Genesis 47:30
but when I lie down with my fathers, carry me out of Egypt and bury me with them." Joseph answered, "I will do as you have requested."
but when I lie down
The phrase "lie down" is a euphemism for death, often used in the Hebrew Bible. The Hebrew root word here is "שָׁכַב" (shakab), which conveys the idea of resting or reclining, suggesting a peaceful transition from life to death. This reflects the biblical view of death as a rest from earthly labors, a concept that resonates with the Christian hope of eternal rest in Christ.

with my fathers
This phrase indicates a desire for continuity with one's ancestors, a common theme in the patriarchal narratives. The Hebrew word "אָבוֹת" (avot) refers to the patriarchs, emphasizing the importance of family lineage and heritage. In a conservative Christian perspective, this underscores the biblical principle of honoring one's forebears and the faith traditions passed down through generations.

carry me out of Egypt
The request to be carried out of Egypt signifies a rejection of assimilation into a foreign culture and a longing for the Promised Land. Egypt, in biblical typology, often represents a place of bondage or exile. The Hebrew word "יָצָא" (yatsa) means to go out or depart, symbolizing liberation and the hope of returning to God's promises. This reflects the Christian journey of leaving behind the bondage of sin and moving towards the freedom found in Christ.

and bury me
The act of burial is significant in Hebrew culture, symbolizing respect and care for the deceased. The Hebrew word "קָבַר" (qabar) means to inter or entomb, highlighting the importance of a proper burial. This reflects the Christian belief in the sanctity of the body and the hope of resurrection, as burial is seen as sowing a seed that will one day be raised imperishable.

where they are buried
This phrase emphasizes the desire to be united with one's ancestors in death, reflecting the Hebrew concept of Sheol as a gathering place for the dead. The continuity of burial sites signifies a connection to the covenant promises made to the patriarchs. In a Christian context, this points to the hope of being gathered with the saints in the presence of God, fulfilling the promise of eternal life through Jesus Christ.

Persons / Places / Events
1. Jacob (Israel)
The patriarch of the Israelites, who is nearing the end of his life and makes a request concerning his burial.

2. Joseph
Jacob's son, who holds a high position in Egypt and is entrusted with fulfilling his father's burial wishes.

3. Egypt
The land where Jacob and his family have settled during a time of famine, but not their promised land.

4. Canaan
The land promised to Abraham, Isaac, and Jacob, where Jacob desires to be buried with his ancestors.

5. The Patriarchs' Burial Site
The cave of Machpelah in Canaan, where Abraham, Sarah, Isaac, Rebekah, and Leah are buried.
Teaching Points
Faith in God's Promises
Jacob's request to be buried in Canaan reflects his unwavering faith in God's promises to his forefathers. Believers are encouraged to hold fast to God's promises, even when circumstances seem contrary.

The Importance of Legacy
Jacob's desire to be buried with his fathers underscores the significance of family legacy and heritage. Christians are reminded to consider the spiritual legacy they leave for future generations.

The Temporary Nature of Earthly Dwelling
Jacob's insistence on being buried in Canaan, despite living in Egypt, serves as a reminder that our ultimate home is not in this world. Believers are called to live with an eternal perspective.

Honoring Parental Wishes
Joseph's commitment to fulfilling his father's request highlights the importance of honoring and respecting the wishes of our parents, as long as they align with God's will.

The Role of Leadership in Family
Joseph's role in ensuring his father's burial wishes are met demonstrates the responsibility of leadership within the family. Christian leaders are encouraged to serve their families with integrity and faithfulness.
Bible Study Questions
1. How does Jacob's request to be buried in Canaan demonstrate his faith in God's promises, and how can we apply this faith in our own lives?

2. In what ways does the burial site of the patriarchs serve as a symbol of God's covenant with His people?

3. How can we ensure that we are leaving a spiritual legacy for future generations, similar to Jacob's concern for his family heritage?

4. What are some practical ways we can honor the wishes of our parents or elders, and how does this align with biblical teachings?

5. How does Joseph's leadership in fulfilling his father's request inspire us to take responsibility within our own families and communities?
Connections to Other Scriptures
Genesis 23
The purchase of the cave of Machpelah by Abraham, establishing it as the family burial site.

Genesis 49:29-32
Jacob reiterates his burial instructions to his sons, emphasizing the importance of being laid to rest with his ancestors.

Hebrews 11:21-22
Highlights Jacob's faith in God's promises, even in his dying moments, and Joseph's faith in God's future deliverance.

Exodus 13:19
Joseph's bones are carried out of Egypt during the Exodus, fulfilling his own request to be buried in the Promised Land.
The Sunset of a Long LifeR.A. Redford Genesis 47:27-31
Jacob's ApprehensionW. Roberts Genesis 47:28-31
Buried Where BornGenesis 47:29-30
Jacob's Request to be Buried in CanaanW. M. Taylor, D. D.Genesis 47:29-30
LessonsG. Hughes, B. D.Genesis 47:29-30
Love of Home in DeathOne Thousand New IllustrationsGenesis 47:29-30
Preparation for DeathW. M. Taylor, D. D.Genesis 47:29-30
Prepared for DeathDictionary of Religious AnecdoteGenesis 47:29-30
Ready for DeathDictionary of Religious AnecdoteGenesis 47:29-30
People
Egyptians, Jacob, Joseph, Pharaoh
Places
Canaan, Egypt, Goshen, Rameses
Topics
Borne, Burial, Buried, Bury, Burying, Buryingplace, Burying-place, Carry, Egypt, Fathers, Hast, Lain, Lie, Rest, Resting-place, Sepulchre, Sleep
Dictionary of Bible Themes
Genesis 47:28-30

     5095   Jacob, life

Genesis 47:28-31

     5430   oaths, human

Genesis 47:29-30

     5861   favour, human
     9050   tombs

Genesis 47:29-31

     5468   promises, human

Library
Two Retrospects of one Life
'And Jacob said unto Pharaoh, Few and evil have the days of the years of my life been.'--GENESIS xlvii. 9. 'The God which fed me all my life long unto this day; the Angel which redeemed me from all evil.' --GENESIS xlviii. 15,16. These are two strangely different estimates of the same life to be taken by the same man. In the latter Jacob categorically contradicts everything that he had said in the former. 'Few and evil,' he said before Pharaoh. 'All my life long,' 'the Angel which redeemed me from
Alexander Maclaren—Expositions of Holy Scripture

Growth by Transplanting
'Then Joseph came and told Pharaoh, and said, My father and my brethren, and their flocks, and their herds, and all that they have, are come out of the land of Canaan; and, behold, they are in the land of Goshen. And he took some of his brethren, even five men, and presented them unto Pharaoh. And Pharaoh said unto his brethren, What is your occupation? And they said unto Pharaoh, Thy servants are shepherds, both we, and also our fathers. They said moreover unto Pharaoh, For to sojourn in the land
Alexander Maclaren—Expositions of Holy Scripture

Seven Sanctified Thoughts and Mournful Sighs of a Sick Man Ready to Die.
Now, forasmuch as God of his infinite mercy doth so temper our pain and sickness, that we are not always oppressed with extremity, but gives us in the midst of our extremities some respite, to ease and refresh ourselves, thou must have an especial care, considering how short a time thou hast either for ever to lose or to obtain heaven, to make use of every breathing time which God affords thee; and during that little time of ease to gather strength against the fits of greater anguish. Therefore,
Lewis Bayly—The Practice of Piety

The Shortness and Misery of Life.
1 Our days, alas! our mortal days Are short and wretched too; "Evil and few," the patriarch says, [1] And well the patriarch knew. 2 'Tis but at best a narrow bound That heaven allows to men, And pains and sins run thro' the round Of threescore years and ten. 3 Well, if ye must be sad and few, Run on, my days, in haste; Moments of sin, and months of woe, Ye cannot fly too fast. 4 Let heavenly love prepare my soul, And call her to the skies, Where years of long salvation roll, And glory never dies.
Isaac Watts—Hymns and Spiritual Songs

A Cloud of Witnesses.
"By faith Isaac blessed Jacob and Esau, even concerning things to come. By faith Jacob, when he was a-dying, blessed each of the sons of Joseph; and worshipped, leaning upon the top of his staff. By faith Joseph, when his end was nigh, made mention of the departure of the children of Israel; and gave commandment concerning his bones.... By faith the walls of Jericho fell down, after they had been compassed about for seven days. By faith Rahab the harlot perished not with them that were disobedient,
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

Elucidations.
I. (Deadly Sins, cap. ix., p. 356.) To maintain a modern and wholly uncatholic system of Penitence, the schoolmen invented a technical scheme of sins mortal and sins venial, which must not be read into the Fathers, who had no such technicalities in mind. By "deadly sins" they meant all such as St. John recognizes (1 John v. 16-17) and none other; that is to say sins of surprise and infirmity, sins having in them no malice or wilful disobedience, such as an impatient word, or a momentary neglect of
Tertullian—The Five Books Against Marcion

A Believer's Privilege at Death
'For to me to live is Christ, and to die is gain.' Phil 1:1I. Hope is a Christian's anchor, which he casts within the veil. Rejoicing in hope.' Rom 12:12. A Christian's hope is not in this life, but he hash hope in his death.' Prov 14:42. The best of a saint's comfort begins when his life ends; but the wicked have all their heaven here. Woe unto you that are rich! for ye have received your consolation.' Luke 6:64. You may make your acquittance, and write Received in full payment.' Son, remember that
Thomas Watson—A Body of Divinity

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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