq," which implies a deep, earnest call for help. However, the Israelites' cries were superficial, lacking genuine contrition or heartfelt devotion. In the historical context, Israel was facing political turmoil and sought help from foreign nations rather than turning sincerely to God. This reflects a broader biblical theme where God desires true repentance and a heart fully committed to Him, as seen in passages like Joel 2:13, "Rend your heart and not your garments."

as they wail on their beds
The imagery of wailing on beds suggests a private, personal lamentation, possibly due to the distress caused by their circumstances. The Hebrew word "yalal" for "wail" conveys a loud, mournful cry, often associated with mourning or despair. This indicates that while the Israelites were experiencing genuine distress, their cries were directed towards their own suffering rather than towards God. Historically, this period was marked by Assyrian threats and internal strife, leading to fear and anxiety among the people. Yet, their response was self-centered rather than God-centered.

They slash themselves for grain and new wine
This phrase refers to pagan practices adopted by the Israelites, such as self-mutilation, to invoke the favor of false gods for agricultural prosperity. The act of slashing, or "gash," is reminiscent of the prophets of Baal in 1 Kings 18:28, who cut themselves to elicit a response from their god. This behavior underscores Israel's spiritual adultery and reliance on idolatrous rituals instead of trusting in Yahweh for provision. It highlights the futility of seeking life and sustenance from anything other than the true God.

but they turn away from Me
The phrase "turn away" is translated from the Hebrew "suwr," meaning to depart or withdraw. This indicates a deliberate choice to reject God, despite His continuous call for repentance and relationship. Throughout the Old Testament, God repeatedly calls His people to return to Him, promising restoration and blessing. Yet, Israel's persistent turning away reflects a hardened heart and a preference for worldly solutions over divine intervention. This serves as a sobering reminder of the consequences of spiritual infidelity and the importance of steadfast faithfulness to God.

Persons / Places / Events
1. Hosea
A prophet in the Northern Kingdom of Israel during the 8th century BC, Hosea's ministry focused on calling Israel back to faithfulness to God amidst widespread idolatry and moral decay.

2. Israel
The Northern Kingdom, often referred to as Ephraim in Hosea, which had turned away from God, engaging in idolatry and forming alliances with foreign nations instead of relying on the Lord.

3. God
The central figure to whom Israel is supposed to turn. In this verse, God expresses His disappointment with Israel's insincere repentance and misplaced trust.

4. Grain and New Wine
Symbols of prosperity and sustenance in ancient Israel, often associated with God's blessings but here indicating misplaced priorities and reliance on material provision rather than God.

5. Wailing on Beds
A metaphor for insincere repentance and self-pity, indicating that the people's cries are not genuine appeals to God but rather expressions of distress over their circumstances.
Teaching Points
The Importance of Heartfelt Repentance
True repentance involves a sincere turning of the heart towards God, not just outward expressions of sorrow or ritualistic practices.

Misplaced Trust in Material Provision
Relying on material wealth or prosperity for security can lead us away from trusting in God, who is the true source of all provision.

The Danger of Superficial Worship
Worship that is not rooted in a genuine relationship with God is empty and ineffective. God desires our hearts, not just our rituals.

Self-Reflection and Genuine Prayer
Encourage believers to examine their own prayer lives and ensure that their cries to God are genuine and heartfelt, not just reactions to difficult circumstances.

Turning Back to God in Times of Trouble
In times of distress, our first response should be to turn to God with sincerity, seeking His guidance and help rather than relying on our own solutions.
Bible Study Questions
1. What does Hosea 7:14 reveal about the nature of Israel's relationship with God at the time?

2. How can we ensure that our repentance and prayers are genuine and not just reactions to our circumstances?

3. In what ways might we be tempted to rely on material provisions rather than trusting in God? How can we guard against this?

4. How does the theme of insincere worship in Hosea 7:14 relate to Jesus' teachings in the New Testament?

5. Reflect on a time when you turned to God in genuine repentance. What was the outcome, and how did it affect your relationship with Him?
Connections to Other Scriptures
Isaiah 29:13
This verse highlights the theme of insincere worship, where people honor God with their lips, but their hearts are far from Him, similar to the insincere cries of Israel in Hosea 7:14.

Joel 2:12-13
Joel calls for genuine repentance, urging the people to return to God with all their hearts, contrasting with the superficial repentance seen in Hosea 7:14.

Matthew 15:8-9
Jesus quotes Isaiah, emphasizing the importance of heartfelt worship over mere external rituals, echoing the message of Hosea regarding true devotion.
Death-Bed RepentanceJohn N. Norton.Hosea 7:14
Failure to Cry unto the LordJ.R. Thomson Hosea 7:14
Insufficiency and Hypocrisy of Death-Bed RemorseA. W.Hosea 7:14
Useless PrayersA. Rowland Hosea 7:14
Ephraim's Flight from GodJ. Orr Hosea 7:11-16
Ephraim's Folly and FalsenessC. Jerdan Hosea 7:11-16
People
Hosea
Places
Assyria, Egypt, Samaria
Topics
Aside, Assemble, Beds, Corn, Cried, Cries, Cry, Cutting, Gash, Gather, Grain, Haven't, Heart, Hearts, Howl, Howled, Loud, Prayer, Rebel, Sake, Themselves, Though, Turn, Wail, Wine
Dictionary of Bible Themes
Hosea 7:11-16

     5817   conspiracies

Hosea 7:13-16

     9250   woe

Library
October 6. "Ephraim, He Hath Mixed Himself" (Hos. vii. 8).
"Ephraim, he hath mixed himself" (Hos. vii. 8). It is a great thing to learn to take God first, and then He can afford to give us everything else, without the fear of its hurting us. As long as you want anything very much, especially more than you want God, it is an idol. But when you become satisfied with God, everything else so loses its charm that He can give it to you without harm, and then you can take just as much as you choose, and use it for His glory. There is no harm whatever in having
Rev. A. B. Simpson—Days of Heaven Upon Earth

Inconsideration Deplored. Rev. Joshua Priestley.
"And they consider not in their hearts that I remember all their wickedness."--HOSEA vii. 2. Is it possible for any man to conceive of truths more fitted to arrest the attention and impress the heart than are those contained in this volume? It has been said that if a blank book had been put into our hands, and every one of us had been asked to put into it the promises we should like to find there, we could not have employed language so explicit, so expressive, and so suited to all our varied wants,
Knowles King—The Wesleyan Methodist Pulpit in Malvern

Prayer to the Most High
"Lord, teach us to pray."--Luke xi. 1. "They return, but not to the Most High."--Hos. vii. 16. THE Most High. The High and Lofty One, That inhabiteth eternity, whose Name is Holy. The King Eternal, Immortal, Invisible, the Only Wise God. The Blessed and Only Potentate, the King of kings, and Lord of lords: Who only hath immortality, dwelling in the light which no man can approach unto: Whom no man hath seen, nor can see. Great and marvellous are Thy works, Lord God Almighty: just and true are Thy
Alexander Whyte—Lord Teach Us To Pray

On the Animals
The birds are the saints, because they fly to the higher heart; in the gospel: and he made great branches that the birds of the air might live in their shade. [Mark 4:32] Flying is the death of the saints in God or the knowledge of the Scriptures; in the psalm: I shall fly and I shall be at rest. [Ps. 54(55):7 Vulgate] The wings are the two testaments; in Ezekiel: your body will fly with two wings of its own. [Ez. 1:23] The feathers are the Scriptures; in the psalm: the wings of the silver dove.
St. Eucherius of Lyons—The Formulae of St. Eucherius of Lyons

Book vii. On the Useful or the Ordinary
The bread is Christ or conversation of the Lord; in the gospel: I am the living bread. [John 6:41] The wine is the same as above; in Solomon: and drink this wine, which I have blended for you. [Prov. 9:5] Olive oil is mercy or the Holy Spirit; in the psalm: I have anointed him with my holy oil. The same in another part: Let not the oil of the sinner, that is, admiration, touch my head. [Ps. 88(89):21(20); Ps. 140(141):5] Pork is sin; in the psalm: they are sated with pork. [Ps. 16(17):14 (unknown
St. Eucherius of Lyons—The Formulae of St. Eucherius of Lyons

I Will Pray with the Spirit and with the Understanding Also-
OR, A DISCOURSE TOUCHING PRAYER; WHEREIN IS BRIEFLY DISCOVERED, 1. WHAT PRAYER IS. 2. WHAT IT IS TO PRAY WITH THE SPIRIT. 3. WHAT IT IS TO PRAY WITH THE SPIRIT AND WITH THE UNDERSTANDING ALSO. WRITTEN IN PRISON, 1662. PUBLISHED, 1663. "For we know not what we should pray for as we ought:--the Spirit--helpeth our infirmities" (Rom 8:26). ADVERTISEMENT BY THE EDITOR. There is no subject of more solemn importance to human happiness than prayer. It is the only medium of intercourse with heaven. "It is
John Bunyan—The Works of John Bunyan Volumes 1-3

The Seventh Commandment
Thou shalt not commit adultery.' Exod 20: 14. God is a pure, holy spirit, and has an infinite antipathy against all uncleanness. In this commandment he has entered his caution against it; non moechaberis, Thou shalt not commit adultery.' The sum of this commandment is, The preservations of corporal purity. We must take heed of running on the rock of uncleanness, and so making shipwreck of our chastity. In this commandment there is something tacitly implied, and something expressly forbidden. 1. The
Thomas Watson—The Ten Commandments

Hosea
The book of Hosea divides naturally into two parts: i.-iii. and iv.-xiv., the former relatively clear and connected, the latter unusually disjointed and obscure. The difference is so unmistakable that i.-iii. have usually been assigned to the period before the death of Jeroboam II, and iv.-xiv. to the anarchic period which succeeded. Certainly Hosea's prophetic career began before the end of Jeroboam's reign, as he predicts the fall of the reigning dynasty, i. 4, which practically ended with Jeroboam's
John Edgar McFadyen—Introduction to the Old Testament

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