Haggai 1:13
Haggai, the messenger of the LORD, delivered the message of the LORD to the people: "I am with you," declares the LORD.
Then Haggai
Haggai, whose name means "festive" or "my feast" in Hebrew, is one of the minor prophets in the Old Testament. His role as a prophet was crucial during the post-exilic period when the Israelites returned from Babylonian captivity. Haggai's ministry was to encourage the rebuilding of the Temple in Jerusalem, which had been destroyed. His prophetic work is set around 520 BC, a time of great need for spiritual and physical restoration among the people of Israel.

the messenger of the LORD
The term "messenger" in Hebrew is "mal'ak," which can also mean "angel" or "ambassador." In this context, Haggai is a human messenger, a prophet chosen by God to convey His divine will. The phrase underscores the authority and divine backing of Haggai's words, emphasizing that he speaks not on his own accord but as a representative of the LORD, the covenant God of Israel.

delivered the message of the LORD
The Hebrew word for "message" is "dabar," which means "word" or "matter." This indicates that what Haggai is delivering is not just a casual statement but a significant, authoritative word from God. The repetition of "the LORD" in this phrase highlights the divine origin and importance of the message, reinforcing that it is God Himself who is speaking through Haggai.

to the people
The "people" refers to the remnant of Israelites who returned from exile. They were tasked with rebuilding the Temple, yet they faced discouragement and opposition. This phrase indicates the direct audience of Haggai's prophecy, emphasizing the communal aspect of God's message. It is a call to collective action and faithfulness among the people of God.

saying 'I am with you,'
This phrase is a profound declaration of God's presence and support. The Hebrew "Immanuel" means "God with us," and here, God reassures His people of His presence amidst their struggles. This promise is a recurring theme throughout Scripture, providing comfort and encouragement. It signifies God's commitment to His covenant people, assuring them that they are not alone in their endeavors.

declares the LORD
The phrase "declares the LORD" is a common prophetic formula that underscores the authority and certainty of the message. The Hebrew word "ne'um" is often used to introduce a divine oracle, emphasizing that this is not merely a human opinion but a definitive statement from Yahweh, the covenant-keeping God. It serves as a seal of authenticity and divine authority on the message delivered by Haggai.

Persons / Places / Events
1. Haggai
A prophet sent by God to encourage the Israelites to rebuild the temple after their return from Babylonian exile. His messages are direct and aimed at stirring the people to action.

2. Zerubbabel
The governor of Judah during the time of Haggai's prophecy. He plays a key role in the rebuilding of the temple and is a descendant of David.

3. Joshua
The high priest at the time, who works alongside Zerubbabel in leading the people in the reconstruction efforts.

4. The Remnant of the People
The group of Israelites who returned from exile and are tasked with rebuilding the temple. They initially face discouragement and opposition.

5. The Temple in Jerusalem
The central place of worship for the Israelites, which had been destroyed by the Babylonians. Its reconstruction is a symbol of spiritual renewal and God's presence among His people.
Teaching Points
God's Assurance of Presence
Haggai 1:13 states, "Then Haggai, the messenger of the LORD, delivered the message of the LORD to the people: 'I am with you,' declares the LORD." This assurance is foundational for the Israelites' courage and motivation to rebuild the temple. In our lives, recognizing God's presence can empower us to undertake daunting tasks.

The Role of Obedience
The people's response to Haggai's message demonstrates the importance of obedience to God's commands. When we align our actions with God's will, we invite His presence and blessing into our endeavors.

Encouragement in Times of Discouragement
The Israelites faced significant opposition and discouragement. Haggai's message reminds us that God's presence is a source of strength and encouragement when we face challenges.

The Importance of Spiritual Priorities
The rebuilding of the temple signifies the prioritization of spiritual matters. In our lives, we must evaluate whether our priorities align with God's purposes and make necessary adjustments.
Bible Study Questions
1. How does the assurance of God's presence in Haggai 1:13 impact your approach to challenges in your life?

2. In what ways can you relate the rebuilding of the temple to rebuilding or renewing aspects of your spiritual life?

3. How does the message of Haggai 1:13 connect with Jesus' promise in Matthew 28:20, and how can this connection influence your daily walk with God?

4. What are some practical steps you can take to ensure that your priorities align with God's will, as demonstrated by the Israelites' response to Haggai's message?

5. Reflect on a time when you faced discouragement. How can the assurance of God's presence, as seen in Haggai 1:13, provide encouragement and strength in similar situations?
Connections to Other Scriptures
Ezra 5-6
These chapters provide historical context for the rebuilding of the temple, detailing the challenges faced and the eventual completion of the project.

Zechariah 4
This passage offers encouragement to Zerubbabel, emphasizing that the rebuilding will be accomplished not by might or power, but by God's Spirit.

Matthew 28:20
Jesus' promise to be with His disciples always echoes the assurance given by God through Haggai that He is with His people.
The Lord's Messenger Proclaiming UnionJ. J. West, M. A.Haggai 1:13
The Hearty ResponseS.D. Hillman Haggai 1:12-15
People
Darius, Haggai, Jehozadak, Josedech, Joshua, Shealtiel, Zerubbabel
Places
Jerusalem
Topics
Affirmation, Commission, Declares, Haggai, Lord's, Message, Messages, Messenger, Saying, Says, Spake, Speaketh, Spoke
Dictionary of Bible Themes
Haggai 1:13

     1235   God, the LORD
     4966   present, the
     5408   messenger
     7773   prophets, role
     7922   fellowship, with God

Haggai 1:1-15

     5508   ruins

Haggai 1:12-14

     7145   remnant

Haggai 1:12-15

     8149   revival, nature of

Library
Vain Toil
'Ye have sown much, and bring in little; ye eat, but ye have not enough; ye drink, but ye are not filled with drink; ye clothe you, but there is none warm; and he that earneth wages earneth wages to put it into a bag with holes.'--HAGGAI i. 6 A large emigration had taken place from the land of captivity to Jerusalem. The great purpose which the returning exiles had in view was the rebuilding of the Temple, as the centre-point of the restored nation. With true heroism, and much noble and unselfish
Alexander Maclaren—Expositions of Holy Scripture

Lost Earnings
He that earneth wages earneth wages to put it into a bag with holes.' (Haggai i. 6.) In our Holiness Meetings we often speak of Full Salvation as a blessing to be obtained, and also a blessing to be retained; but I want now to turn the truth the other way round, and speak about 'losing the blessing'. These words of Haggai about the man who lost his earnings through a faulty bag will serve me as a text, and are very significant. As a figure of speech, the words are well understood. From the boy
T. H. Howard—Standards of Life and Service

The Abiding of the Spirit the Glory of the Church
By the mouth of His servant Haggai stern rebukes were uttered, and the whole people were aroused. We read in verse twelve of the first chapter, "Then Zerubbabel the son of Shealtiel, and Joshua the son of Josedech, the high priest, with all the remnant of the people, obeyed the voice of the Lord their God, and the words of Haggai the prophet, as the Lord their God had sent him, and the people did fear before the Lord." All hands were put to the work; course after course of stone began to rise; and
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 32: 1886

The Last Days of the Old Eastern World
The Median wars--The last native dynasties of Egypt--The Eastern world on the eve of the Macedonian conquest. [Drawn by Boudier, from one of the sarcophagi of Sidon, now in the Museum of St. Irene. The vignette, which is by Faucher-Gudin, represents the sitting cyno-cephalus of Nectanebo I., now in the Egyptian Museum at the Vatican.] Darius appears to have formed this project of conquest immediately after his first victories, when his initial attempts to institute satrapies had taught him not
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 9

How those are to be Admonished who Desire not the Things of Others, but Keep their Own; and those who Give of their Own, yet Seize
(Admonition 22.) Differently to be admonished are those who neither desire what belongs to others nor bestow what is their own, and those who give of what they have, and yet desist not from seizing on what belongs to others. Those who neither desire what belongs to others nor bestow what is their own are to be admonished to consider carefully that the earth out of which they are taken is common to all men, and therefore brings forth nourishment for all in common. Vainly, then, do those suppose
Leo the Great—Writings of Leo the Great

Appendix ii. Philo of Alexandria and Rabbinic Theology.
(Ad. vol. i. p. 42, note 4.) In comparing the allegorical Canons of Philo with those of Jewish traditionalism, we think first of all of the seven exegetical canons which are ascribed to Hillel. These bear chiefly the character of logical deductions, and as such were largely applied in the Halakhah. These seven canons were next expanded by R. Ishmael (in the first century) into thirteen, by the analysis of one of them (the 5th) into six, and the addition of this sound exegetical rule, that where two
Alfred Edersheim—The Life and Times of Jesus the Messiah

Haggai
The post-exilic age sharply distinguished itself from the pre-exilic (Zech. i. 4), and nowhere is the difference more obvious than in prophecy. Post-exilic prophecy has little of the literary or moral power of earlier prophecy, but it would be very easy to do less than justice to Haggai. His prophecy is very short; into two chapters is condensed a summary, probably not even in his own words, of no less than four addresses. Meagre as they may seem to us, they produced a great effect on those who heard
John Edgar McFadyen—Introduction to the Old Testament

Links
Haggai 1:13 NIV
Haggai 1:13 NLT
Haggai 1:13 ESV
Haggai 1:13 NASB
Haggai 1:13 KJV

Haggai 1:13 Commentaries

Bible Hub
Haggai 1:12
Top of Page
Top of Page