Hebrews 10:38
But My righteous one will live by faith; and if he shrinks back, I will take no pleasure in him."
But My righteous one
This phrase refers to those who are justified by faith, aligning with the broader biblical narrative that righteousness is not achieved through human effort but through faith in God. The Greek word for "righteous" is "dikaios," which implies being in right standing with God. Historically, this concept is rooted in the Old Testament, where figures like Abraham were considered righteous because of their faith (Genesis 15:6). In the New Testament, this righteousness is fulfilled through faith in Jesus Christ, emphasizing a personal relationship with God.

will live by faith
The phrase "will live by faith" is a direct quotation from Habakkuk 2:4, which is also cited in Romans 1:17 and Galatians 3:11. The Greek word for "faith" is "pistis," which encompasses trust, belief, and confidence in God. This concept is central to Christian doctrine, highlighting that true life—eternal life—is accessed through faith. Historically, this was a radical departure from the works-based righteousness prevalent in Jewish law, underscoring the transformative power of faith in Christ.

And if he shrinks back
The warning against shrinking back implies a retreat from faith, a theme that resonates throughout the book of Hebrews. The Greek word "hypostellō" means to withdraw or retreat. This phrase serves as a caution against apostasy, urging believers to remain steadfast in their faith. Historically, early Christians faced persecution, and the temptation to abandon their faith was significant. This exhortation encourages perseverance, reflecting the trials faced by the early church.

I will take no pleasure in him
This phrase underscores the seriousness of turning away from faith. The Greek word "eudokeō" means to be well-pleased or to take delight in. The absence of God's pleasure signifies a broken relationship, emphasizing the importance of faithfulness. Scripturally, this echoes the Old Testament, where God's pleasure was contingent upon Israel's obedience and faithfulness. In the New Testament context, it highlights the necessity of enduring faith to maintain a pleasing relationship with God.

Persons / Places / Events
1. The Righteous One
Refers to believers who are justified by faith in Jesus Christ. This term is rooted in the concept of righteousness found throughout the Bible, emphasizing a life aligned with God's will.

2. The Author of Hebrews
Traditionally attributed to Paul, though the exact authorship is uncertain. The author writes to Jewish Christians facing persecution, encouraging them to persevere in faith.

3. The Recipients
Jewish Christians in the early church who were tempted to revert to Judaism due to persecution and hardship.

4. Habakkuk
The prophet whose words are quoted in this verse. Habakkuk 2:4 is the original Old Testament source, emphasizing faithfulness amidst trials.

5. Faith
A central theme in both the Old and New Testaments, representing trust and reliance on God rather than on human efforts or understanding.
Teaching Points
Living by Faith
Faith is not merely intellectual assent but a way of life. Believers are called to trust God in every aspect of their lives, especially during trials.

Perseverance in Faith
The temptation to "shrink back" is real, but believers are encouraged to stand firm. Perseverance is a mark of genuine faith.

God's Pleasure
God takes pleasure in those who live by faith. Our faithfulness is a response to His faithfulness and love.

Faith and Righteousness
Righteousness is not achieved by works but is a gift received through faith. This faith transforms our lives and aligns us with God's purposes.

Warning Against Apostasy
The warning against shrinking back serves as a sober reminder of the consequences of abandoning faith. It calls for self-examination and commitment.
Bible Study Questions
1. How does the concept of living by faith challenge your current lifestyle and decisions? Reflect on specific areas where you can grow in faith.

2. In what ways can the example of the early Jewish Christians inspire you to persevere in your faith amidst modern challenges?

3. How does understanding the original context of Habakkuk 2:4 enhance your interpretation of Hebrews 10:38?

4. What practical steps can you take to ensure that your faith is active and not merely theoretical, as discussed in James 2:14-26?

5. How can you encourage others in your community to live by faith and not shrink back, especially during difficult times?
Connections to Other Scriptures
Romans 1:17
Paul echoes the same theme, emphasizing that righteousness is revealed through faith, reinforcing the idea that the just shall live by faith.

Galatians 3:11
Paul again cites Habakkuk, underscoring that the law is not the means to righteousness, but faith is.

Habakkuk 2:4
The original Old Testament context where God assures the prophet that the righteous will live by faith, even when circumstances are dire.

James 2:14-26
Discusses the relationship between faith and works, highlighting that genuine faith results in action, aligning with the call to live by faith.
All Do not Reach Home Who Set Out for ItS. Rutherford.Hebrews 10:38
Description of FaithChurchman's MonthlyHebrews 10:38
FaithF. B. Meyer, B. A.Hebrews 10:38
Life by FaithW. Jones Hebrews 10:38
Living by FaithG. Lawson.Hebrews 10:38
Moral RelapseScientific Illustrations and SymbolsHebrews 10:38
Of Living by FaithD. Clarkson, B. D.Hebrews 10:38
On ApostasyA. Ramsay, M. A.Hebrews 10:38
On FaithG. Carr, B. A.Hebrews 10:38
Religious DeclensionE. Cooper, M. A.Hebrews 10:38
The Christian's Life of FaithHomilistHebrews 10:38
The Danger of Apostasy from the True ReligionArchbp. Tillotson.Hebrews 10:38
The Just Man and His LifeThe Evangelical PreacherHebrews 10:38
The Life of FaithS. Coley.Hebrews 10:38
The Vital ForceC. H. Spurgeon.Hebrews 10:38
Those Who are Justified by Faith are Heirs or LifeA. B. Parker.Hebrews 10:38
Transgressions and InfirmitiesJ. H. Newman, D. D.Hebrews 10:38
People
Hebrews, James
Places
Jerusalem
Topics
Draw, Faith, Goes, Pleased, Pleasure, Righteous, Servant, Shrink, Shrinks, Soul, Takes, Upright
Dictionary of Bible Themes
Hebrews 10:38

     7150   righteous, the
     8157   righteousness, as faith

Hebrews 10:35-39

     8707   apostasy, personal

Hebrews 10:36-38

     8459   perseverance

Hebrews 10:38-39

     8032   trust, lack of

Library
July 17. "By one Offering He Hath Perfected Forever them that are Sanctified" (Heb. x. 14).
"By one offering He hath perfected forever them that are sanctified" (Heb. x. 14). Are you missing what belongs to you? He has promised to sanctify you. He has promised sanctification for you by coming to you Himself and being made of God to you sanctification. Jesus is my sanctification. Having Him I have obedience, rest, patience and everything I need. He is alive forevermore. If you have Him nothing can be against you. Your temptations will not be against you; your bad temper will not be against
Rev. A. B. Simpson—Days of Heaven Upon Earth

Twenty-Eighth Day. The Way into the Holiest.
Having therefore, brethren, boldness to enter into the Holiest by the blood of Jesus, by the way which He dedicated, a new and living way, through the veil, that is to say, His flesh: and having a great Priest over the house of God; let us draw near with a true heart, in fulness of faith.'--Heb. x. 19-22. When the High Priest once a year entered into the second tabernacle within the veil, it was, we are told in the Epistle to the Hebrews, 'the Holy Ghost signifying that the way into the
Andrew Murray—Holy in Christ

Twenty-Sixth Day. Holiness and the Will of God.
This is the will of God, even your sanctification.'--1 Thess. iv. 3. 'Lo, I am come to do Thy will. By which will we have been sanctified, through the offering of the body of Jesus Christ once for all.'--Heb. x. 9, 10. In the will of God we have the union of His Wisdom and Power. The Wisdom decides and declares what is to be: the Power secures the performance. The declarative will is only one side; its complement, the executive will, is the living energy in which everything good has its
Andrew Murray—Holy in Christ

June the Fourteenth the Law in the Heart
"I will put My laws into their hearts." --HEBREWS x. 16-22. Everything depends on where we carry the law of the Lord. If it only rests in the memory, any vagrant care may snatch it away. The business of the day may wipe it out as a sponge erases a record from a slate. A thought is never secure until it has passed from the mind into the heart, and has become a desire, an aspiration, a passion. When the law of God is taken into the heart, it is no longer something merely remembered: it is something
John Henry Jowett—My Daily Meditation for the Circling Year

Provoking Each Other to Love and Good Works.
(New Year's Sermon.) TEXT: HEB. x. 24. "Let us consider one another, to provoke unto love and to good works." THIS day is usually regarded more as a secular and social than a religious holiday, and given up to the enjoyment of family and external relationships. But when we assemble here on this day, we surely do so in the belief that everything pleasant and joyful in our working and social life during the past year, for which we have had to thank God, had its source in nothing but the spiritual good
Friedrich Schleiermacher—Selected Sermons of Schleiermacher

The Death of the Saviour the End of all Sacrifices.
(Good Friday.) TEXT: HEB. x. 8-12. DEEPLY as our feelings may be moved on a day such as this, deeply as our hearts may be affected with a sense of sin, and at the same time filled with thankfulness for the mercy from on high, that planned to save us by God not sparing His own Son, we can only be sure of having found the right and true use of the day, when we bring our thoughts and feelings to the test of Scripture. We find there a twofold treatment of the supremely important event which we commemorate
Friedrich Schleiermacher—Selected Sermons of Schleiermacher

The Exercise of Mercy Optional with God.
ROMANS ix. 15.--"For He saith to Moses, I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion." This is a part of the description which God himself gave to Moses, of His own nature and attributes. The Hebrew legislator had said to Jehovah: "I beseech thee show me thy glory." He desired a clear understanding of the character of that Great Being, under whose guidance he was commissioned to lead the people of Israel into the promised land. God said to
William G.T. Shedd—Sermons to the Natural Man

The Only Atoning Priest
I purpose, this morning, to handle the text thus. First, we will read, mark, and learn it; and then, secondly, we will ask God's grace that we may inwardly digest it. I. Come, then, first of all to THE READING, MARKING, AND LEARNING OF IT; and you will observe that in it there are three things very clearly stated. The atoning sacrifice of Jesus, our great High Priest, is set forth first by way of contrast; then its character is described; and, then, thirdly, its consequences are mentioned. Briefly
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 18: 1872

Christ Exalted
The Apostle shews here the superiority of Christ's sacrifice over that of every other priest. "Every priest standeth daily ministering and offering oftentimes the same sacrifices, which can never take away sins; but this man," or priest--for the word "man" is not in the original "after he had offered one sacrifice for sins," had finished his work, and for ever, he "sat down." You see the superiority of Christ's sacrifice rests in this, that the priest offered continually, and after he had slaughtered
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 2: 1856

Perfection in Faith
I have been turning this text over, and over, and over in my mind, and praying about it, and looking into it, and seeking illumination from the Holy Spirit; but I was a long time before I could be clear about its exact meaning. It is very easy to select a meaning, and then to say, that is what the text means, and very easy also to look at something which lies upon the surface; but I am not quite so sure that after several hours of meditation any brother would be able to ascertain what is the Spirit's
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 5: 1859

Hebrews x. 26, 27
For if we sin wilfully, after that we have received the Knowledge of the Truth, there remained, no more Sacrifice for Sin: but a certain fearful looking for of Judgment, and fiery Indignation, which shall devour the Adversaries. I HAVE, in several Discourses, shewn you, from plain and uncontestible Passages of the New Testament, what those Terms and Conditions are, upon which Almighty God will finally pardon, accept, and justify, those professed Christians, who have been, in any Sense, or any Degree,
Benjamin Hoadly—Several Discourses Concerning the Terms of Acceptance with God

The Inward Laws
I will put My laws into their hearts, and in their minds will I write them. Their sins and iniquities will I remember no more.' (Hebrews x. 16, 17.) The beginnings of religion lie in the desire to have our sins forgiven, and to be enabled to avoid doing the wrong things again. It was so with David when, in the fifty-first Psalm, he not only cried, 'Have mercy upon me, O God, and blot out my transgressions', but 'Wash me, cleanse me from my sin'. Sin is a double evil. On the one hand, it creates
T. H. Howard—Standards of Life and Service

Like one of Us.
"But a body Thou hast prepared Me."-- Heb. x. 5. The completion of the Old Testament did not finish the work that the Holy Spirit undertook for the whole Church. The Scripture may be the instrument whereby to act upon the consciousness of the sinner and to open his eyes to the beauty of the divine life, but it can not impart that life to the Church. Hence it is followed by another work of the Holy Spirit, viz., the preparation of the body of Christ. The well-known words of Psalm xl. 6, 7: "Sacrifice
Abraham Kuyper—The Work of the Holy Spirit

Getting Ready to Enter Canaan
GETTING READY TO ENTER CANAAN Can you tell me, please, the first step to take in obtaining the experience of entire sanctification? I have heard much about it, have heard many sermons on it, too; but the way to proceed is not yet plain to me, not so plain as I wish it were. Can't you tell me the first step, the second, third, and all the rest? My heart feels a hunger that seems unappeased, I have a longing that is unsatisfied; surely it is a deeper work I need! And so I plead, "Tell me the way."
Robert Lee Berry—Adventures in the Land of Canaan

A Farewell
For I am long since weary of your storm Of carnage, and find, Hermod, in your life Something too much of war and broils which make Life one perpetual fight.--Matthew Arnold, Balder. What a long talk you have been having!' said Eutyches, when David and Philip came out of the study. 'Tell me all about it.' Well, first you told us all about St. Felix and the Bishop of Nola.' You witty fellow!' said Eutyches. Then you pulled my ears, for which you shall catch it.' It was less punishment than you deserved.'
Frederic William Farrar—Gathering Clouds: A Tale of the Days of St. Chrysostom

The Roman Conflagration and the Neronian Persecution.
"And I saw the woman drunken with the blood of the saints, and with the blood of the martyrs of Jesus. And when I saw her, I wondered with a great wonder."--Apoc. 17:6. Literature. I. Tacitus: Annales, 1. XV., c. 38-44. Suetonius: Nero, chs. 16 and 38 (very brief). Sulpicius Severus: Hist. Sacra, 1. II., c. 41. He gives to the Neronian persecution a more general character. II. Ernest Renan: L'Antechrist. Paris, deuxième ed., 1873. Chs. VI. VIII, pp. 123 sqq. Also his Hibbert Lectures, delivered
Philip Schaff—History of the Christian Church, Volume I

Brought Nigh
W. R. Heb. x. 19 No more veil! God bids me enter By the new and living way-- Not in trembling hope I venture, Boldly I His call obey; There, with Him, my God, I meet God upon the mercy-seat! In the robes of spotless whiteness, With the Blood of priceless worth, He has gone into that brightness, Christ rejected from the earth-- Christ accepted there on high, And in Him do I draw nigh. Oh the welcome I have found there, God in all His love made known! Oh the glory that surrounds there Those accepted
Frances Bevan—Hymns of Ter Steegen, Suso, and Others

An Advance in the Exhortation.
"Having therefore, brethren, boldness to enter into the holy place by the blood of Jesus, by the way which He dedicated for us, a new and living way, through the veil, that is to say, His flesh; and having a great Priest over the house of God; let us draw near with a true heart in fulness of faith, having our hearts sprinkled from an evil conscience, and our body washed with pure water: let us hold fast the confession of our hope that it waver not; for He is faithful that promised: and let us consider
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

The Saints' Privilege and Profit;
OR, THE THRONE OF GRACE ADVERTISEMENT BY THE EDITOR. The churches of Christ are very much indebted to the Rev. Charles Doe, for the preservation and publishing of this treatise. It formed one of the ten excellent manuscripts left by Bunyan at his decease, prepared for the press. Having treated on the nature of prayer in his searching work on 'praying with the spirit and with the understanding also,' in which he proves from the sacred scriptures that prayer cannot be merely read or said, but must
John Bunyan—The Works of John Bunyan Volumes 1-3

Seventeenth Day. Holiness and Crucifixion.
For their sakes I sanctify myself, that they themselves also may be sanctified in truth.'--John xvii. 19. 'He said, Lo, I am come to do Thy will. In which will we have been sanctified through the offering of the body of Jesus once for all. For by one offering He hath perfected for ever them that are sanctified.'--Heb. x. 9, 10, 14. It was in His High-priestly prayer, on His way to Gethsemane and Calvary, that Jesus thus spake to the Father: 'I sanctify myself.' He had not long before spoken
Andrew Murray—Holy in Christ

Your Own Salvation
We have heard it said by hearers that they come to listen to us, and we talk to them upon subjects in which they have no interest. You will not be able to make this complaint to-day, for we shall speak only of "your own salvation;" and nothing can more concern you. It has sometimes been said that preachers frequently select very unpractical themes. No such objection can be raised to-day, for nothing can be more practical than this; nothing more needful than to urge you to see to "your own salvation."
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 17: 1871

A visit to the Harvest Field
Our subject, to-night, will involve three or four questions: How does the husbandman wait? What does he wait for? What is has encouragement? What are the benefits of his patient waiting? Our experience is similar to his. We are husbandmen, so we have to toil hard, and we have to wait long: then, the hope that cheers, the fruit that buds and blossoms, and verily, too, the profit of that struggle of faith and fear incident to waiting will all crop up as we proceed. I. First, then, HOW DOES THE HUSBANDMAN
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 17: 1871

Brought up from the Horrible Pit
I shall ask you, then, at this time, to observe our divine Lord when in His greatest trouble. Notice, first, our Lord's behavior--"I waited patiently for the Lord; and he inclined unto me, and heard my cry": then consider, secondly, our Lord deliverance, expressed by the phrase, "He brought me up also out of a horrible pit, out of the miry clay," and so forth: then let us think, thirdly of the Lord's reward for it--"many shall see, and fear, and trust in the Lord":--that is His great end and object,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 28: 1882

The Rent Veil
THE DEATH of our Lord Jesus Christ was fitly surrounded by miracles; yet it is itself so much greater a wonder than all besides, that it as far exceeds them as the sun outshines the planets which surround it. It seems natural enough that the earth should quake, that tombs should be opened, and that the veil of the temple should be rent, when He who only hath immortality gives up the ghost. The more you think of the death of the Son of God, the more will you be amazed at it. As much as a miracle excels
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 34: 1888

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