Hosea 3:5
Afterward, the people of Israel will return and seek the LORD their God and David their king. They will come trembling to the LORD and to His goodness in the last days.
Afterward
This word signifies a future event, a time following the current circumstances. In the context of Hosea, it points to a period after Israel's judgment and exile. The Hebrew root "אַחֲרֵי" (acharei) implies a sequence, suggesting hope and restoration following a time of discipline. It is a reminder that God's plans for His people include redemption and renewal.

the children of Israel
This phrase refers to the descendants of Jacob, also known as Israel. Historically, it encompasses the twelve tribes that formed the nation of Israel. In Hosea's time, the nation was divided into the northern kingdom (Israel) and the southern kingdom (Judah). The prophecy speaks to a collective return, indicating a reunification and restoration of the people as one nation under God.

will return
The Hebrew word "יָשׁוּבוּ" (yashuvu) means to turn back or repent. This is not merely a physical return to the land but a spiritual return to God. It implies a change of heart and a renewed commitment to the covenant relationship with the LORD. This return is a central theme in the prophetic literature, emphasizing repentance and restoration.

and seek the LORD their God
To "seek" (בִּקְשׁוּ, bikshu) in Hebrew conveys a diligent search or pursuit. It suggests an earnest desire to know and follow God. This seeking is relational, indicating a longing to restore the broken relationship with the LORD. The phrase "their God" underscores the personal and covenantal relationship between Israel and Yahweh, highlighting His faithfulness despite their unfaithfulness.

and David their king
This reference to "David" is significant, as it points to the Davidic covenant and the promise of a messianic king from David's lineage. Historically, David was the ideal king, a man after God's own heart. The prophecy looks forward to a future ruler, fulfilled in Jesus Christ, who is often referred to as the Son of David. This expectation of a righteous king is central to messianic hope.

They will come trembling
The Hebrew word "פָּחֲדוּ" (pachadu) conveys a sense of awe and reverence. This trembling is not merely fear but a recognition of God's holiness and majesty. It reflects a humble approach to God, acknowledging His power and mercy. This attitude is essential for true repentance and worship.

to the LORD and to His goodness
The phrase highlights the dual focus of Israel's return: to the LORD Himself and to His "goodness" (טוּבוֹ, tuv). God's goodness encompasses His mercy, grace, and faithfulness. It is His character that draws people to repentance and restoration. This goodness is a central theme in the Bible, reflecting God's loving-kindness and covenantal love.

in the last days
This eschatological phrase points to a future time of fulfillment and consummation. In the prophetic context, "the last days" often refer to the messianic age, a time when God's promises are fully realized. For Christians, this is seen in the coming of Christ and the establishment of His kingdom. It is a time of hope and expectation, where God's purposes for His people and the world are brought to completion.

Persons / Places / Events
1. Hosea
A prophet in the Northern Kingdom of Israel, Hosea's life and marriage symbolize God's relationship with Israel.

2. Children of Israel
Refers to the people of Israel, God's chosen nation, who are called to return to Him.

3. The LORD their God
The one true God of Israel, whom the people are urged to seek.

4. David their king
Symbolically refers to the Messiah, a descendant of David, whom Christians believe is fulfilled in Jesus Christ.

5. The Last Days
A prophetic term often used to describe the time of fulfillment of God's promises, including the coming of the Messiah and the establishment of God's kingdom.
Teaching Points
Return to God
The call to return to God is timeless. Just as Israel was called to return, believers today are invited to seek God wholeheartedly.

Messianic Fulfillment
Understanding Jesus as the fulfillment of the Davidic promise encourages believers to trust in God's faithfulness to His promises.

Reverence and Awe
Coming "trembling" to the LORD signifies a deep reverence and recognition of God's holiness and goodness.

Hope in the Last Days
The prophecy points to a future hope, encouraging believers to live with an eternal perspective, anticipating Christ's return.

Personal Repentance
The call to return is personal. Believers are encouraged to examine their lives and turn from anything that hinders their relationship with God.
Bible Study Questions
1. What does it mean for the "children of Israel" to return and seek the LORD in the context of Hosea 3:5, and how can this apply to our personal spiritual journey?

2. How does the reference to "David their king" in Hosea 3:5 connect to the New Testament understanding of Jesus as the Messiah?

3. In what ways can we come "trembling to the LORD and to His goodness" in our daily lives, and what does this look like practically?

4. How do the promises in Hosea 3:5 provide hope and encouragement for believers living in the "last days"?

5. Reflect on a time when you experienced a personal "return" to God. What prompted this return, and how did it impact your relationship with Him?
Connections to Other Scriptures
Jeremiah 30:9
This verse also speaks of Israel serving the LORD and David their king, highlighting the messianic expectation.

Ezekiel 34:23-24
God promises to set up one shepherd, His servant David, over His people, pointing to the messianic hope.

Acts 15:16-17
James quotes Amos, affirming the restoration of David's fallen tent, which connects to the fulfillment in Christ.

Romans 11:26-27
Paul speaks of all Israel being saved, which aligns with the prophetic hope of Israel's return to God.

Revelation 22:16
Jesus identifies Himself as the Root and Offspring of David, fulfilling the messianic prophecy.
Fear to the LordJeremiah Burroughs.Hosea 3:5
Fearing the Lord's GoodnessRobert Tuck, B. A.Hosea 3:5
Goodness Producing FearCaleb Morris.Hosea 3:5
Israel's ConversionGeorge Hutcheson.Hosea 3:5
Returning to GodJ.R. Thomson Hosea 3:5
True and Worthy FearE. B. Pusey, D. D.Hosea 3:5
Hosea Detains Gomer in SeclusionC. Jerdan Hosea 3:1-5
Love to the AdulteressJ. Orr Hosea 3:1-5
People
David, Hosea, Israelites
Places
Jezreel
Topics
Afterward, Afterwards, Blessings, David, Fear, Goodness, Hastened, Israelites, Latter, Mercies, Return, Search, Seek, Sons, Sought, Trembling, Turn
Dictionary of Bible Themes
Hosea 3:5

     4921   day
     6628   conversion, God's demand
     6629   conversion, examples
     7786   shepherd, king and leader
     9140   last days
     9145   Messianic age
     9220   day of the LORD

Hosea 3:1-5

     7775   prophets, lives

Hosea 3:4-5

     6636   drawing near to God
     8160   seeking God

Library
Whether Devils have Faith
Whether Devils Have Faith We proceed to the second article thus: 1. It seems that devils do not have faith. For Augustine says that "faith depends on the will of those who believe" {De Praed. Sanct. 5). Now the will whereby one wills to believe in God is good. But there is no deliberate good will in devils. Hence it seems that devils do not have faith. 2. Again, faith is a gift of grace, according to Eph. 2:8: "For by grace ye are saved through faith . . . it is the gift of God." Now the gloss on
Aquinas—Nature and Grace

The Millennium in Relation to Israel.
"And it came to pass, that, when the sun went down, and it was dark, behold a smoking furnace, and a burning lamp that passed between those pieces. In that same day the Lord made a covenant with Abram, saying, Unto thy seed have I given this land" (Gen. 15:17, 18). Here the two great periods of Israel's history was made known to Abram in figure. The vision of the smoking furnace and the burning lamp intimated that the history of Abraham's descendants was to be a checkered one. It was a prophecy in
Arthur W. Pink—The Redeemer's Return

The Night of Miracles on the Lake of Gennesaret
THE last question of the Baptist, spoken in public, had been: Art Thou the Coming One, or look we for another?' It had, in part, been answered, as the murmur had passed through the ranks: This One is truly the Prophet, the Coming One!' So, then, they had no longer to wait, nor to look for another! And this Prophet' was Israel's long expected Messiah. What this would imply to the people, in the intensity and longing of the great hope which, for centuries, nay, far beyond the time of Ezra, had swayed
Alfred Edersheim—The Life and Times of Jesus the Messiah

The Shaking of the Heavens and the Earth
Thus saith the LORD of hosts, Yet this once, it is a little while, and I will shake the heavens, and the earth, and the sea, and the dry land: and I will shake all nations, and the desire of all nations shall come, and I will fill this house with glory, saith the LORD of hosts. G od shook the earth when He proclaimed His law to Israel from Sinai. The description, though very simple, presents to our thoughts a scene unspeakably majestic, grand and awful. The mountain was in flames at the top, and
John Newton—Messiah Vol. 1

The Progress of the Gospel
Their sound went into all the earth, and their words unto the end of the world. T he heavens declare the glory of God (Psalm 19:1) . The grandeur of the arch over our heads, the number and lustre of the stars, the beauty of the light, the splendour of the sun, the regular succession of day and night, and of the seasons of the year, are such proofs of infinite wisdom and power, that the Scripture attributes to them a voice, a universal language, intelligible to all mankind, accommodated to every capacity.
John Newton—Messiah Vol. 2

In the Fifteenth Year of Tiberius Cæsar and under the Pontificate of Annas and Caiaphas - a Voice in the Wilderness
THERE is something grand, even awful, in the almost absolute silence which lies upon the thirty years between the Birth and the first Messianic Manifestation of Jesus. In a narrative like that of the Gospels, this must have been designed; and, if so, affords presumptive evidence of the authenticity of what follows, and is intended to teach, that what had preceded concerned only the inner History of Jesus, and the preparation of the Christ. At last that solemn silence was broken by an appearance,
Alfred Edersheim—The Life and Times of Jesus the Messiah

Redemption for Man Lost to be Sought in Christ.
1. The knowledge of God the Creator of no avail without faith in Christ the Redeemer. First reason. Second reason strengthened by the testimony of an Apostle. Conclusion. This doctrine entertained by the children of God in all ages from the beginning of the world. Error of throwing open heaven to the heathen, who know nothing of Christ. The pretexts for this refuted by passages of Scripture. 2. God never was propitious to the ancient Israelites without Christ the Mediator. First reason founded on
John Calvin—The Institutes of the Christian Religion

Hosea
The book of Hosea divides naturally into two parts: i.-iii. and iv.-xiv., the former relatively clear and connected, the latter unusually disjointed and obscure. The difference is so unmistakable that i.-iii. have usually been assigned to the period before the death of Jeroboam II, and iv.-xiv. to the anarchic period which succeeded. Certainly Hosea's prophetic career began before the end of Jeroboam's reign, as he predicts the fall of the reigning dynasty, i. 4, which practically ended with Jeroboam's
John Edgar McFadyen—Introduction to the Old Testament

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