Genesis 50:5
my father made me swear an oath when he said, 'I am about to die. You must bury me in the tomb that I dug for myself in the land of Canaan.' Now let me go and bury my father, and then return."
my father made me swear an oath

Jacob had bound Joseph by a solemn promise before God, making the burial request a sacred obligation rather than a private preference. Joseph had pledged to carry Jacob’s body from Egypt to the burial place of the patriarchs.

Gen 47:29-31 When the time drew near for Israel to die, he called…
Gen 24:2-3 So Abraham instructed the chief servant of his household…

when he said, ‘I am about to die.

Jacob faced death with clear awareness and used his final days to direct his family toward God’s covenant promises. His approaching death did not diminish his faith in the future God had promised to his descendants.

Gen 48:21 Then Israel said to Joseph, “Look, I am about to die,…
Gen 27:2 “Look,” said Isaac, “I am now old, and I do not know……

You must bury me in the tomb that I dug for myself

Jacob desired burial in the family tomb at Machpelah, where Abraham and Sarah, Isaac and Rebekah, and Leah had been buried. The tomb testified that the patriarchs regarded Canaan as their true inheritance, even while they lived as sojourners.

Gen 49:29-31 Then Jacob instructed them, “I am about to be gathered…
Gen 23:19-20 After this, Abraham buried his wife Sarah…

in the land of Canaan.’

Canaan was the land God had promised to Abraham’s offspring. Jacob’s burial there declared his confidence that God would bring his family back to the land and fulfill His covenant, despite their present residence in Egypt.

Gen 17:8 And to you and your descendants I will give the land…
Act 7:15-16 So Jacob went down to Egypt, where he and our fathers died.…

Now let me go and bury my father,

Joseph respectfully sought Pharaoh’s permission to fulfill the oath. Though he held high authority in Egypt, Joseph remained devoted to his father and to the God-given heritage of his people.

Mat 8:21-22 Another of His disciples requested, “Lord, first let me go…
Luk 9:59-60 He said to another man, “Follow Me.” The man replied,…

and then return.”

Joseph assured Pharaoh that he would return to Egypt and resume his responsibilities. His request preserved both his integrity before God and his faithful service under Pharaoh.

Gen 22:5 “Stay here with the donkey,” Abraham told his servants…
Exo 4:20 So Moses took his wife and sons, put them on a donkey…

Persons / Places / Events
1. Joseph
The son of Jacob, who is speaking to Pharaoh in this verse. Joseph is a key figure in the account of Genesis, known for his rise to power in Egypt and his role in saving his family during a famine.

2. Jacob (Israel)
Joseph's father, who has passed away. He made Joseph swear to bury him in Canaan, highlighting the importance of the Promised Land to the patriarchs.

3. Pharaoh
The ruler of Egypt, to whom Joseph is speaking. Pharaoh's relationship with Joseph is significant, as Joseph holds a high position in Egypt due to Pharaoh's favor.

4. Canaan
The land promised to Abraham and his descendants. Jacob's desire to be buried there underscores the covenantal promise and the significance of the land to the Israelites.

5. The Oath
The promise Joseph made to his father, emphasizing the importance of honoring one's word and the cultural significance of burial practices.
Teaching Points
The Importance of Keeping Promises
Joseph's commitment to fulfilling his father's request highlights the value of integrity and faithfulness in our relationships and commitments.

The Significance of the Promised Land
Jacob's desire to be buried in Canaan reflects the deep connection to God's promises. Believers are reminded of the importance of God's promises and our eternal inheritance.

Honoring Parents
Joseph's actions demonstrate respect and honor for his father, aligning with the biblical commandment to honor one's parents.

Faith in God's Promises
Jacob's insistence on being buried in Canaan is an act of faith in God's covenant. Believers are encouraged to trust in God's promises, even when fulfillment seems distant.

Cultural and Spiritual Heritage
The burial request signifies the importance of cultural and spiritual heritage, encouraging believers to value and pass on their faith traditions.
Bible Study Questions
1. How does Joseph's fulfillment of his father's burial request demonstrate the importance of keeping promises in our own lives?

2. In what ways does Jacob's desire to be buried in Canaan reflect his faith in God's promises, and how can we apply this faith to our own lives?

3. How does the relationship between Joseph and Pharaoh illustrate the potential for believers to influence secular authorities positively?

4. What lessons can we learn from Joseph's respect and honor for his father, and how can we apply these lessons in our relationships with our own parents or elders?

5. How does the concept of a promised land in Genesis relate to the New Testament teachings on our eternal inheritance, and how should this influence our daily lives?
Connections to Other Scriptures
Genesis 47:29-31
Jacob makes Joseph swear to bury him in Canaan, showing the continuity of the promise and the importance of the land.

Hebrews 11:21-22
Reflects on the faith of the patriarchs, including Jacob's instructions about his burial, as an act of faith in God's promises.

Exodus 13:19
Joseph's bones are later carried out of Egypt, fulfilling his own request to be buried in Canaan, showing the ongoing fulfillment of God's promises.
Ceremonies After DeathM. M. Kalisch, Ph. D.Genesis 50:1-13
The Honour Paid to the Departed JacobT. H. Leale.Genesis 50:1-13
Three Modes of EmbalmingM. M. Kalisch, Ph. D.Genesis 50:1-13
Retrospect and ProspectR.A. Redford Genesis 50
People
Abel, Canaanites, Egyptians, Ephron, Isaac, Jacob, Joseph, Machir, Mamre, Manasseh, Mizraim, Pharaoh
Places
Canaan, Egypt, Goshen, Jordan River, Machpelah, Mamre, Rameses
Topics
Behold, Bury, Burying-place, Canaan, Caused, Dead, Die, Digged, Dug, Dying, Grave, Hewed, Myself, Oath, Please, Prepared, Ready, Rest, Resting-place, Return, Saying, Swear, Tomb
Dictionary of Bible Themes
Genesis 50:4-6

     5861   favour, human

Genesis 50:4-7

     5270   court

Library
Joseph's Faith
'Joseph took an oath of the children of Israel, saying, God will surely visit you, and ye shall carry up my bones from hence.'--GENESIS l. 25. This is the one act of Joseph's life which the author of the Epistle to the Hebrews selects as the sign that he too lived by faith. 'By faith Joseph, when he died, made mention of the departing of the children of Israel; and gave commandment concerning his bones.' It was at once a proof of how entirely he believed God's promise, and of how earnestly he longed
Alexander Maclaren—Expositions of Holy Scripture

A Coffin in Egypt
'They embalmed him, and he was put in a coffin in Egypt.' --GENESIS l. 26. So closes the book of Genesis. All its recorded dealings of God with Israel, and all the promises and the glories of the patriarchal line, end with 'a coffin in Egypt'. Such an ending is the more striking, when we remember that a space of three hundred years intervenes between the last events in Genesis and the first in Exodus, or almost as long a time as parts the Old Testament from the New. And, during all that period, Israel
Alexander Maclaren—Expositions of Holy Scripture

A Calm Evening, Promising a Bright Morning
'And Joseph returned into Egypt, he, and his brethren, and all that went up with him to bury his father, after he had buried his father. And when Joseph's brethren saw that their father was dead, they said, Joseph will peradventure hate us, and will certainly requite us all the evil which we did unto him. And they sent a messenger unto Joseph, saying, Thy father did command before he died, saying, So shall ye say unto Joseph, Forgive, I pray thee now, the trespass of thy brethren, and their sin;
Alexander Maclaren—Expositions of Holy Scripture

The Worst Things Work for Good to the Godly
DO not mistake me, I do not say that of their own nature the worst things are good, for they are a fruit of the curse; but though they are naturally evil, yet the wise overruling hand of God disposing and sanctifying them, they are morally good. As the elements, though of contrary qualities, yet God has so tempered them, that they all work in a harmonious manner for the good of the universe. Or as in a watch, the wheels seem to move contrary one to another, but all carry on the motions of the watch:
Thomas Watson—A Divine Cordial

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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