Genesis 7:20
The waters rose and covered the mountaintops to a depth of fifteen cubits.
The waters rose
This phrase signifies the overwhelming and unstoppable nature of God's judgment through the flood. In Hebrew, the word for "rose" is "גָּבַר" (gabar), which conveys the idea of prevailing or becoming mighty. This rising of the waters symbolizes the power and authority of God over creation, emphasizing His ability to execute judgment and fulfill His promises. Historically, the flood narrative serves as a reminder of the consequences of human sin and the righteousness of God.

and covered the mountains
The Hebrew word for "covered" is "כָּסָה" (kasah), which means to conceal or hide. This indicates the totality of the flood's impact, as even the highest points of the earth were submerged. The mountains, often seen as symbols of stability and permanence, were not immune to God's judgment. This serves as a powerful reminder that nothing in creation is beyond the reach of God's will. The covering of the mountains also prefigures the idea of baptism, where believers are fully immersed, symbolizing death to sin and resurrection to new life.

to a depth of fifteen cubits
A cubit is an ancient measurement roughly equivalent to the length of a forearm, about 18 inches or 45 centimeters. Thus, fifteen cubits would be approximately 22.5 feet or 6.75 meters. This specific measurement underscores the thoroughness of the flood, ensuring that even the tallest mountains were submerged. The precision of this detail highlights the historical nature of the account, affirming the reliability of Scripture. In a broader theological context, the number fifteen can symbolize rest and deliverance, as it is the sum of seven (completion) and eight (new beginnings). This depth signifies the completeness of God's judgment and the promise of a new beginning for Noah and his family.

Persons / Places / Events
1. Noah
A righteous man chosen by God to build the ark and preserve life during the flood.

2. The Ark
A large vessel constructed by Noah under God's instructions to save his family and pairs of every living creature.

3. The Flood
A divine judgment sent by God to cleanse the earth of its widespread wickedness.

4. Mountains
The highest geographical points on earth, symbolizing the totality of the flood's coverage.

5. God
The sovereign Creator who judges sin but also provides a means of salvation.
Teaching Points
God's Sovereignty and Judgment
The flood demonstrates God's absolute control over creation and His righteous judgment against sin.

The Totality of God's Judgment
The waters covering the mountains signify the completeness of God's judgment, leaving no place untouched by His decree.

Salvation Through Obedience
Noah's obedience in building the ark is a model of faith and trust in God's word, leading to salvation.

The Reality of Divine Warnings
Just as God warned Noah of the coming flood, He warns us today through Scripture about the consequences of sin and the need for repentance.

Hope in God's Promises
Despite the severity of the flood, God's promise to preserve Noah and his family offers hope and assurance of His faithfulness.
Bible Study Questions
1. How does the description of the floodwaters covering the mountains in Genesis 7:20 emphasize the seriousness of God's judgment?

2. In what ways does Noah's obedience to God's instructions serve as an example for us today?

3. How can we see the theme of God's sovereignty in both the flood account and other parts of Scripture?

4. What parallels can we draw between the days of Noah and the warnings given in the New Testament about the return of Christ?

5. How does understanding the completeness of the flood's coverage impact our view of God's promises and His ability to fulfill them?
Connections to Other Scriptures
Genesis 6:17
This verse foretells the coming of the flood as God's judgment, connecting to the fulfillment seen in Genesis 7:20.

Psalm 104:6-9
Describes God's control over the waters, echoing the theme of divine sovereignty over creation.

2 Peter 3:6
References the flood as a historical event, emphasizing God's judgment and the promise of future judgment.

Matthew 24:37-39
Jesus compares the days of Noah to the coming of the Son of Man, highlighting the suddenness and totality of God's judgment.
The Judgment on an Ungodly WorldW. S. Smith, B. D.
People
Ham, Japheth, Noah, Shem
Places
Flood
Topics
Covered, Covering, Cubits, Deep, Depth, Fifteen, Higher, Mighty, Mountains, Prevail, Prevailed, Rose, Till, Twenty, Upward, Upwards, Waters
Dictionary of Bible Themes
Genesis 7:20

     4813   depth
     5618   measures, linear
     8739   evil, examples of

Genesis 7:1-24

     7203   ark, Noah's

Genesis 7:11-24

     7227   flood, the

Genesis 7:13-23

     4604   animals, nature of

Genesis 7:20-23

     4605   animals, religious role

Library
On Gen. vii. 6
On Gen. vii. 6 Hippolytus, the Syrian expositor of the Targum, has said: We find in an ancient Hebrew copy that God commanded Noah to range the wild beasts in order in the lower floor or storey, and to separate the males from the females by putting wooden stakes between them. And thus, too, he did with all the cattle, and also with the birds in the middle storey. And God ordered the males thus to be separated from the females for the sake of decency and purity, lest they should perchance get intermingled
Hippolytus—The Extant Works and Fragments of Hippolytus

An Exposition on the First Ten Chapters of Genesis, and Part of the Eleventh
An unfinished commentary on the Bible, found among the author's papers after his death, in his own handwriting; and published in 1691, by Charles Doe, in a folio volume of the works of John Bunyan. ADVERTISEMENT BY THE EDITOR Being in company with an enlightened society of Protestant dissenters of the Baptist denomination, I observed to a doctor of divinity, who was advancing towards his seventieth year, that my time had been delightfully engaged with John Bunyan's commentary on Genesis. "What,"
John Bunyan—The Works of John Bunyan Volumes 1-3

Mosaic Cosmogony.
ON the revival of science in the 16th century, some of the earliest conclusions at which philosophers arrived were found to be at variance with popular and long-established belief. The Ptolemaic system of astronomy, which had then full possession of the minds of men, contemplated the whole visible universe from the earth as the immovable centre of things. Copernicus changed the point of view, and placing the beholder in the sun, at once reduced the earth to an inconspicuous globule, a merely subordinate
Frederick Temple—Essays and Reviews: The Education of the World

Tithing
"Bring ye all the tithes into the storehouse, that there may be meat in Mine house, and prove Me now herewith, saith the Lord of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it" (Mal. 3:10). Down deep in the heart of every Christian there is undoubtedly the conviction that he ought to tithe. There is an uneasy feeling that this is a duty which has been neglected, or, if you prefer it, a privilege that has not been
Arthur W. Pink—Tithing

Exhortations to those who are Called
IF, after searching you find that you are effectually called, I have three exhortations to you. 1. Admire and adore God's free grace in calling you -- that God should pass over so many, that He should pass by the wise and noble, and that the lot of free grace should fall upon you! That He should take you out of a state of vassalage, from grinding the devil's mill, and should set you above the princes of the earth, and call you to inherit the throne of glory! Fall upon your knees, break forth into
Thomas Watson—A Divine Cordial

Journey to Jerusalem. Ten Lepers. Concerning the Kingdom.
(Borders of Samaria and Galilee.) ^C Luke XVII. 11-37. ^c 11 And it came to pass, as they were on their way to Jerusalem, that he was passing along the borders of Samaria and Galilee. [If our chronology is correct, Jesus passed northward from Ephraim about forty miles, crossing Samaria (here mentioned first), and coming to the border of Galilee. He then turned eastward along that border down the wady Bethshean which separates the two provinces, and crossed the Jordan into Peræa, where we soon
J. W. McGarvey—The Four-Fold Gospel

Appendix ii. Philo of Alexandria and Rabbinic Theology.
(Ad. vol. i. p. 42, note 4.) In comparing the allegorical Canons of Philo with those of Jewish traditionalism, we think first of all of the seven exegetical canons which are ascribed to Hillel. These bear chiefly the character of logical deductions, and as such were largely applied in the Halakhah. These seven canons were next expanded by R. Ishmael (in the first century) into thirteen, by the analysis of one of them (the 5th) into six, and the addition of this sound exegetical rule, that where two
Alfred Edersheim—The Life and Times of Jesus the Messiah

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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