Genesis 46:13
The sons of Issachar: Tola, Puvah, Job, and Shimron.
The sons of Issachar
This phrase introduces the descendants of Issachar, one of the twelve sons of Jacob, who was the patriarch of one of the tribes of Israel. Issachar's name in Hebrew, "Yissachar," is often associated with the idea of reward or recompense. Historically, the tribe of Issachar was known for its wisdom and understanding of the times, as noted in 1 Chronicles 12:32. This introduction sets the stage for understanding the legacy and influence of Issachar's lineage within the broader narrative of Israel's history.

Tola
The name "Tola" in Hebrew means "worm" or "scarlet," which can symbolize humility or redemption. Tola later became a judge of Israel, as recorded in Judges 10:1-2, where he is noted for saving Israel and leading them for twenty-three years. His name and role suggest a theme of deliverance and leadership, reflecting the ongoing fulfillment of God's promises through the descendants of Jacob.

Puvah
Also spelled "Puah" in some translations, this name is derived from a root that means "splendid" or "mouth." The name may imply eloquence or the ability to communicate effectively. In the context of Issachar's sons, Puvah represents the diversity of gifts and roles within the family and tribe, highlighting the importance of communication and expression in the unfolding account of God's people.

Job
This name is intriguing, as it is shared with the central figure of the Book of Job, known for his patience and faithfulness amidst suffering. The Hebrew root of "Job" can mean "persecuted" or "hated," which aligns with the trials faced by the biblical Job. While it is uncertain if this Job is the same as the one in the Book of Job, the name evokes themes of endurance and divine testing, reminding readers of the broader narrative of faith and perseverance in the face of adversity.

Shimron
The name "Shimron" is derived from a root meaning "to watch" or "to guard." This suggests a role of protection or vigilance, which is a recurring theme in the responsibilities of the tribes of Israel. Shimron's inclusion in the list of Issachar's sons underscores the multifaceted nature of the tribe's contributions to the nation of Israel, emphasizing the importance of watchfulness and stewardship in fulfilling God's covenant promises.

Persons / Places / Events
1. Issachar
One of the twelve sons of Jacob, Issachar is the patriarch of the tribe named after him. His name is often associated with hard work and servitude, as seen in Jacob's blessing in Genesis 49:14-15.

2. Tola
The first son of Issachar mentioned in this verse. Tola later becomes a judge of Israel, as recorded in Judges 10:1-2, where he is noted for saving Israel.

3. Puvah
The second son of Issachar. His descendants are known as the Punites, mentioned in Numbers 26:23.

4. Job
The third son of Issachar. Not to be confused with the Job from the Book of Job, this Job is part of the genealogical record of the tribe of Issachar.

5. Shimron
The fourth son of Issachar. His descendants are known as the Shimronites, also mentioned in Numbers 26:24.
Teaching Points
The Importance of Lineage and Heritage
Understanding the genealogies in the Bible helps us appreciate the continuity of God's promises and the fulfillment of His plans through generations.

God's Use of Ordinary People
The sons of Issachar, though not as prominent as other biblical figures, played significant roles in Israel's history. This reminds us that God can use anyone for His purposes.

Faithfulness in Small Things
The tribe of Issachar, known for their understanding of the times (1 Chronicles 12:32), teaches us the value of wisdom and discernment in our daily lives.

Legacy of Leadership
Tola's role as a judge highlights the impact of godly leadership and the importance of stepping into roles that God has prepared for us.
Bible Study Questions
1. How does the lineage of Issachar reflect the fulfillment of God's promises to Abraham, Isaac, and Jacob?

2. In what ways can we see the characteristics of Issachar's descendants (e.g., wisdom, servitude) in our own lives or communities today?

3. How does the role of Tola as a judge inspire us to take on leadership roles in our own contexts?

4. What can we learn from the genealogical records about the importance of family and heritage in God's plan?

5. How can we apply the wisdom and discernment of the tribe of Issachar (1 Chronicles 12:32) in understanding the times we live in today?
Connections to Other Scriptures
Genesis 49:14-15
Jacob's blessing to Issachar, which describes him as a strong donkey lying down between two burdens, highlights the character and future of Issachar's descendants.

Judges 10:1-2
Tola, a descendant of Issachar, becomes a judge of Israel, showing the leadership role that Issachar's lineage played in Israel's history.

Numbers 26:23-24
The genealogical records of the tribes of Israel, including the descendants of Puvah and Shimron, provide a broader context for the growth and development of the tribe of Issachar.
The Beginning of the NationR.A. Redford Genesis 46:8-27
The Catalogue of the Children of IsraelT. H. Leale.Genesis 46:8-27
People
Aram, Ard, Areli, Arodi, Asenath, Ashbel, Asher, Becher, Bela, Belah, Benjamin, Beriah, Bilhah, Canaanitish, Carmi, Dan, Dinah, Egyptians, Ehi, Elon, Enoch, Er, Eri, Ezbon, Gad, Gera, Gershon, Guni, Haggai, Haggi, Hamul, Hanoch, Heber, Hezron, Huppim, Hushim, Imnah, Isaac, Ishuah, Issachar, Isui, Jachin, Jacob, Jahleel, Jahzeel, Jahziel, Jamin, Jashub, Jemuel, Jezer, Jimnah, Job, Joseph, Kohath, Laban, Leah, Levi, Malchiel, Manasseh, Merari, Muppim, Naaman, Naphtali, Ohad, Onan, Pallu, Perez, Phallu, Pharaoh, Pharez, Phuvah, Potipherah, Puah, Rachel, Reuben, Rosh, Sarah, Saul, Serah, Sered, Shaul, Shelah, Shillem, Shimron, Shuni, Simeon, Tola, Zarah, Zebulun, Zephon, Zerah, Zilpah, Ziphion, Zohar
Places
Beersheba, Canaan, Egypt, Goshen, On, Paddan-aram
Topics
Iob, Issachar, Is'sachar, Jashub, Job, Phuvah, Puah, Puvah, Puvvah, Shimron, Sons, Tola
Dictionary of Bible Themes
Genesis 46:8-27

     7230   genealogies

Genesis 46:13-14

     7266   tribes of Israel

Library
Estimate of the Scope and Value of Jerome's Writings.
General. The writings of Jerome must be estimated not merely by their intrinsic merits, but by his historical position and influence. It has already been pointed out that he stands at the close of the old Græco-Roman civilisation: the last Roman poet of any repute, Claudian, and the last Roman historian, Ammianus Marcellinus, died before him. Augustin survived him, but the other great Fathers, both in the East and in the West, had passed away before him. The sack of Rome by Alaric (410) and
St. Jerome—The Principal Works of St. Jerome

Four Shaping Centuries
'Now these are the names of the children of Israel, which came into Egypt: every man and his household came with Jacob. 2. Reuben, Simeon, Levi, and Judah, 3. Issachar, Zebulun, and Benjamin, 4. Dan and Naphtali, Gad and Asher. 5. And all the souls that came out of the loins of Jacob were seventy souls: for Joseph was in Egypt already. 6. And Joseph died, and all his brethren, and all that generation. 7, And the children of Israel were fruitful, and increased abundantly, and multiplied, and waxed
Alexander Maclaren—Expositions of Holy Scripture

The Faith of Moses.
"By faith Moses, when he was born, was hid three months by his parents, because they saw he was a goodly child; and they were not afraid of the king's commandment. By faith Moses, when he was grown up, refused to be called the son of Pharaoh's daughter; choosing rather to be evil entreated with the people of God, than to enjoy the pleasures of sin for a season; accounting the reproach of Christ greater riches than the treasures of Egypt: for he looked unto the recompense of reward. By faith he forsook
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

The Hebrews and the Philistines --Damascus
THE ISRAELITES IN THE LAND OF CANAAN: THE JUDGES--THE PHILISTINES AND THE HEBREW KINGDOM--SAUL, DAVID, SOLOMON, THE DEFECTION OF THE TEN TRIBES--THE XXIst EGYPTIAN DYNASTY--SHESHONQ OR SHISHAK DAMASCUS. The Hebrews in the desert: their families, clans, and tribes--The Amorites and the Hebrews on the left bank of the Jordan--The conquest of Canaan and the native reaction against the Hebrews--The judges, Ehud, Deborah, Jerubbaal or Gideon and the Manassite supremacy; Abimelech, Jephihdh. The Philistines,
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 6

But in Order that we Fall not Away from Continence...
10. But in order that we fall not away from Continence, we ought to watch specially against those snares of the suggestions of the devil, that we presume not of our own strength. For, "Cursed is every one that setteth his hope in man." [1838] And who is he, but man? We cannot therefore truly say that he setteth not his hope in man, who setteth it in himself. For this also, to "live after man," what is it but to "live after the flesh?" Whoso therefore is tempted by such a suggestion, let him hear,
St. Augustine—On Continence

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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