Genesis 46:21
The sons of Benjamin: Bela, Becher, Ashbel, Gera, Naaman, Ehi, Rosh, Muppim, Huppim, and Ard.
The sons of Benjamin
This phrase introduces the descendants of Benjamin, the youngest son of Jacob and Rachel. Benjamin holds a special place in the narrative of Israel's history, as he was the only son born in the Promised Land and the last of the twelve patriarchs. His lineage is significant, as it represents the continuation of God's covenant promises to Abraham, Isaac, and Jacob. The tribe of Benjamin would later play a crucial role in Israel's history, producing notable figures such as King Saul and the Apostle Paul.

Bela
The name "Bela" can be translated from Hebrew as "destruction" or "devouring." This name may reflect the turbulent times or the challenges faced by the tribe of Benjamin. In the broader biblical narrative, names often carry prophetic or symbolic meanings, pointing to the character or destiny of the individual or their descendants.

Becher
"Becher" means "young camel" in Hebrew. The camel was a valuable asset in ancient times, symbolizing wealth and trade. This name might suggest the prosperity or the potential for growth within Benjamin's lineage. It also highlights the diversity of roles and characteristics within the tribes of Israel.

Ashbel
The name "Ashbel" is thought to mean "a man of Baal" or "fire of Bel." This name might indicate the cultural influences or religious challenges faced by the Israelites, as they were often surrounded by nations that worshiped Baal. It serves as a reminder of the Israelites' call to remain faithful to Yahweh amidst external pressures.

Gera
"Gera" means "grain" in Hebrew, symbolizing sustenance and provision. This name reflects God's provision for His people, both physically and spiritually. It underscores the importance of relying on God's faithfulness for daily needs and the sustenance of the covenant community.

Naaman
The name "Naaman" means "pleasant" or "delightful" in Hebrew. This name suggests the joy and blessing that children bring to a family. It also points to the grace and favor of God upon the tribe of Benjamin, despite the challenges they would face in their history.

Ehi
"Ehi" is a name that is less clear in meaning, but it may be related to "my brother" or "brotherly." This name emphasizes the importance of familial bonds and unity within the tribe. It serves as a reminder of the brotherhood among the tribes of Israel and their shared identity as God's chosen people.

Rosh
The name "Rosh" means "head" or "chief" in Hebrew. This name signifies leadership and authority, suggesting that members of Benjamin's lineage were destined for roles of influence. It highlights the potential for leadership within the tribe and the responsibility to guide others in righteousness.

Muppim
"Muppim" is a name that is not well-defined in Hebrew, but it may be related to "serpent" or "covering." This name could symbolize protection or the need for vigilance against spiritual dangers. It serves as a reminder of the spiritual warfare that God's people must engage in to remain faithful.

Huppim
The name "Huppim" is also somewhat obscure, but it may be related to "protected" or "enclosed." This name emphasizes God's protection over His people and the security found in His covenant promises. It reassures the Israelites of God's presence and care in their journey.

Ard
"Ard" means "fugitive" or "roving" in Hebrew. This name might reflect the nomadic lifestyle of the patriarchs or the challenges of living as sojourners in a foreign land. It serves as a reminder of the Israelites' identity as pilgrims on a journey toward the fulfillment of God's promises.

Persons / Places / Events
1. Benjamin
The youngest son of Jacob and Rachel, Benjamin is one of the twelve tribes of Israel. His descendants are listed in this verse.

2. Bela
The first son of Benjamin, whose name means "destruction" or "devouring."

3. Becher
The second son of Benjamin, his name means "young camel" or "firstborn."

4. Ashbel
The third son of Benjamin, his name means "a man of Baal" or "fire of God."

5. Gera
The fourth son of Benjamin, his name means "a grain" or "a stranger."

6. Naaman
The fifth son of Benjamin, his name means "pleasantness" or "gracious."

7. Ehi
The sixth son of Benjamin, his name means "my brother."

8. Rosh
The seventh son of Benjamin, his name means "head" or "chief."

9. Muppim
The eighth son of Benjamin, his name means "serpents" or "coverings."

10. Huppim
The ninth son of Benjamin, his name means "protected" or "covert."

11. Ard
The tenth son of Benjamin, his name means "one who wanders" or "fugitive."
Teaching Points
The Importance of Lineage
Understanding the genealogies in the Bible helps us see God's faithfulness in fulfilling His promises to Abraham, Isaac, and Jacob. It reminds us of the importance of family heritage and spiritual legacy.

Names and Their Meanings
The meanings of the names of Benjamin's sons can offer insights into the cultural and spiritual context of the time. Reflecting on the significance of names can encourage us to consider the legacy we leave through our own names and actions.

God's Sovereignty in History
The listing of Benjamin's sons is a testament to God's sovereign plan in history. Each name represents a part of God's unfolding account, reminding us that our lives are part of a larger divine account.

Unity and Diversity in God's People
The diversity of names and meanings among Benjamin's sons reflects the diversity within the body of Christ. We are called to unity despite our differences, recognizing that each person has a unique role in God's kingdom.
Bible Study Questions
1. How does the genealogy of Benjamin's sons in Genesis 46:21 reflect God's faithfulness to His promises to the patriarchs?

2. What can we learn from the meanings of the names of Benjamin's sons, and how might these meanings apply to our own lives and identities?

3. In what ways does the tribe of Benjamin's later history, as seen in other scriptures, illustrate the challenges and responsibilities of being part of God's chosen people?

4. How can understanding the genealogies in the Bible enhance our appreciation of God's sovereignty and His plan for humanity?

5. Reflect on the diversity within the tribe of Benjamin. How can this diversity inspire us to embrace unity within the body of Christ today?
Connections to Other Scriptures
Genesis 35:18
This verse recounts the birth of Benjamin and the death of his mother, Rachel, highlighting the significance of Benjamin's lineage.

Numbers 26:38-41
This passage lists the descendants of Benjamin during the census in the wilderness, showing the growth and establishment of the tribe.

1 Chronicles 7:6-12
Chronicles provides another genealogy of Benjamin, offering additional context and details about his descendants.

Judges 20:46-48
This passage describes the tribe of Benjamin's involvement in a civil war within Israel, illustrating the tribe's later history and challenges.
The Beginning of the NationR.A. Redford Genesis 46:8-27
The Catalogue of the Children of IsraelT. H. Leale.Genesis 46:8-27
People
Aram, Ard, Areli, Arodi, Asenath, Ashbel, Asher, Becher, Bela, Belah, Benjamin, Beriah, Bilhah, Canaanitish, Carmi, Dan, Dinah, Egyptians, Ehi, Elon, Enoch, Er, Eri, Ezbon, Gad, Gera, Gershon, Guni, Haggai, Haggi, Hamul, Hanoch, Heber, Hezron, Huppim, Hushim, Imnah, Isaac, Ishuah, Issachar, Isui, Jachin, Jacob, Jahleel, Jahzeel, Jahziel, Jamin, Jashub, Jemuel, Jezer, Jimnah, Job, Joseph, Kohath, Laban, Leah, Levi, Malchiel, Manasseh, Merari, Muppim, Naaman, Naphtali, Ohad, Onan, Pallu, Perez, Phallu, Pharaoh, Pharez, Phuvah, Potipherah, Puah, Rachel, Reuben, Rosh, Sarah, Saul, Serah, Sered, Shaul, Shelah, Shillem, Shimron, Shuni, Simeon, Tola, Zarah, Zebulun, Zephon, Zerah, Zilpah, Ziphion, Zohar
Places
Beersheba, Canaan, Egypt, Goshen, On, Paddan-aram
Topics
Ard, Ashbel, Becher, Beker, Bela, Belah, Benjamin, Ehi, Gera, Huppim, Muppim, Naaman, Na'aman, Rosh, Sons
Dictionary of Bible Themes
Genesis 46:21

     7266   tribes of Israel

Genesis 46:8-27

     7230   genealogies

Library
Estimate of the Scope and Value of Jerome's Writings.
General. The writings of Jerome must be estimated not merely by their intrinsic merits, but by his historical position and influence. It has already been pointed out that he stands at the close of the old Græco-Roman civilisation: the last Roman poet of any repute, Claudian, and the last Roman historian, Ammianus Marcellinus, died before him. Augustin survived him, but the other great Fathers, both in the East and in the West, had passed away before him. The sack of Rome by Alaric (410) and
St. Jerome—The Principal Works of St. Jerome

Four Shaping Centuries
'Now these are the names of the children of Israel, which came into Egypt: every man and his household came with Jacob. 2. Reuben, Simeon, Levi, and Judah, 3. Issachar, Zebulun, and Benjamin, 4. Dan and Naphtali, Gad and Asher. 5. And all the souls that came out of the loins of Jacob were seventy souls: for Joseph was in Egypt already. 6. And Joseph died, and all his brethren, and all that generation. 7, And the children of Israel were fruitful, and increased abundantly, and multiplied, and waxed
Alexander Maclaren—Expositions of Holy Scripture

The Faith of Moses.
"By faith Moses, when he was born, was hid three months by his parents, because they saw he was a goodly child; and they were not afraid of the king's commandment. By faith Moses, when he was grown up, refused to be called the son of Pharaoh's daughter; choosing rather to be evil entreated with the people of God, than to enjoy the pleasures of sin for a season; accounting the reproach of Christ greater riches than the treasures of Egypt: for he looked unto the recompense of reward. By faith he forsook
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

The Hebrews and the Philistines --Damascus
THE ISRAELITES IN THE LAND OF CANAAN: THE JUDGES--THE PHILISTINES AND THE HEBREW KINGDOM--SAUL, DAVID, SOLOMON, THE DEFECTION OF THE TEN TRIBES--THE XXIst EGYPTIAN DYNASTY--SHESHONQ OR SHISHAK DAMASCUS. The Hebrews in the desert: their families, clans, and tribes--The Amorites and the Hebrews on the left bank of the Jordan--The conquest of Canaan and the native reaction against the Hebrews--The judges, Ehud, Deborah, Jerubbaal or Gideon and the Manassite supremacy; Abimelech, Jephihdh. The Philistines,
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 6

But in Order that we Fall not Away from Continence...
10. But in order that we fall not away from Continence, we ought to watch specially against those snares of the suggestions of the devil, that we presume not of our own strength. For, "Cursed is every one that setteth his hope in man." [1838] And who is he, but man? We cannot therefore truly say that he setteth not his hope in man, who setteth it in himself. For this also, to "live after man," what is it but to "live after the flesh?" Whoso therefore is tempted by such a suggestion, let him hear,
St. Augustine—On Continence

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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