Genesis 50:8
along with all of Joseph's household, and his brothers, and his father's household. Only their children and flocks and herds were left in Goshen.
along with all of Joseph’s household
This phrase indicates the unity and collective movement of Joseph's family. The Hebrew word for "household" is "בֵּית" (beit), which signifies not just a physical dwelling but also a family or lineage. Joseph's household would have included not only his immediate family but also servants and others under his care. This reflects the patriarchal structure of ancient Near Eastern societies, where the family unit was central to social and economic life. Joseph, as a leader in Egypt, had a significant household, emphasizing his status and the respect he commanded.

and his brothers
The mention of "his brothers" highlights the reconciliation and restoration of relationships that have occurred since the earlier chapters of Genesis. The Hebrew word for "brothers" is "אָחִים" (achim), which can also mean kinsmen or relatives. This is significant because it underscores the theme of forgiveness and unity within the family of Jacob, despite the earlier betrayal and conflict. The brothers' presence signifies their acceptance of Joseph's leadership and the healing of past wounds.

and his father’s household
This phrase extends the scope of those accompanying Joseph to include the broader family of Jacob. The term "household" again emphasizes the collective nature of the family unit. Jacob's household would have been substantial, including not only his sons but also their families and servants. This reflects the fulfillment of God's promise to Jacob that his descendants would be numerous and influential. The inclusion of Jacob's household in this journey signifies the continuation of the covenantal promise through the generations.

Only their children and flocks and herds were left in Goshen
The word "Only" (Hebrew: רַק, rak) serves to highlight the exception to the otherwise comprehensive movement of the family. The decision to leave "their children and flocks and herds" in Goshen indicates a temporary departure, suggesting that the journey was not intended to be permanent. Goshen, located in the fertile Nile Delta, was a region given to the Israelites by Pharaoh, symbolizing God's provision and favor. The retention of children and livestock in Goshen underscores the practical considerations of maintaining their livelihood and ensuring the safety of the next generation. This decision reflects the wisdom and foresight of Joseph and his family, ensuring that their return to Egypt would be to a place of security and prosperity.

Persons / Places / Events
1. Joseph
The son of Jacob, who rose to power in Egypt and played a crucial role in saving his family from famine.

2. Joseph's Household
This includes his immediate family and servants who were part of his household in Egypt.

3. Joseph's Brothers
The sons of Jacob who had previously sold Joseph into slavery but were later reconciled with him.

4. Jacob's Household
Refers to the extended family of Jacob, including his sons and their families.

5. Goshen
The region in Egypt where the Israelites settled, known for its fertile land suitable for grazing.
Teaching Points
Family Unity and Reconciliation
Joseph's actions demonstrate the importance of family unity and forgiveness. Despite past wrongs, Joseph ensures his family's well-being.

God's Provision
The settlement in Goshen is a testament to God's provision and faithfulness to His promises. Trust in God's plan, even when circumstances seem dire.

Leadership and Responsibility
Joseph exemplifies godly leadership by taking responsibility for his family and ensuring their safety and prosperity.

Faith in Action
Joseph's faith is evident in his actions, showing that true faith is demonstrated through deeds and care for others.

Legacy of Faith
The journey to Goshen sets the stage for the future of the Israelites, reminding us of the impact of our faith on future generations.
Bible Study Questions
1. How does Joseph's decision to bring his family to Goshen reflect his character and faith in God?

2. In what ways can we seek reconciliation and unity within our own families, following Joseph's example?

3. How does the settlement in Goshen demonstrate God's provision, and how can we apply this understanding to our current situations?

4. What leadership qualities does Joseph exhibit in this passage, and how can we incorporate these qualities into our own lives?

5. How does the account of Joseph and his family in Egypt connect to the broader account of God's promises to Abraham, Isaac, and Jacob?
Connections to Other Scriptures
Genesis 45:10
This verse describes Joseph's invitation to his family to live in Goshen, highlighting the provision and protection God provided through Joseph.

Exodus 1:7
This verse shows the fulfillment of God's promise as the Israelites multiply and prosper in Egypt, starting from their settlement in Goshen.

Hebrews 11:22
This verse references Joseph's faith, which is evident in his actions and leadership, including the care for his family.
Ceremonies After DeathM. M. Kalisch, Ph. D.Genesis 50:1-13
The Honour Paid to the Departed JacobT. H. Leale.Genesis 50:1-13
Three Modes of EmbalmingM. M. Kalisch, Ph. D.Genesis 50:1-13
Retrospect and ProspectR.A. Redford Genesis 50
People
Abel, Canaanites, Egyptians, Ephron, Isaac, Jacob, Joseph, Machir, Mamre, Manasseh, Mizraim, Pharaoh
Places
Canaan, Egypt, Goshen, Jordan River, Machpelah, Mamre, Rameses
Topics
Belonging, Brethren, Brothers, Family, Father's, Flock, Flocks, Goshen, Herd, Herds, Household, Infants, Joseph, Joseph's, Members, Ones
Dictionary of Bible Themes
Genesis 50:7

     5727   old age, attitudes
     7328   ceremonies

Genesis 50:4-7

     5270   court

Library
Joseph's Faith
'Joseph took an oath of the children of Israel, saying, God will surely visit you, and ye shall carry up my bones from hence.'--GENESIS l. 25. This is the one act of Joseph's life which the author of the Epistle to the Hebrews selects as the sign that he too lived by faith. 'By faith Joseph, when he died, made mention of the departing of the children of Israel; and gave commandment concerning his bones.' It was at once a proof of how entirely he believed God's promise, and of how earnestly he longed
Alexander Maclaren—Expositions of Holy Scripture

A Coffin in Egypt
'They embalmed him, and he was put in a coffin in Egypt.' --GENESIS l. 26. So closes the book of Genesis. All its recorded dealings of God with Israel, and all the promises and the glories of the patriarchal line, end with 'a coffin in Egypt'. Such an ending is the more striking, when we remember that a space of three hundred years intervenes between the last events in Genesis and the first in Exodus, or almost as long a time as parts the Old Testament from the New. And, during all that period, Israel
Alexander Maclaren—Expositions of Holy Scripture

A Calm Evening, Promising a Bright Morning
'And Joseph returned into Egypt, he, and his brethren, and all that went up with him to bury his father, after he had buried his father. And when Joseph's brethren saw that their father was dead, they said, Joseph will peradventure hate us, and will certainly requite us all the evil which we did unto him. And they sent a messenger unto Joseph, saying, Thy father did command before he died, saying, So shall ye say unto Joseph, Forgive, I pray thee now, the trespass of thy brethren, and their sin;
Alexander Maclaren—Expositions of Holy Scripture

The Worst Things Work for Good to the Godly
DO not mistake me, I do not say that of their own nature the worst things are good, for they are a fruit of the curse; but though they are naturally evil, yet the wise overruling hand of God disposing and sanctifying them, they are morally good. As the elements, though of contrary qualities, yet God has so tempered them, that they all work in a harmonious manner for the good of the universe. Or as in a watch, the wheels seem to move contrary one to another, but all carry on the motions of the watch:
Thomas Watson—A Divine Cordial

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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