Haggai 1:14
So the LORD stirred the spirit of Zerubbabel son of Shealtiel, governor of Judah, and the spirit of Joshua son of Jehozadak, the high priest, as well as the spirit of all the remnant of the people. And they came and began the work on the house of the LORD of Hosts, their God,
So the LORD stirred up
The phrase "stirred up" comes from the Hebrew root "עוּר" (ur), which means to awaken or incite. In the context of Haggai, this divine stirring is an act of God awakening the spirit of His people to action. Historically, this reflects a period when the Israelites had returned from Babylonian exile and were tasked with rebuilding the temple. The LORD's stirring is a reminder of His sovereignty and active involvement in the affairs of His people, encouraging them to fulfill their divine purpose.

the spirit of Zerubbabel son of Shealtiel, governor of Judah
Zerubbabel, a descendant of David, plays a crucial role as the governor of Judah. His lineage is significant, as it ties back to the Davidic covenant, emphasizing God's faithfulness to His promises. The mention of his father, Shealtiel, roots Zerubbabel in a historical and genealogical context, underscoring the continuity of God's plan through generations. As governor, Zerubbabel's leadership is pivotal in the physical and spiritual restoration of the nation.

and the spirit of Joshua son of Jehozadak, the high priest
Joshua, the high priest, represents the spiritual leadership of the community. His father, Jehozadak, connects him to the priestly lineage, highlighting the importance of spiritual authority in guiding the people. The stirring of Joshua's spirit signifies a divine empowerment for spiritual renewal and the reestablishment of proper worship practices, which were central to the identity and faith of the Israelites.

and the spirit of all the remnant of the people
The "remnant" refers to those who returned from exile, a theme prevalent in prophetic literature. This remnant is often seen as a faithful group preserved by God to continue His covenantal promises. The collective stirring of their spirits indicates a communal awakening and a unified response to God's call. It reflects the importance of community in fulfilling God's purposes and the shared responsibility in the rebuilding efforts.

They came and began work on the house of the LORD of Hosts, their God
The phrase "house of the LORD of Hosts" emphasizes the temple's significance as the dwelling place of God among His people. "LORD of Hosts" (YHWH Sabaoth) is a title that underscores God's supreme authority and power over all heavenly and earthly armies. The people's response to begin work on the temple signifies obedience and reverence, acknowledging God's rightful place in their lives. This act of rebuilding is not just a physical task but a spiritual renewal, reestablishing the centrality of worship and God's presence in their community.

Persons / Places / Events
1. Zerubbabel
The governor of Judah, appointed by the Persian king, and a descendant of David. He plays a key role in the rebuilding of the temple.

2. Joshua
The high priest at the time, son of Jehozadak, who works alongside Zerubbabel in the temple reconstruction.

3. Remnant of the People
The group of Israelites who returned from Babylonian exile and are tasked with rebuilding the temple.

4. Haggai
A prophet sent by God to encourage the people to resume the work on the temple after a period of neglect.

5. Jerusalem
The city where the temple is located, central to Jewish worship and identity.
Teaching Points
Divine Initiative
God is the one who initiates and empowers His work. Just as He stirred the spirit of Zerubbabel, Joshua, and the remnant, He stirs our hearts today to accomplish His purposes.

Obedience and Action
The response to God's stirring should be immediate obedience and action. The people in Haggai's time responded by beginning the work on the temple, setting an example for us to follow God's leading without delay.

Community and Leadership
Effective work for God often involves both strong leadership and a committed community. Zerubbabel and Joshua led by example, and the people followed, highlighting the importance of unity in fulfilling God's mission.

Spiritual Renewal
The rebuilding of the temple symbolizes spiritual renewal and prioritizing God's presence. In our lives, we must continually seek to renew our commitment to God and His purposes.

God's Faithfulness
God's faithfulness is evident as He fulfills His promises and provides the necessary resources and encouragement for His work. Trusting in His faithfulness gives us confidence to persevere in our tasks.
Bible Study Questions
1. How does the stirring of the spirit in Haggai 1:14 reflect God's role in motivating His people today?

2. In what ways can we identify and respond to God's call to action in our own lives, similar to the remnant in Haggai's time?

3. How do the roles of Zerubbabel and Joshua illustrate the importance of leadership in spiritual and communal endeavors?

4. What parallels can we draw between the physical rebuilding of the temple and the spiritual building of the church today?

5. How can we rely on God's faithfulness and provision when facing challenges in fulfilling His purposes?
Connections to Other Scriptures
Ezra 5-6
These chapters provide historical context for the rebuilding of the temple, detailing the challenges faced and the eventual completion of the work.

Zechariah 4
Offers a prophetic vision that complements Haggai's message, emphasizing the role of Zerubbabel and the spiritual empowerment needed for the task.

Philippians 2:13
Relates to God's work in believers, paralleling how God stirred the hearts of the leaders and people in Haggai's time.

1 Corinthians 3:16-17
Connects the physical temple to the spiritual temple of the church, emphasizing the importance of building God's dwelling place.
Stirring Up the SpiritHaggai 1:14
The Duty of RulersJohn Garbett, M. A.Haggai 1:14
The Hearty ResponseS.D. Hillman Haggai 1:12-15
People
Darius, Haggai, Jehozadak, Josedech, Joshua, Shealtiel, Zerubbabel
Places
Jerusalem
Topics
Almighty, Armies, Governor, Hosts, Jehozadak, Jehoz'adak, Josedech, Joshua, Judah, Moved, Performed, Priest, Remnant, Rest, Ruler, Shealtiel, She-al'ti-el, Spirit, Stir, Stirred, Worked, Zerubbabel, Zerub'babel
Dictionary of Bible Themes
Haggai 1:14

     4909   beginning
     5064   spirit, emotional
     5327   governors
     5340   house
     8150   revival, personal

Haggai 1:1-15

     5508   ruins

Haggai 1:12-14

     7145   remnant

Haggai 1:12-15

     8149   revival, nature of

Haggai 1:14-15

     7468   temple, rebuilding

Library
Vain Toil
'Ye have sown much, and bring in little; ye eat, but ye have not enough; ye drink, but ye are not filled with drink; ye clothe you, but there is none warm; and he that earneth wages earneth wages to put it into a bag with holes.'--HAGGAI i. 6 A large emigration had taken place from the land of captivity to Jerusalem. The great purpose which the returning exiles had in view was the rebuilding of the Temple, as the centre-point of the restored nation. With true heroism, and much noble and unselfish
Alexander Maclaren—Expositions of Holy Scripture

Lost Earnings
He that earneth wages earneth wages to put it into a bag with holes.' (Haggai i. 6.) In our Holiness Meetings we often speak of Full Salvation as a blessing to be obtained, and also a blessing to be retained; but I want now to turn the truth the other way round, and speak about 'losing the blessing'. These words of Haggai about the man who lost his earnings through a faulty bag will serve me as a text, and are very significant. As a figure of speech, the words are well understood. From the boy
T. H. Howard—Standards of Life and Service

The Abiding of the Spirit the Glory of the Church
By the mouth of His servant Haggai stern rebukes were uttered, and the whole people were aroused. We read in verse twelve of the first chapter, "Then Zerubbabel the son of Shealtiel, and Joshua the son of Josedech, the high priest, with all the remnant of the people, obeyed the voice of the Lord their God, and the words of Haggai the prophet, as the Lord their God had sent him, and the people did fear before the Lord." All hands were put to the work; course after course of stone began to rise; and
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 32: 1886

The Last Days of the Old Eastern World
The Median wars--The last native dynasties of Egypt--The Eastern world on the eve of the Macedonian conquest. [Drawn by Boudier, from one of the sarcophagi of Sidon, now in the Museum of St. Irene. The vignette, which is by Faucher-Gudin, represents the sitting cyno-cephalus of Nectanebo I., now in the Egyptian Museum at the Vatican.] Darius appears to have formed this project of conquest immediately after his first victories, when his initial attempts to institute satrapies had taught him not
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 9

How those are to be Admonished who Desire not the Things of Others, but Keep their Own; and those who Give of their Own, yet Seize
(Admonition 22.) Differently to be admonished are those who neither desire what belongs to others nor bestow what is their own, and those who give of what they have, and yet desist not from seizing on what belongs to others. Those who neither desire what belongs to others nor bestow what is their own are to be admonished to consider carefully that the earth out of which they are taken is common to all men, and therefore brings forth nourishment for all in common. Vainly, then, do those suppose
Leo the Great—Writings of Leo the Great

Appendix ii. Philo of Alexandria and Rabbinic Theology.
(Ad. vol. i. p. 42, note 4.) In comparing the allegorical Canons of Philo with those of Jewish traditionalism, we think first of all of the seven exegetical canons which are ascribed to Hillel. These bear chiefly the character of logical deductions, and as such were largely applied in the Halakhah. These seven canons were next expanded by R. Ishmael (in the first century) into thirteen, by the analysis of one of them (the 5th) into six, and the addition of this sound exegetical rule, that where two
Alfred Edersheim—The Life and Times of Jesus the Messiah

Haggai
The post-exilic age sharply distinguished itself from the pre-exilic (Zech. i. 4), and nowhere is the difference more obvious than in prophecy. Post-exilic prophecy has little of the literary or moral power of earlier prophecy, but it would be very easy to do less than justice to Haggai. His prophecy is very short; into two chapters is condensed a summary, probably not even in his own words, of no less than four addresses. Meagre as they may seem to us, they produced a great effect on those who heard
John Edgar McFadyen—Introduction to the Old Testament

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