Genesis 50:4
When the days of mourning had passed, Joseph said to Pharaoh's court, "If I have found favor in your eyes, please tell Pharaoh that
When the days of mourning had passed
This phrase refers to the period of mourning for Jacob, Joseph's father, which lasted for seventy days as noted earlier in Genesis 50:3. In ancient Egyptian culture, mourning periods were significant and often extended, reflecting deep respect and honor for the deceased. The Hebrew word for mourning, "אֵבֶל" (evel), conveys a sense of deep sorrow and lamentation. This period allowed Joseph and his family to express their grief fully, adhering to both Egyptian customs and their own Hebrew traditions. It underscores the importance of honoring one's parents, a theme deeply rooted in the Ten Commandments (Exodus 20:12).

Joseph said to Pharaoh’s court
Joseph, though second in command in Egypt, approaches Pharaoh's court rather than Pharaoh directly. This reflects the protocol and respect for authority in the Egyptian hierarchy. The Hebrew name "יוסף" (Yosef) means "He will add," signifying Joseph's role in adding to the prosperity and survival of both Egypt and his family. His approach to the court demonstrates humility and wisdom, qualities that have defined his leadership throughout his life. Joseph's actions remind us of the importance of respecting authority and following proper channels, even when we hold positions of power.

If I have found favor in your eyes
This phrase is a humble request, reflecting Joseph's understanding of his position and the need for grace from those in authority. The Hebrew word for favor, "חֵן" (chen), implies grace, kindness, and acceptance. Joseph's life has been marked by finding favor, first with his father Jacob, then with Potiphar, the prison warden, and ultimately Pharaoh himself. This favor is a testament to God's providence and Joseph's integrity. It serves as a reminder that favor with God and man often comes through humility, righteousness, and faithful service.

please speak to Pharaoh for me
Joseph requests an intermediary to speak to Pharaoh, which highlights the formalities and respect required in the royal court. The Hebrew word "דַּבֶּר" (daber) means to speak or declare, indicating the importance of communication and advocacy. Joseph's request shows his reliance on others to achieve his goals, a lesson in the value of community and collaboration. It also reflects the biblical principle of intercession, where others stand in the gap on our behalf, much like Christ intercedes for believers (Romans 8:34).

Persons / Places / Events
1. Joseph
The son of Jacob, who rose to power in Egypt. He is a key figure in the account, known for his faithfulness to God and his ability to interpret dreams.

2. Pharaoh’s Court
The officials and attendants serving Pharaoh, the ruler of Egypt. Joseph addresses them to gain an audience with Pharaoh.

3. Pharaoh
The king of Egypt, who had previously elevated Joseph to a position of power due to his wisdom and ability to interpret dreams.

4. Mourning Period
The time of mourning for Jacob, Joseph's father, who had passed away. This period was significant in the cultural and religious practices of the time.

5. Egypt
The land where Joseph and his family resided after moving from Canaan due to famine. It serves as the backdrop for much of Joseph's account.
Teaching Points
Respect for Authority
Joseph demonstrates respect for authority by seeking permission from Pharaoh's court. As Christians, we are called to respect and honor those in authority over us (Romans 13:1).

Faithfulness to Promises
Joseph's request is rooted in his desire to fulfill his promise to his father, Jacob. This teaches us the importance of keeping our commitments and honoring our word (Ecclesiastes 5:4-5).

God’s Favor
Joseph's life is a testament to the favor of God, which can open doors and provide opportunities even in foreign lands. We should seek God's favor in our endeavors (Psalm 5:12).

Cultural Sensitivity
Joseph navigates the cultural and political landscape of Egypt with wisdom. As believers, we should be sensitive to cultural contexts while maintaining our faith (1 Corinthians 9:22).
Bible Study Questions
1. How does Joseph's approach to Pharaoh's court reflect his character and relationship with God?

2. In what ways can we seek to find favor with those in authority in our own lives, while maintaining our Christian values?

3. How does Joseph's request to Pharaoh connect to the promises he made to his father, and what does this teach us about the importance of keeping our promises?

4. What can we learn from Joseph's example about balancing respect for cultural practices with our commitment to God?

5. How does the concept of God's favor in Joseph's life encourage us in our personal and professional endeavors?
Connections to Other Scriptures
Genesis 47:29-31
This passage describes Jacob's request to Joseph to be buried in Canaan, which sets the stage for Joseph's request to Pharaoh.

Exodus 3:21-22
This passage highlights the favor that God grants His people in the eyes of others, similar to the favor Joseph seeks from Pharaoh.

Nehemiah 2:5
Nehemiah also seeks favor from a king to fulfill a promise, paralleling Joseph's respectful approach to authority.
Ceremonies After DeathM. M. Kalisch, Ph. D.Genesis 50:1-13
The Honour Paid to the Departed JacobT. H. Leale.Genesis 50:1-13
Three Modes of EmbalmingM. M. Kalisch, Ph. D.Genesis 50:1-13
Retrospect and ProspectR.A. Redford Genesis 50
People
Abel, Canaanites, Egyptians, Ephron, Isaac, Jacob, Joseph, Machir, Mamre, Manasseh, Mizraim, Pharaoh
Places
Canaan, Egypt, Goshen, Jordan River, Machpelah, Mamre, Rameses
Topics
Court, Ears, Favor, Favour, Grace, Household, Joseph, Love, Mourning, Pass, Passed, Past, Pharaoh, Pharaoh's, Please, Saying, Servants, Sight, Spake, Speak, Speaketh, Spoke, Weeping
Dictionary of Bible Themes
Genesis 50:3-4

     4971   seasons, of life

Genesis 50:4-6

     5861   favour, human

Genesis 50:4-7

     5270   court

Library
Joseph's Faith
'Joseph took an oath of the children of Israel, saying, God will surely visit you, and ye shall carry up my bones from hence.'--GENESIS l. 25. This is the one act of Joseph's life which the author of the Epistle to the Hebrews selects as the sign that he too lived by faith. 'By faith Joseph, when he died, made mention of the departing of the children of Israel; and gave commandment concerning his bones.' It was at once a proof of how entirely he believed God's promise, and of how earnestly he longed
Alexander Maclaren—Expositions of Holy Scripture

A Coffin in Egypt
'They embalmed him, and he was put in a coffin in Egypt.' --GENESIS l. 26. So closes the book of Genesis. All its recorded dealings of God with Israel, and all the promises and the glories of the patriarchal line, end with 'a coffin in Egypt'. Such an ending is the more striking, when we remember that a space of three hundred years intervenes between the last events in Genesis and the first in Exodus, or almost as long a time as parts the Old Testament from the New. And, during all that period, Israel
Alexander Maclaren—Expositions of Holy Scripture

A Calm Evening, Promising a Bright Morning
'And Joseph returned into Egypt, he, and his brethren, and all that went up with him to bury his father, after he had buried his father. And when Joseph's brethren saw that their father was dead, they said, Joseph will peradventure hate us, and will certainly requite us all the evil which we did unto him. And they sent a messenger unto Joseph, saying, Thy father did command before he died, saying, So shall ye say unto Joseph, Forgive, I pray thee now, the trespass of thy brethren, and their sin;
Alexander Maclaren—Expositions of Holy Scripture

The Worst Things Work for Good to the Godly
DO not mistake me, I do not say that of their own nature the worst things are good, for they are a fruit of the curse; but though they are naturally evil, yet the wise overruling hand of God disposing and sanctifying them, they are morally good. As the elements, though of contrary qualities, yet God has so tempered them, that they all work in a harmonious manner for the good of the universe. Or as in a watch, the wheels seem to move contrary one to another, but all carry on the motions of the watch:
Thomas Watson—A Divine Cordial

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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