So let us know--let us press on to know the LORD. As surely as the sun rises, He will appear; He will come to us like the rain, like the spring showers that water the earth. Let us knowThis phrase is an invitation to pursue a deeper understanding and relationship with God. The Hebrew word for "know" is "yada," which implies an intimate, experiential knowledge rather than mere intellectual awareness. This suggests a call to engage with God on a personal level, seeking to understand His character and will. Historically, this reflects the covenant relationship God desired with Israel, where knowing Him was central to their identity as His people. press on to know The repetition of "know" emphasizes the importance of persistence in seeking God. The Hebrew word "radaf," translated as "press on," conveys a sense of pursuing with determination and vigor. This reflects the idea that knowing God is not a passive endeavor but requires active and continuous effort. In the context of Hosea, this is a call to return to God with earnestness, contrasting Israel's previous unfaithfulness. the LORD The use of "the LORD" (YHWH) signifies the covenant name of God, highlighting His eternal, self-existent nature and His special relationship with Israel. This name is a reminder of God's faithfulness and His desire for His people to remain faithful to Him. In the broader biblical narrative, it underscores the personal and relational aspect of God's character. As surely as the sun rises This phrase uses the certainty of the sunrise as a metaphor for God's faithfulness and reliability. Just as the sun rises each day without fail, so too can God's people trust in His steadfastness. This imagery would have been powerful in the ancient Near Eastern context, where the regularity of the sun was a fundamental aspect of life and order. He will appear The promise of God's appearance speaks to His willingness to reveal Himself to those who seek Him. The Hebrew word "bo" suggests coming or arriving, indicating that God is not distant or aloof but actively engages with His people. This assurance would have been comforting to the Israelites, who often felt abandoned due to their disobedience. He will come to us like the rain Rain in the ancient Near East was a symbol of blessing and life, essential for agriculture and survival. This metaphor highlights God's provision and the life-giving nature of His presence. The comparison to rain suggests that just as rain refreshes and sustains the earth, so does God's presence renew and sustain His people. like the spring showers that water the earth The imagery of spring showers further emphasizes renewal and growth. In the agricultural society of ancient Israel, spring rains were crucial for the harvest. This metaphor not only underscores God's role as sustainer but also His timing and the abundance of His blessings. It reflects the hope of spiritual renewal and the flourishing that comes from a restored relationship with God. Persons / Places / Events 1. HoseaA prophet in the Northern Kingdom of Israel during the 8th century BC, Hosea's ministry focused on calling Israel back to faithfulness to God amidst widespread idolatry and moral decay. 2. IsraelThe Northern Kingdom, often depicted in Hosea as unfaithful to God, akin to an adulterous spouse, yet still the recipient of God's persistent love and call to repentance. 3. The LORD (Yahweh)The covenant God of Israel, who desires a relationship with His people and is depicted as faithful and restorative, like the rain that nourishes the earth. 4. Rain and Spring ShowersSymbolic of God's faithfulness and the life-giving nature of His presence, these natural phenomena illustrate the certainty and refreshment of God's coming to His people. 5. The SunRepresents the certainty and regularity of God's presence and intervention, just as the sun rises each day without fail. Teaching Points Pursuit of KnowledgeBelievers are called to actively seek and deepen their understanding of God. This pursuit is not passive but requires intentional effort and perseverance. Certainty of God's PresenceJust as the sun rises and rain falls, God's presence and intervention in our lives are assured. We can trust in His faithfulness and timing. Spiritual RefreshmentGod's coming is likened to rain, which refreshes and revitalizes. In times of spiritual dryness, we can anticipate His renewing presence. Covenant FaithfulnessThe call to know the LORD is rooted in the covenant relationship. Our response to God's faithfulness should be one of loyalty and devotion. Hope and ExpectationThe imagery of rain and sunrise instills hope. Believers are encouraged to live with expectation of God's continual work and presence in their lives. Bible Study Questions 1. How does the imagery of rain and sunrise in Hosea 6:3 enhance your understanding of God's faithfulness? 2. In what ways can you "press on to know the LORD" in your daily life? Consider practical steps you can take. 3. Reflect on a time when you experienced spiritual dryness. How can the promise of God's refreshing presence encourage you during such times? 4. How does the concept of covenant faithfulness in Hosea 6:3 challenge you in your relationship with God? 5. Compare the assurance of God's presence in Hosea 6:3 with other scriptures that speak of His faithfulness. How do these connections deepen your trust in Him? Connections to Other Scriptures Deuteronomy 11:13-14This passage speaks of God’s promise to send rain in its season as a blessing for obedience, connecting to the imagery of rain in Hosea 6:3 as a sign of God’s faithfulness. Isaiah 55:10-11Just as rain and snow water the earth, God’s word accomplishes His purposes, paralleling the life-giving and purposeful nature of God’s presence in Hosea 6:3. James 5:7-8Encourages believers to be patient for the Lord’s coming, likening it to the farmer waiting for the precious fruit of the earth, which ties back to the imagery of rain and divine faithfulness. A New Consciousness | Paxton Hood. | Hosea 6:3 | As the Latter and the Former Rain | Christian Observer | Hosea 6:3 | Christ as the Rain | T. D. Witherspoon, D. D. , LL. D. | Hosea 6:3 | Christ the Day-Dawn and the Rain | John Ker, D. D. | Hosea 6:3 | Coming as the Morning | Sunday Companion | Hosea 6:3 | Conditions of Knowledge | Joseph Parker, D. D. | Hosea 6:3 | Diligence in Religion | T. Boston, D. D. | Hosea 6:3 | Divine Knowledge | William Jay. | Hosea 6:3 | Divine Knowledge, and the Means of Acquiring It | Thomas Rowe. | Hosea 6:3 | Follow On | R. Berry. | Hosea 6:3 | Following on to Know | E. B. Pusey, D. D. | Hosea 6:3 | Genuine Piety | Homilist | Hosea 6:3 | Go On, Go On | Old Testament Anecdotes | Hosea 6:3 | Heavenly Blessings for Weary Souls | A. Rowland | Hosea 6:3 | Knowing by Following On | Newman Hall. | Hosea 6:3 | Knowing the Lord | John Shoolbraid. | Hosea 6:3 | Man God-Ward, and God Man-Ward | D. Thomas | Hosea 6:3 | Morning and Showers | J.R. Thomson | Hosea 6:3 | Morning Cometh | Jeremiah Burroughs. | Hosea 6:3 | Need of Perseverance in Seeking the Knowledge of God | W. Mayers, A. M. | Hosea 6:3 | Patient Perseverance | W. H. Wright, B. A. | Hosea 6:3 | Perseverance in Attaining the Knowledge of God | Hugh Stowell, A. M. | Hosea 6:3 | Practical Devotion Promotes Our Knowledge of God | J. B. Ludlow, D. D. | Hosea 6:3 | The Benefit of Following on to Know the Lord | Sketches of Four Hundred Sermons | Hosea 6:3 | The Duty and Happiness of Progressive Spiritual Knowledge | Thomas Ridley, M. A. | Hosea 6:3 | The Fuller Knowledge of God | | Hosea 6:3 | The Gentleness of Christ | A. Hampden Lee. | Hosea 6:3 | The Going Forth of the Lord Prepared as the Morning | J. G. Philpot. | Hosea 6:3 | The Goings Forth of the Lord | J. L. Adamson. | Hosea 6:3 | The Knowledge of God | R. H. M'Kim, D. D. | Hosea 6:3 | The Progressive Character of the Christian Life | L. O. Thompson. | Hosea 6:3 | The Quest of Divine Knowledge | J.R. Thomson | Hosea 6:3 | The Rain | J.R. Thomson | Hosea 6:3 | The Spirit as Rain | G. Brooks. | Hosea 6:3 | Repentance and Saving Knowledge | C. Jerdan | Hosea 6:1-3 | Returning to God | J. Orr | Hosea 6:1-3 | The Promised Dayspring | A. Rowland | Hosea 6:2, 3 |
People Adam, Haggai, HoseaPlaces Assyria, Gilead, ShechemTopics Acknowledge, Appear, Assured, Dawn, Decisions, Eagerly, Follow, Former, Forth, Gathered, Haggai, Latter, Morning, Prepared, Press, Pursue, Rain, Rains, Rises, Shower, Showers, Spring, Sprinkling, Strive, Sure, Surely, Watereth, Watering, Waters, WinterDictionary of Bible Themes Hosea 6:3 4203 earth, the 4284 sun 4293 water 4854 weather, God's sovereignty 4970 seasons, of year Hosea 6:1-3 6628 conversion, God's demand Hosea 6:1-4 6733 repentance, nature of Library Our Miseries, Messengers of Mercy Three things I must do this morning; first, I must deal a blow, at the old Tempter, who has got the first hand at you; secondly, I will come to reason comfortably with you; and then, thirdly, I must lovingly persuade you, saying--"Come, let us return unto the Lord." I. First then, I must DEAL A BLOW AT THE OLD TEMPTER, WHO HAS GOT BEFORE ME AND HAS BEGUN TO DECEIVE YOU. I cannot tell what is the precise temptation that Satan has been using with you, but I think it is very likely to be one of four. … Charles Haddon Spurgeon—Spurgeon's Sermons Volume 7: 1861Nature of Covenanting. A covenant is a mutual voluntary compact between two parties on given terms or conditions. It may be made between superiors and inferiors, or between equals. The sentiment that a covenant can be made only between parties respectively independent of one another is inconsistent with the testimony of Scripture. Parties to covenants in a great variety of relative circumstances, are there introduced. There, covenant relations among men are represented as obtaining not merely between nation and nation, … John Cunningham—The Ordinance of Covenanting The Limitations of Earth's Great Week. We are well aware that in broaching this point we shall probably evoke the criticism of honored brethren and be charged with "setting a date" for the Return of our Lord. Nevertheless, we feel constrained to set down our honest convictions, only asking our readers to examine in the light of Holy Writ what we now advance tentatively and not dogmatically. In ancient times it was commonly held by Jewish rabbis before our Lord's first advent, and by many of the most eminent of the church fathers afterwards, … Arthur W. Pink—The Redeemer's Return The Synagogue at Nazareth - Synagogue-Worship and Arrangements. The stay in Cana, though we have no means of determining its length, was probably of only short duration. Perhaps the Sabbath of the same week already found Jesus in the Synagogue of Nazareth. We will not seek irreverently to lift the veil of sacred silence, which here, as elsewhere, the Gospel-narratives have laid over the Sanctuary of His inner Life. That silence is itself theopneustic, of Divine breathing and inspiration; it is more eloquent than any eloquence, a guarantee of the truthfulness … Alfred Edersheim—The Life and Times of Jesus the Messiah St Gregory the Great (Ad 540-604) PART I Gregory was born at Rome, of a noble and wealthy family, in the year 540. In his youth he engaged in public business, and he rose to be proctor of Rome, which was one of the chief offices under the government. In this office he was much beloved and respected by the people. But about the age of thirty-five, a great change took place in his life. He resolved to forsake the pursuit of worldly honours, and spent all his wealth in founding seven monasteries. He gave up his family house at Rome … J. C. Roberston—Sketches of Church History, from AD 33 to the Reformation Letter xv (Circa A. D. 1129) to Alvisus, Abbot of Anchin To Alvisus, Abbot of Anchin He praises the fatherly gentleness of Alvisus towards Godwin. He excuses himself, and asks pardon for having admitted him. To Alvisus, Abbot of Anchin. [18] 1. May God render to you the same mercy which you have shown towards your holy son Godwin. I know that at the news of his death you showed yourself unmindful of old complaints, and remembering only your friendship for him, behaved with kindness, not resentment, and putting aside the character of judge, showed yourself … Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux Prayer. CHARACTERISTICS OF PRAYER. WHAT is prayer? A sincere, sensible, affectionate pouring out of the soul to God, through Christ, in the strength and assistance of the Spirit, for such things as God hath promised. The best prayers have often more groans than words. Alas, how few there be in the world whose heart and mouth in prayer shall go together. Dost thou, when thou askest for the Spirit, or faith, or love to God, to holiness, to saints, to the word, and the like, ask for them with love to them, … John Bunyan—The Riches of Bunyan The Coming Revival "Wilt Thou not revive us again: that Thy people may rejoice in Thee?"--PS. lxxxv. 6. "O Lord, revive Thy work in the midst of the years."--HAB. iii. 2. "Though I walk in the midst of trouble, Thou wilt revive me: Thy right hand shall save me."--PS. cxxxviii. 7. "I dwell with him that is of a humble and contrite heart, to revive the heart of the contrite ones."--ISA. lvii. 15. "Come, and let us return to the Lord: for He hath torn, and He will heal us. He will revive us."--HOS. vi. 1, 2. The Coming … Andrew Murray—The Ministry of Intercession The Strait Gate. Warned against Herod. (Peræa.) ^C Luke XIII. 22-35. ^c 22 And he went on his way through cities and villages, teaching, and journeying on unto Jerusalem. [This verse probably refers back to verse 10, and indicates that Jesus resumed his journey after the brief rest on the Sabbath day when he healed the woman with the curvature of the spine.] 23 And one said unto him, Lord, are they few that are saved? [It is likely that this question was asked by a Jew, and that the two parables illustrating the smallness of the … J. W. McGarvey—The Four-Fold Gospel The Work of Jesus Christ as an Advocate, CLEARLY EXPLAINED, AND LARGELY IMPROVED, FOR THE BENEFIT OF ALL BELIEVERS. 1 John 2:1--"And if any man sin, we have an advocate with the Father, Jesus Christ the righteous." By JOHN BUNYAN, Author of "The Pilgrim's Progress." London: Printed for Dorman Newman, at the King's Arms, in the Poultry, 1689. ADVERTISEMENT BY THE EDITOR. This is one of the most interesting of Bunyan's treatises, to edit which required the Bible at my right hand, and a law dictionary on my left. It was very frequently republished; … John Bunyan—The Works of John Bunyan Volumes 1-3 Jesus Defends Disciples who Pluck Grain on the Sabbath. (Probably While on the Way from Jerusalem to Galilee.) ^A Matt. XII. 1-8; ^B Mark II. 23-28; ^C Luke VI. 1-5. ^b 23 And ^c 1 Now it came to pass ^a 1 At that season ^b that he ^a Jesus went { ^b was going} on the { ^c a} ^b sabbath day through the grainfields; ^a and his disciples were hungry and began ^b as they went, to pluck the ears. ^a and to eat, ^c and his disciples plucked the ears, and did eat, rubbing them in their hands. [This lesson fits in chronological order with the last, if the Bethesda … J. W. McGarvey—The Four-Fold Gospel Backsliding. "I will heal their backsliding; I will love them freely: for Mine anger is turned away."--Hosea xiv. 4. There are two kinds of backsliders. Some have never been converted: they have gone through the form of joining a Christian community and claim to be backsliders; but they never have, if I may use the expression, "slid forward." They may talk of backsliding; but they have never really been born again. They need to be treated differently from real back-sliders--those who have been born of the incorruptible … Dwight L. Moody—The Way to God and How to Find It Divine Calls. "And the Lord came, and stood, and called as at other times, Samuel; Samuel. Then Samuel answered, Speak; for Thy servant heareth."--1 Samuel iii. 10. In the narrative of which these words form part, we have a remarkable instance of a Divine call, and the manner in which it is our duty to meet it. Samuel was from a child brought to the house of the Lord; and in due time he was called to a sacred office, and made a prophet. He was called, and he forthwith answered the call. God said, "Samuel, … John Henry Newman—Parochial and Plain Sermons, Vol. VIII Of the Nature of Regeneration, and Particularly of the Change it Produces in Men's Apprehensions. 2 COR. v. 17. 2 COR. v. 17. If any man be in Christ, he is a new creature; old things are passed away, behold all things are become new. THE knowledge of our true state in religion, is at once a matter of so great importance, and so great difficulty that, in order to obtain it, it is necessary we should have line upon line and precept upon precept. The plain discourse, which you before heard, was intended to lead you into it; and I question not but I then said enough to convince many, that they were … Philip Doddridge—Practical Discourses on Regeneration Job's Faith and Expectation I know that my Redeemer liveth, and that He shall stand in the latter day upon the earth. And though after my skin worms destroy this body, yet in my flesh shall I see God. C hristianity, that is, the religion of which MESSIAH is the author and object, the foundation, life, and glory, though not altogether as old as creation, is nearly so. It is coeval [contemporary] with the first promise and intimation of mercy given to fallen man. When Adam, by transgression, had violated the order and law of … John Newton—Messiah Vol. 2 Hosea The book of Hosea divides naturally into two parts: i.-iii. and iv.-xiv., the former relatively clear and connected, the latter unusually disjointed and obscure. The difference is so unmistakable that i.-iii. have usually been assigned to the period before the death of Jeroboam II, and iv.-xiv. to the anarchic period which succeeded. Certainly Hosea's prophetic career began before the end of Jeroboam's reign, as he predicts the fall of the reigning dynasty, i. 4, which practically ended with Jeroboam's … John Edgar McFadyen—Introduction to the Old Testament Links Hosea 6:3 NIVHosea 6:3 NLTHosea 6:3 ESVHosea 6:3 NASBHosea 6:3 KJV
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