Genesis 7:8
The clean and unclean animals, the birds, and everything that crawls along the ground
The clean and unclean animals
This phrase refers to the distinction God made between animals that were considered ritually pure and those that were not. The Hebrew words for "clean" (טָהוֹר, tahor) and "unclean" (טָמֵא, tamei) are significant in the Levitical laws, which were later given to Moses. This distinction is foundational for understanding the dietary laws in Leviticus 11 and Deuteronomy 14. From a historical perspective, these categories were not only about dietary restrictions but also about maintaining a sense of holiness and separation for the Israelites. Theologically, this distinction foreshadows the need for purity and holiness in the life of believers, as emphasized in the New Testament (1 Peter 1:16).

the birds
Birds, in the Hebrew text (עוֹף, oph), are often symbolic of freedom and the heavens, as they are creatures of the sky. In the context of Noah's Ark, birds represent the diversity of God's creation and His care for all living things. The inclusion of birds in the Ark narrative underscores the completeness of God's plan for preservation and the renewal of life on earth. Birds also play a significant role later in the narrative when Noah sends out a raven and a dove to determine if the floodwaters had receded (Genesis 8:7-12).

and everything that crawls along the ground
This phrase encompasses all creeping creatures, referred to in Hebrew as רֶמֶשׂ (remes). These creatures, often overlooked, are a testament to the comprehensive nature of God's creation. The inclusion of these animals in the Ark narrative highlights God's attention to detail and His desire to preserve every aspect of His creation. It serves as a reminder of the interconnectedness of all life and the responsibility humanity has to care for the earth and its creatures, as originally commanded in Genesis 1:28.

Persons / Places / Events
1. Noah
A righteous man chosen by God to preserve life through the building of the ark. He is obedient to God's commands.

2. The Ark
A large vessel constructed by Noah under God's direction to save his family and pairs of every kind of animal from the flood.

3. Clean and Unclean Animals
Categories of animals that Noah was instructed to bring into the ark. This distinction is significant in later Mosaic Law.

4. The Flood
A cataclysmic event sent by God to cleanse the earth of its widespread wickedness, sparing only Noah, his family, and the animals on the ark.

5. God
The Creator who judges the earth with the flood but also provides a means of salvation through Noah and the ark.
Teaching Points
Obedience to God's Commands
Noah's meticulous adherence to God's instructions regarding the animals demonstrates the importance of obedience in our walk with God.

Distinction and Holiness
The distinction between clean and unclean animals foreshadows the call for God's people to be set apart and holy.

God's Provision and Salvation
Just as God provided a way of salvation through the ark, He provides salvation through Jesus Christ today.

Faith in Action
Noah's actions were driven by faith, reminding us that true faith is demonstrated through obedience and action.

Preparedness for Judgment
The flood serves as a reminder of God's judgment and the importance of being spiritually prepared for Christ's return.
Bible Study Questions
1. How does Noah's obedience in bringing both clean and unclean animals into the ark challenge us in our daily walk with God?

2. In what ways does the distinction between clean and unclean animals in Genesis 7:8 relate to the call for holiness in the New Testament?

3. How can the account of Noah and the flood encourage us to trust in God's provision and salvation in our own lives?

4. What are some practical ways we can demonstrate our faith through obedience, as Noah did?

5. How does the account of the flood in Genesis 7:8 serve as a warning and a call to preparedness for the return of Christ?
Connections to Other Scriptures
Leviticus 11
This chapter provides detailed laws on clean and unclean animals, reflecting the distinctions first mentioned in Genesis.

Matthew 24:37-39
Jesus refers to the days of Noah as a parallel to the coming of the Son of Man, emphasizing readiness and obedience.

Hebrews 11:7
Highlights Noah's faith and obedience in building the ark, serving as an example of righteousness through faith.

1 Peter 3:20-21
Draws a parallel between the salvation through the ark and baptism, symbolizing salvation through Jesus Christ.
Realized SalvationR.A. Redford Genesis 7:7-16
People
Ham, Japheth, Noah, Shem
Places
Flood
Topics
Along, Animal, Animals, Beasts, Birds, Clean, Creatures, Creepeth, Creeping, Creeps, Fowl, Fowls, Goes, Ground, Move, Unclean
Dictionary of Bible Themes
Genesis 7:1-24

     7203   ark, Noah's

Genesis 7:7-9

     5106   Noah
     7227   flood, the

Genesis 7:8-9

     7340   clean and unclean

Library
On Gen. vii. 6
On Gen. vii. 6 Hippolytus, the Syrian expositor of the Targum, has said: We find in an ancient Hebrew copy that God commanded Noah to range the wild beasts in order in the lower floor or storey, and to separate the males from the females by putting wooden stakes between them. And thus, too, he did with all the cattle, and also with the birds in the middle storey. And God ordered the males thus to be separated from the females for the sake of decency and purity, lest they should perchance get intermingled
Hippolytus—The Extant Works and Fragments of Hippolytus

An Exposition on the First Ten Chapters of Genesis, and Part of the Eleventh
An unfinished commentary on the Bible, found among the author's papers after his death, in his own handwriting; and published in 1691, by Charles Doe, in a folio volume of the works of John Bunyan. ADVERTISEMENT BY THE EDITOR Being in company with an enlightened society of Protestant dissenters of the Baptist denomination, I observed to a doctor of divinity, who was advancing towards his seventieth year, that my time had been delightfully engaged with John Bunyan's commentary on Genesis. "What,"
John Bunyan—The Works of John Bunyan Volumes 1-3

Mosaic Cosmogony.
ON the revival of science in the 16th century, some of the earliest conclusions at which philosophers arrived were found to be at variance with popular and long-established belief. The Ptolemaic system of astronomy, which had then full possession of the minds of men, contemplated the whole visible universe from the earth as the immovable centre of things. Copernicus changed the point of view, and placing the beholder in the sun, at once reduced the earth to an inconspicuous globule, a merely subordinate
Frederick Temple—Essays and Reviews: The Education of the World

Tithing
"Bring ye all the tithes into the storehouse, that there may be meat in Mine house, and prove Me now herewith, saith the Lord of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it" (Mal. 3:10). Down deep in the heart of every Christian there is undoubtedly the conviction that he ought to tithe. There is an uneasy feeling that this is a duty which has been neglected, or, if you prefer it, a privilege that has not been
Arthur W. Pink—Tithing

Exhortations to those who are Called
IF, after searching you find that you are effectually called, I have three exhortations to you. 1. Admire and adore God's free grace in calling you -- that God should pass over so many, that He should pass by the wise and noble, and that the lot of free grace should fall upon you! That He should take you out of a state of vassalage, from grinding the devil's mill, and should set you above the princes of the earth, and call you to inherit the throne of glory! Fall upon your knees, break forth into
Thomas Watson—A Divine Cordial

Journey to Jerusalem. Ten Lepers. Concerning the Kingdom.
(Borders of Samaria and Galilee.) ^C Luke XVII. 11-37. ^c 11 And it came to pass, as they were on their way to Jerusalem, that he was passing along the borders of Samaria and Galilee. [If our chronology is correct, Jesus passed northward from Ephraim about forty miles, crossing Samaria (here mentioned first), and coming to the border of Galilee. He then turned eastward along that border down the wady Bethshean which separates the two provinces, and crossed the Jordan into Peræa, where we soon
J. W. McGarvey—The Four-Fold Gospel

Appendix ii. Philo of Alexandria and Rabbinic Theology.
(Ad. vol. i. p. 42, note 4.) In comparing the allegorical Canons of Philo with those of Jewish traditionalism, we think first of all of the seven exegetical canons which are ascribed to Hillel. These bear chiefly the character of logical deductions, and as such were largely applied in the Halakhah. These seven canons were next expanded by R. Ishmael (in the first century) into thirteen, by the analysis of one of them (the 5th) into six, and the addition of this sound exegetical rule, that where two
Alfred Edersheim—The Life and Times of Jesus the Messiah

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

Links
Genesis 7:8 NIV
Genesis 7:8 NLT
Genesis 7:8 ESV
Genesis 7:8 NASB
Genesis 7:8 KJV

Genesis 7:8 Commentaries

Bible Hub
Genesis 7:7
Top of Page
Top of Page