Genesis 50:1
Then Joseph fell upon his father's face, wept over him, and kissed him.
Then Joseph
The word "Then" indicates a continuation of the narrative, connecting the events of Genesis 49, where Jacob blesses his sons, to the immediate aftermath of his death. "Joseph," the eleventh son of Jacob and the firstborn of Rachel, is a central figure in Genesis. His name in Hebrew, "Yosef," means "He will add," reflecting Rachel's hope for more children. Joseph's life, marked by trials and triumphs, exemplifies God's providence and faithfulness. His presence at this moment underscores his role as a leader and beloved son.

fell upon his father’s face
The phrase "fell upon" conveys a deep, physical expression of grief and love. In Hebrew, the verb "naphal" often implies a sudden or intense action. Joseph's act of falling upon Jacob's face signifies a profound emotional response, a mixture of sorrow and reverence. This gesture is not merely cultural but deeply personal, reflecting the bond between father and son. It also symbolizes the end of an era, as Jacob, the patriarch, passes, and Joseph, the preserver of the family, mourns.

wept over him
"Wept" in Hebrew is "bakah," a term frequently used in the Old Testament to describe mourning. Joseph's weeping is an outward manifestation of his inner sorrow. In the ancient Near Eastern context, mourning was a communal and expressive act, often involving loud lamentation. Joseph's tears are a testament to his genuine love and respect for his father. This moment of vulnerability highlights the humanity of biblical figures, reminding us of the shared experience of loss and the comfort found in expressing grief.

and kissed him
The act of kissing, "nashaq" in Hebrew, is a gesture of affection, honor, and farewell. In biblical times, a kiss was a common expression of love and respect, often used in greetings and farewells. Joseph's kiss is a final act of devotion, sealing his love for Jacob. It signifies not only a personal goodbye but also a recognition of Jacob's legacy and the fulfillment of God's promises through him. This tender moment encapsulates the themes of love, loss, and hope that permeate the narrative of Genesis.

Persons / Places / Events
1. Joseph
The favored son of Jacob, who rose to power in Egypt. His actions in this verse demonstrate his deep love and respect for his father.

2. Jacob (Israel)
The patriarch of the Israelite tribes, whose death marks a significant moment in the history of his family and God's covenant people.

3. Egypt
The land where Joseph rose to power and where Jacob and his family resided during the famine. It serves as the backdrop for this poignant moment of mourning.
Teaching Points
The Depth of Family Bonds
Joseph's reaction to his father's death underscores the importance of familial love and respect. In our lives, we should strive to honor and cherish our family relationships.

Grieving with Hope
While Joseph's grief is profound, Christians are reminded that mourning is a natural response to loss, yet we do so with the hope of eternal life through Christ.

The Role of Leadership in Mourning
Joseph, a leader in Egypt, shows vulnerability in his mourning. This teaches us that true leadership includes the ability to express genuine emotions and care for others.

The Fulfillment of God's Promises
Joseph's life and his family's journey to Egypt are part of God's larger plan. We can trust that God is faithful to His promises, even in times of sorrow.
Bible Study Questions
1. How does Joseph's reaction to his father's death reflect his character and relationship with God?

2. In what ways can we honor our parents and family members, both in life and in death, as Joseph did?

3. How does the expression of grief in Genesis 50:1 compare to other biblical accounts of mourning, such as Jesus at Lazarus's tomb?

4. What can we learn from Joseph's leadership and vulnerability in this moment of personal loss?

5. How does the account of Joseph and his family in Egypt prepare us for the events in Exodus, and what does this teach us about God's faithfulness to His promises?
Connections to Other Scriptures
Genesis 37
Joseph's journey from being sold into slavery to becoming a ruler in Egypt sets the stage for his relationship with his family and his father's eventual move to Egypt.

Exodus 1
The transition from the end of Genesis to the beginning of Exodus shows the growth of Jacob's family into a nation, highlighting the importance of Joseph's role in God's plan.

John 11
The account of Jesus weeping at Lazarus's tomb parallels Joseph's expression of grief, showing the humanity and compassion in both figures.

1 Thessalonians 4
Offers a Christian perspective on mourning with hope, which can be contrasted with Joseph's mourning in Genesis 50:1.
Ceremonies After DeathM. M. Kalisch, Ph. D.Genesis 50:1-13
The Honour Paid to the Departed JacobT. H. Leale.Genesis 50:1-13
Three Modes of EmbalmingM. M. Kalisch, Ph. D.Genesis 50:1-13
Retrospect and ProspectR.A. Redford Genesis 50
People
Abel, Canaanites, Egyptians, Ephron, Isaac, Jacob, Joseph, Machir, Mamre, Manasseh, Mizraim, Pharaoh
Places
Canaan, Egypt, Goshen, Jordan River, Machpelah, Mamre, Rameses
Topics
Face, Falleth, Father's, Fell, Joseph, Kissed, Kisseth, Kissing, Threw, Weepeth, Weeping, Wept
Dictionary of Bible Themes
Genesis 50:1

     5436   pain
     5898   kissing
     5952   sorrow

Genesis 50:1-3

     5567   suffering, emotional

Library
Joseph's Faith
'Joseph took an oath of the children of Israel, saying, God will surely visit you, and ye shall carry up my bones from hence.'--GENESIS l. 25. This is the one act of Joseph's life which the author of the Epistle to the Hebrews selects as the sign that he too lived by faith. 'By faith Joseph, when he died, made mention of the departing of the children of Israel; and gave commandment concerning his bones.' It was at once a proof of how entirely he believed God's promise, and of how earnestly he longed
Alexander Maclaren—Expositions of Holy Scripture

A Coffin in Egypt
'They embalmed him, and he was put in a coffin in Egypt.' --GENESIS l. 26. So closes the book of Genesis. All its recorded dealings of God with Israel, and all the promises and the glories of the patriarchal line, end with 'a coffin in Egypt'. Such an ending is the more striking, when we remember that a space of three hundred years intervenes between the last events in Genesis and the first in Exodus, or almost as long a time as parts the Old Testament from the New. And, during all that period, Israel
Alexander Maclaren—Expositions of Holy Scripture

A Calm Evening, Promising a Bright Morning
'And Joseph returned into Egypt, he, and his brethren, and all that went up with him to bury his father, after he had buried his father. And when Joseph's brethren saw that their father was dead, they said, Joseph will peradventure hate us, and will certainly requite us all the evil which we did unto him. And they sent a messenger unto Joseph, saying, Thy father did command before he died, saying, So shall ye say unto Joseph, Forgive, I pray thee now, the trespass of thy brethren, and their sin;
Alexander Maclaren—Expositions of Holy Scripture

The Worst Things Work for Good to the Godly
DO not mistake me, I do not say that of their own nature the worst things are good, for they are a fruit of the curse; but though they are naturally evil, yet the wise overruling hand of God disposing and sanctifying them, they are morally good. As the elements, though of contrary qualities, yet God has so tempered them, that they all work in a harmonious manner for the good of the universe. Or as in a watch, the wheels seem to move contrary one to another, but all carry on the motions of the watch:
Thomas Watson—A Divine Cordial

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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