They go with their flocks and herds to seek the LORD, but they do not find Him; He has withdrawn Himself from them. They will go with their flocks and herdsThis phrase indicates the Israelites' attempt to seek the Lord through sacrificial offerings. In the ancient Near Eastern context, flocks and herds were not only a measure of wealth but also integral to religious practices. The Hebrew word for "flocks" (צֹאן, tson) and "herds" (בָּקָר, baqar) emphasize the material and ritualistic aspects of their worship. Historically, sacrifices were central to Israelite worship, yet here, they are depicted as insufficient. This suggests a disconnect between external religious observance and internal spiritual reality. to seek the LORD
The act of seeking the Lord (יְהוָה, Yahweh) is a recurring theme in the Hebrew Scriptures, often associated with repentance and a genuine desire for relationship with God. The Hebrew verb "to seek" (דָּרַשׁ, darash) implies an earnest pursuit, yet in this context, it is portrayed as superficial. The Israelites' actions are ritualistic rather than heartfelt, highlighting a key prophetic message: God desires sincere devotion over mere ritual. but they will not find Him
This phrase underscores the futility of their efforts. The Hebrew construction suggests a definitive outcome—God will not be found by them. This reflects a divine judgment, where God withdraws His presence due to the people's insincerity and persistent sin. Theologically, it serves as a sobering reminder that God cannot be manipulated by empty rituals; true repentance and obedience are required. He has withdrawn Himself from them
The imagery of God withdrawing (סוּר, sur) His presence is powerful, indicating a severance of the covenant relationship. In the ancient world, the presence of a deity was believed to bring blessing and protection. Thus, God's withdrawal signifies a profound loss. This withdrawal is not arbitrary but a response to Israel's unfaithfulness, emphasizing the conditional nature of the covenant. It serves as a call to repentance, urging the people to return to genuine faithfulness and obedience. Persons / Places / Events 1. HoseaA prophet in the Northern Kingdom of Israel, Hosea's ministry was marked by his marriage to Gomer, symbolizing Israel's unfaithfulness to God. 2. IsraelThe Northern Kingdom, often depicted as unfaithful to God, engaging in idolatry and alliances with foreign nations. 3. JudahThe Southern Kingdom, also warned by Hosea, though not as prominently as Israel. 4. The LORD (Yahweh)The covenant God of Israel, who desires faithfulness and true worship from His people. 5. Flocks and HerdsSymbolic of the sacrifices and offerings brought by the Israelites in their religious practices. Teaching Points True Worship Over RitualGod desires genuine devotion and obedience rather than mere ritualistic practices. Our worship should stem from a sincere heart. Consequences of UnfaithfulnessPersistent unfaithfulness and idolatry lead to a separation from God, as seen in His withdrawal from Israel. Self-ExaminationBelievers should regularly examine their hearts and motives in worship, ensuring they align with God's desires. Repentance and ReturnThe path to finding God again involves sincere repentance and a return to His ways. God's PresenceThe presence of God is not guaranteed by external actions but by a heart aligned with His will. Bible Study Questions 1. How does Hosea 5:6 challenge our understanding of worship and religious practices today? 2. In what ways can we ensure that our worship is genuine and not just a ritual? 3. How do the themes in Hosea 5:6 relate to Jesus' teachings in the New Testament about worship and the heart? 4. What steps can we take to prevent God from "withdrawing" from us, as He did with Israel? 5. How can we apply the lessons from Hosea 5:6 to our personal and communal worship practices? Connections to Other Scriptures Isaiah 1:11-15This passage echoes the theme of God rejecting insincere sacrifices, emphasizing that ritual without righteousness is meaningless. Amos 5:21-24Amos also speaks against empty religious rituals, calling for justice and righteousness instead. Jeremiah 7:21-23Jeremiah highlights the futility of sacrifices when the heart is far from God, urging obedience over ritual. Psalm 51:16-17David acknowledges that God desires a contrite heart over burnt offerings, aligning with Hosea's message. Matthew 15:8-9Jesus quotes Isaiah, condemning those who honor God with their lips while their hearts are far from Him. People Benjamin, Hosea, Israelites, JarebPlaces Assyria, Beth-aven, Gibeah, Mizpah, Ramah, TaborTopics Flock, Flocks, Herd, Herds, Search, Seek, View, Withdrawn, Won'tDictionary of Bible Themes Hosea 5:6 5901 loneliness
6024 sin, effects of
6109 alienation
6606 access to God
8245 ethics, incentives Library 'Physicians of no Value'
'When Ephralm saw his sickness, and Judah saw his wound, then went Ephraim to Assyria, and sent to king Jareb: but he is not able to heal you, neither shall he cure you of your wound.'--HOSEA v. 13 (R.V.). The long tragedy which ended in the destruction of the Northern Kingdom by Assyrian invasion was already beginning to develop in Hosea's time. The mistaken politics of the kings of Israel led them to seek an ally where they should have dreaded an enemy. As Hosea puts it in figurative fashion, Ephraim's …
Alexander Maclaren—Expositions of Holy ScriptureAn Obscured vision
(Preached at the opening of the Winona Lake Bible Conference.) TEXT: "Where there is no vision, the people perish."--Proverbs 29:18. It is not altogether an easy matter to secure a text for such an occasion as this; not because the texts are so few in number but rather because they are so many, for one has only to turn over the pages of the Bible in the most casual way to find them facing him at every reading. Feeling the need of advice for such a time as this, I asked a number of my friends who …
J. Wilbur Chapman—And Judas Iscariot The Call and Feast of Levi
"And He went forth again by the seaside; and all the multitude resorted unto Him, and He taught them. And as He passed by, He saw Levi the son of Alphaeus sitting at the place of toll, and He saith unto him, Follow Me. And he arose and followed Him. And it came to pass, that He was sitting at meat in his house, and many publicans and sinners sat down with Jesus and His disciples: for there were many, and they followed Him. And the scribes of the Pharisees, when they saw that He was eating with the …
G. A. Chadwick—The Gospel of St. Mark That None Should Enter on a Place of Government who Practise not in Life what they have Learnt by Study.
There are some also who investigate spiritual precepts with cunning care, but what they penetrate with their understanding they trample on in their lives: all at once they teach the things which not by practice but by study they have learnt; and what in words they preach by their manners they impugn. Whence it comes to pass that when the shepherd walks through steep places, the flock follows to the precipice. Hence it is that the Lord through the prophet complains of the contemptible knowledge …
Leo the Great—Writings of Leo the Great Ramah. Ramathaim Zophim. Gibeah.
There was a certain Ramah, in the tribe of Benjamin, Joshua 18:25, and that within sight of Jerusalem, as it seems, Judges 19:13; where it is named with Gibeah:--and elsewhere, Hosea 5:8; which towns were not much distant. See 1 Samuel 22:6; "Saul sat in Gibeah, under a grove in Ramah." Here the Gemarists trifle: "Whence is it (say they) that Ramah is placed near Gibea? To hint to you, that the speech of Samuel of Ramah was the cause, why Saul remained two years and a half in Gibeah." They blindly …
John Lightfoot—From the Talmud and Hebraica Ripe for Gathering
'Thus hath the Lord God shewed unto me: and behold a basket of summer fruit. 2. And He said, Amos, what seest thou? And I said, A basket of summer fruit. Then said the Lord unto me, The end is come upon My people of Israel; I will not again pass by them any more. 3. And the songs of the temple shall be howlings in that day, saith the Lord God: there shall be many dead bodies in every place; they shall cast them forth with silence. 4. Hear this, O ye that swallow up the needy, even to make the poor …
Alexander Maclaren—Expositions of Holy Scripture Meditations for the Sick.
Whilst thy sickness remains, use often, for thy comfort, these few meditations, taken from the ends wherefore God sendeth afflictions to his children. Those are ten. 1. That by afflictions God may not only correct our sins past, but also work in us a deeper loathing of our natural corruptions, and so prevent us from falling into many other sins, which otherwise we would commit; like a good father, who suffers his tender babe to scorch his finger in a candle, that he may the rather learn to beware …
Lewis Bayly—The Practice of Piety Of Civil Government.
OF CIVIL GOVERNMENT. This chapter consists of two principal heads,--I. General discourse on the necessity, dignity, and use of Civil Government, in opposition to the frantic proceedings of the Anabaptists, sec. 1-3. II. A special exposition of the three leading parts of which Civil Government consists, sec. 4-32. The first part treats of the function of Magistrates, whose authority and calling is proved, sec. 4-7. Next, the three Forms of civil government are added, sec. 8. Thirdly, Consideration …
John Calvin—The Institutes of the Christian Religion That the Employing Of, and Associating with the Malignant Party, According as is Contained in the Public Resolutions, is Sinful and Unlawful.
That The Employing Of, And Associating With The Malignant Party, According As Is Contained In The Public Resolutions, Is Sinful And Unlawful. If there be in the land a malignant party of power and policy, and the exceptions contained in the Act of Levy do comprehend but few of that party, then there need be no more difficulty to prove, that the present public resolutions and proceedings do import an association and conjunction with a malignant party, than to gather a conclusion from clear premises. …
Hugh Binning—The Works of the Rev. Hugh Binning The Arguments Usually Alleged in Support of Free Will Refuted.
1. Absurd fictions of opponents first refuted, and then certain passages of Scripture explained. Answer by a negative. Confirmation of the answer. 2. Another absurdity of Aristotle and Pelagius. Answer by a distinction. Answer fortified by passages from Augustine, and supported by the authority of an Apostle. 3. Third absurdity borrowed from the words of Chrysostom. Answer by a negative. 4. Fourth absurdity urged of old by the Pelagians. Answer from the works of Augustine. Illustrated by the testimony …
John Calvin—The Institutes of the Christian Religion Hosea
The book of Hosea divides naturally into two parts: i.-iii. and iv.-xiv., the former relatively clear and connected, the latter unusually disjointed and obscure. The difference is so unmistakable that i.-iii. have usually been assigned to the period before the death of Jeroboam II, and iv.-xiv. to the anarchic period which succeeded. Certainly Hosea's prophetic career began before the end of Jeroboam's reign, as he predicts the fall of the reigning dynasty, i. 4, which practically ended with Jeroboam's …
John Edgar McFadyen—Introduction to the Old Testament Links Hosea 5:6 NIVHosea 5:6 NLTHosea 5:6 ESVHosea 5:6 NASBHosea 5:6 KJV
Hosea 5:6 Commentaries
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