Genesis 50:5
my father made me swear an oath when he said, 'I am about to die. You must bury me in the tomb that I dug for myself in the land of Canaan.' Now let me go and bury my father, and then return."
My father made me swear an oath
This phrase highlights the solemnity and seriousness of oaths in ancient Hebrew culture. The Hebrew word for "swear" is "שָׁבַע" (shava), which conveys a binding promise or commitment. In the patriarchal society of the Old Testament, oaths were not taken lightly and were considered sacred. This reflects the deep respect for one's word and the importance of honoring commitments, especially those made to family members. The act of swearing an oath to his father underscores Joseph's deep respect and obedience to his father's wishes, a value that is central to the biblical narrative and to the understanding of familial relationships in the ancient Near East.

when he said, ‘Behold, I am about to die
The phrase "Behold, I am about to die" is a poignant reminder of the mortality that all humans face. The Hebrew word "הִנֵּה" (hinneh), translated as "behold," is often used to draw attention to something significant. Here, it emphasizes the gravity of Jacob's impending death. This acknowledgment of mortality is a recurring theme in Scripture, reminding believers of the transient nature of life and the importance of living in accordance with God's will. Jacob's awareness of his approaching death also reflects the biblical tradition of preparing for one's departure from this world, ensuring that one's affairs are in order and that one's final wishes are communicated clearly.

in the tomb I dug for myself
The reference to "the tomb I dug for myself" indicates the practice of preparing one's burial place in advance, a common custom in ancient times. The Hebrew word "קָבַר" (qabar) means "to bury," and it reflects the cultural and religious significance of burial practices. In the ancient Near East, securing a burial site was an important aspect of one's legacy and a way to ensure that one's memory would be honored. This practice also underscores the belief in an afterlife and the hope of being gathered to one's ancestors, a theme that resonates throughout the Old Testament.

in the land of Canaan
The "land of Canaan" holds significant theological and historical importance in the Bible. It is the land promised by God to Abraham and his descendants, a symbol of God's covenant and faithfulness. The mention of Canaan here serves as a reminder of the promises made to the patriarchs and the fulfillment of God's plan for His people. It also highlights the connection between the patriarchs and the land, reinforcing the idea that their identity and destiny are intertwined with this promised land. For conservative Christians, this underscores the faithfulness of God in fulfilling His promises and the importance of trusting in His divine plan.

Now let me go up and bury my father
The request "Now let me go up and bury my father" reflects Joseph's desire to honor his father's final wishes and fulfill his familial duties. The phrase "go up" is significant, as it often denotes a journey to a place of importance or elevation, in this case, the land of Canaan. This journey is not just a physical one but also a spiritual act of obedience and respect. The act of burial is a sacred duty, and Joseph's commitment to this task highlights the importance of honoring one's parents, a commandment that is central to biblical teaching. It also serves as a model of filial piety and devotion, values that are esteemed in conservative Christian thought.

then return
The phrase "then return" indicates Joseph's intention to fulfill his duty and then come back to Egypt, where he holds a position of power and responsibility. This demonstrates Joseph's integrity and sense of duty, both to his family and to his obligations in Egypt. It reflects the balance that believers are called to maintain between their earthly responsibilities and their spiritual commitments. For conservative Christians, this serves as a reminder of the importance of faithfulness in all aspects of life, trusting that God will guide and provide as they seek to honor Him in their actions and decisions.

Persons / Places / Events
1. Joseph
The son of Jacob, who is speaking to Pharaoh in this verse. Joseph is a key figure in the account of Genesis, known for his rise to power in Egypt and his role in saving his family during a famine.

2. Jacob (Israel)
Joseph's father, who has passed away. He made Joseph swear to bury him in Canaan, highlighting the importance of the Promised Land to the patriarchs.

3. Pharaoh
The ruler of Egypt, to whom Joseph is speaking. Pharaoh's relationship with Joseph is significant, as Joseph holds a high position in Egypt due to Pharaoh's favor.

4. Canaan
The land promised to Abraham and his descendants. Jacob's desire to be buried there underscores the covenantal promise and the significance of the land to the Israelites.

5. The Oath
The promise Joseph made to his father, emphasizing the importance of honoring one's word and the cultural significance of burial practices.
Teaching Points
The Importance of Keeping Promises
Joseph's commitment to fulfilling his father's request highlights the value of integrity and faithfulness in our relationships and commitments.

The Significance of the Promised Land
Jacob's desire to be buried in Canaan reflects the deep connection to God's promises. Believers are reminded of the importance of God's promises and our eternal inheritance.

Honoring Parents
Joseph's actions demonstrate respect and honor for his father, aligning with the biblical commandment to honor one's parents.

Faith in God's Promises
Jacob's insistence on being buried in Canaan is an act of faith in God's covenant. Believers are encouraged to trust in God's promises, even when fulfillment seems distant.

Cultural and Spiritual Heritage
The burial request signifies the importance of cultural and spiritual heritage, encouraging believers to value and pass on their faith traditions.
Bible Study Questions
1. How does Joseph's fulfillment of his father's burial request demonstrate the importance of keeping promises in our own lives?

2. In what ways does Jacob's desire to be buried in Canaan reflect his faith in God's promises, and how can we apply this faith to our own lives?

3. How does the relationship between Joseph and Pharaoh illustrate the potential for believers to influence secular authorities positively?

4. What lessons can we learn from Joseph's respect and honor for his father, and how can we apply these lessons in our relationships with our own parents or elders?

5. How does the concept of a promised land in Genesis relate to the New Testament teachings on our eternal inheritance, and how should this influence our daily lives?
Connections to Other Scriptures
Genesis 47:29-31
Jacob makes Joseph swear to bury him in Canaan, showing the continuity of the promise and the importance of the land.

Hebrews 11:21-22
Reflects on the faith of the patriarchs, including Jacob's instructions about his burial, as an act of faith in God's promises.

Exodus 13:19
Joseph's bones are later carried out of Egypt, fulfilling his own request to be buried in Canaan, showing the ongoing fulfillment of God's promises.
Ceremonies After DeathM. M. Kalisch, Ph. D.Genesis 50:1-13
The Honour Paid to the Departed JacobT. H. Leale.Genesis 50:1-13
Three Modes of EmbalmingM. M. Kalisch, Ph. D.Genesis 50:1-13
Retrospect and ProspectR.A. Redford Genesis 50
People
Abel, Canaanites, Egyptians, Ephron, Isaac, Jacob, Joseph, Machir, Mamre, Manasseh, Mizraim, Pharaoh
Places
Canaan, Egypt, Goshen, Jordan River, Machpelah, Mamre, Rameses
Topics
Behold, Bury, Burying-place, Canaan, Caused, Dead, Die, Digged, Dug, Dying, Grave, Hewed, Myself, Oath, Please, Prepared, Ready, Rest, Resting-place, Return, Saying, Swear, Tomb
Dictionary of Bible Themes
Genesis 50:4-6

     5861   favour, human

Genesis 50:4-7

     5270   court

Library
Joseph's Faith
'Joseph took an oath of the children of Israel, saying, God will surely visit you, and ye shall carry up my bones from hence.'--GENESIS l. 25. This is the one act of Joseph's life which the author of the Epistle to the Hebrews selects as the sign that he too lived by faith. 'By faith Joseph, when he died, made mention of the departing of the children of Israel; and gave commandment concerning his bones.' It was at once a proof of how entirely he believed God's promise, and of how earnestly he longed
Alexander Maclaren—Expositions of Holy Scripture

A Coffin in Egypt
'They embalmed him, and he was put in a coffin in Egypt.' --GENESIS l. 26. So closes the book of Genesis. All its recorded dealings of God with Israel, and all the promises and the glories of the patriarchal line, end with 'a coffin in Egypt'. Such an ending is the more striking, when we remember that a space of three hundred years intervenes between the last events in Genesis and the first in Exodus, or almost as long a time as parts the Old Testament from the New. And, during all that period, Israel
Alexander Maclaren—Expositions of Holy Scripture

A Calm Evening, Promising a Bright Morning
'And Joseph returned into Egypt, he, and his brethren, and all that went up with him to bury his father, after he had buried his father. And when Joseph's brethren saw that their father was dead, they said, Joseph will peradventure hate us, and will certainly requite us all the evil which we did unto him. And they sent a messenger unto Joseph, saying, Thy father did command before he died, saying, So shall ye say unto Joseph, Forgive, I pray thee now, the trespass of thy brethren, and their sin;
Alexander Maclaren—Expositions of Holy Scripture

The Worst Things Work for Good to the Godly
DO not mistake me, I do not say that of their own nature the worst things are good, for they are a fruit of the curse; but though they are naturally evil, yet the wise overruling hand of God disposing and sanctifying them, they are morally good. As the elements, though of contrary qualities, yet God has so tempered them, that they all work in a harmonious manner for the good of the universe. Or as in a watch, the wheels seem to move contrary one to another, but all carry on the motions of the watch:
Thomas Watson—A Divine Cordial

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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