Genesis 50:2
And Joseph directed the physicians in his service to embalm his father Israel. So they embalmed him,
Then Joseph
The name "Joseph" in Hebrew is "Yosef," meaning "He will add." Joseph, a central figure in the latter part of Genesis, is a model of faithfulness and wisdom. His actions here reflect his deep respect and love for his father, Israel (Jacob). Joseph's leadership and authority in Egypt are evident as he takes charge of the situation, demonstrating his continued role as a preserver of his family.

directed the physicians
The Hebrew word for "directed" is "tsavah," which means to command or give orders. Joseph's authority is underscored as he commands the physicians, showing his high status in Egypt. The "physicians" (Hebrew: "rof'im") were skilled professionals in ancient Egypt, known for their advanced medical knowledge. This highlights the integration of Joseph's Hebrew heritage with his Egyptian environment, as he utilizes the resources available to him in his adopted land.

in his service
This phrase indicates that the physicians were under Joseph's authority, part of his household or administrative staff. It reflects the organizational structure of ancient Egypt, where high-ranking officials like Joseph had their own retinue of servants and specialists. This also shows Joseph's ability to navigate and manage the resources of a foreign land for the benefit of his family.

to embalm his father Israel
The practice of embalming, or "chanat" in Hebrew, was a distinctly Egyptian custom, aimed at preserving the body for the afterlife. Joseph's decision to embalm Israel signifies a blending of cultural practices, respecting Egyptian customs while honoring his father. "Israel," the name given to Jacob after wrestling with God, signifies the covenant relationship between God and Jacob's descendants. This act of embalming is a final act of honor and respect for the patriarch of the Israelite nation.

So the physicians embalmed him
The repetition of the action emphasizes the fulfillment of Joseph's command. The embalming process, which took 40 days, was a meticulous and revered practice in Egypt, reflecting the importance of the deceased. This act ensured that Jacob's body would be preserved for the journey back to Canaan, fulfilling his wish to be buried in the land promised to his descendants. It symbolizes the intersection of faith and culture, as Joseph honors his father's wishes while utilizing the means available to him in Egypt.

Persons / Places / Events
1. Joseph
The son of Jacob (Israel) and Rachel, who rose to power in Egypt. He is a key figure in the preservation of the Israelites during a time of famine.

2. Physicians
These were likely Egyptian professionals skilled in the art of embalming, a practice common in Egypt to preserve bodies for the afterlife.

3. Israel (Jacob)
The patriarch of the Israelites, father of the twelve tribes. His death marks a significant transition for his family.

4. Embalming
A process used in ancient Egypt to preserve bodies, reflecting the cultural practices of the time.

5. Egypt
The land where Joseph rose to power and where the Israelites lived during the famine.
Teaching Points
Respect for the Dead
Joseph's actions demonstrate a deep respect for his father, fulfilling his wishes and honoring him even in death. This teaches us the importance of honoring our parents and loved ones.

Cultural Sensitivity
Joseph's use of Egyptian embalming practices shows an understanding and respect for the culture he lived in, while still maintaining his faith and identity. Christians today can learn to engage with different cultures respectfully while holding firm to their beliefs.

Faith in God's Promises
Despite living in Egypt, Joseph and his family maintained their faith in God's promises to Abraham, Isaac, and Jacob. This encourages believers to hold onto God's promises, even when circumstances seem contrary.

Leadership and Responsibility
Joseph's leadership is evident as he takes responsibility for his father's burial arrangements. This highlights the importance of taking initiative and responsibility in family and community matters.

Preparation for Transition
The embalming of Jacob marks a transition for the Israelites. It reminds us to prepare for transitions in life with faith and trust in God's plan.
Bible Study Questions
1. How does Joseph's command to embalm his father reflect his respect and love for Jacob? How can we show similar respect to our family members today?

2. In what ways does Joseph's interaction with Egyptian culture inform how Christians should engage with the cultures around them?

3. How does the embalming of Jacob connect to the broader account of God's promises to the patriarchs? What promises of God are you holding onto in your life?

4. What leadership qualities does Joseph exhibit in this passage, and how can we apply these qualities in our own roles within our families and communities?

5. How does the transition from Jacob's death to the future of the Israelites in Egypt encourage us to trust God during times of change and uncertainty?
Connections to Other Scriptures
Genesis 47:29-31
Jacob's request to Joseph to be buried in Canaan, showing his desire to be connected with the Promised Land.

Exodus 1:6-8
The transition from Joseph's time to the rise of a new Pharaoh who did not know Joseph, setting the stage for the Israelites' enslavement.

Hebrews 11:22
Joseph's faith in God's promises, as he instructed that his bones be carried back to the Promised Land, similar to his father's wishes.
Ceremonies After DeathM. M. Kalisch, Ph. D.Genesis 50:1-13
The Honour Paid to the Departed JacobT. H. Leale.Genesis 50:1-13
Three Modes of EmbalmingM. M. Kalisch, Ph. D.Genesis 50:1-13
Retrospect and ProspectR.A. Redford Genesis 50
People
Abel, Canaanites, Egyptians, Ephron, Isaac, Jacob, Joseph, Machir, Mamre, Manasseh, Mizraim, Pharaoh
Places
Canaan, Egypt, Goshen, Jordan River, Machpelah, Mamre, Rameses
Topics
Body, Commanded, Commandeth, Directed, Embalm, Embalmed, Father's, Folding, Joseph, Linen, Necessary, Orders, Physicians, Ready, Servants, Service, Spices
Dictionary of Bible Themes
Genesis 50:2

     5288   dead, the
     5298   doctors

Genesis 50:1-3

     5567   suffering, emotional

Genesis 50:2-3

     4490   ointment
     5095   Jacob, life
     5303   embalming

Library
Joseph's Faith
'Joseph took an oath of the children of Israel, saying, God will surely visit you, and ye shall carry up my bones from hence.'--GENESIS l. 25. This is the one act of Joseph's life which the author of the Epistle to the Hebrews selects as the sign that he too lived by faith. 'By faith Joseph, when he died, made mention of the departing of the children of Israel; and gave commandment concerning his bones.' It was at once a proof of how entirely he believed God's promise, and of how earnestly he longed
Alexander Maclaren—Expositions of Holy Scripture

A Coffin in Egypt
'They embalmed him, and he was put in a coffin in Egypt.' --GENESIS l. 26. So closes the book of Genesis. All its recorded dealings of God with Israel, and all the promises and the glories of the patriarchal line, end with 'a coffin in Egypt'. Such an ending is the more striking, when we remember that a space of three hundred years intervenes between the last events in Genesis and the first in Exodus, or almost as long a time as parts the Old Testament from the New. And, during all that period, Israel
Alexander Maclaren—Expositions of Holy Scripture

A Calm Evening, Promising a Bright Morning
'And Joseph returned into Egypt, he, and his brethren, and all that went up with him to bury his father, after he had buried his father. And when Joseph's brethren saw that their father was dead, they said, Joseph will peradventure hate us, and will certainly requite us all the evil which we did unto him. And they sent a messenger unto Joseph, saying, Thy father did command before he died, saying, So shall ye say unto Joseph, Forgive, I pray thee now, the trespass of thy brethren, and their sin;
Alexander Maclaren—Expositions of Holy Scripture

The Worst Things Work for Good to the Godly
DO not mistake me, I do not say that of their own nature the worst things are good, for they are a fruit of the curse; but though they are naturally evil, yet the wise overruling hand of God disposing and sanctifying them, they are morally good. As the elements, though of contrary qualities, yet God has so tempered them, that they all work in a harmonious manner for the good of the universe. Or as in a watch, the wheels seem to move contrary one to another, but all carry on the motions of the watch:
Thomas Watson—A Divine Cordial

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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