Genesis 45:10
You shall settle in the land of Goshen and be near me--you and your children and grandchildren, your flocks and herds, and everything you own.
You shall settle
The Hebrew word for "settle" is "yashab," which means to dwell or inhabit. This word implies a sense of permanence and stability. In the context of Joseph's invitation, it signifies a new beginning for his family in a foreign land, yet under divine providence. The act of settling is not just physical but also spiritual, as it represents God's provision and the fulfillment of His promises to Abraham about his descendants.

in the land of Goshen
Goshen is a region in Egypt, known for its fertility and suitability for grazing livestock. Historically, Goshen is believed to be located in the eastern part of the Nile Delta. This area was ideal for Jacob's family, who were shepherds. Theologically, Goshen represents a place of refuge and blessing, where God's people are preserved during times of famine. It is a testament to God's foresight and care for His chosen people.

and be near me
Joseph's desire for his family to be near him reflects the restoration of familial bonds that had been broken. The Hebrew word "qarob" means close or near, not just in proximity but also in relationship. This phrase underscores the theme of reconciliation and unity, which is central to the narrative of Joseph and his brothers. It is a powerful reminder of God's ability to heal and restore relationships.

you and your children and grandchildren
This phrase emphasizes the generational blessing and continuity of God's covenant with Abraham, Isaac, and Jacob. The inclusion of children and grandchildren highlights the importance of family and the transmission of faith and values across generations. It also signifies the growth and multiplication of God's people, in line with His promise to make them a great nation.

your flocks and herds
The mention of flocks and herds indicates the wealth and livelihood of Jacob's family. In ancient times, livestock was a primary measure of wealth and sustenance. This phrase assures Jacob's family that their economic needs will be met in Goshen. It also symbolizes God's provision and abundance, even in a foreign land.

and everything you own
This phrase encompasses all the possessions and resources of Jacob's family. It signifies a total relocation and commitment to the new life in Egypt. Theologically, it represents a step of faith and trust in God's plan, leaving behind the old and embracing the new. It is a call to rely on God's promises and His ability to provide for all needs.

Persons / Places / Events
1. Joseph
The son of Jacob who was sold into slavery by his brothers and rose to become the second most powerful man in Egypt. In this passage, he reveals his identity to his brothers and invites them to live in Egypt.

2. Jacob (Israel)
The father of Joseph and his brothers, who is invited to move to Egypt to be near Joseph during the famine.

3. Joseph's Brothers
The siblings who sold Joseph into slavery, now reconciled with him and invited to bring their families to Egypt.

4. Goshen
A region in Egypt where Joseph invites his family to settle. It is fertile and suitable for their livestock, providing a safe haven during the famine.

5. Pharaoh
The ruler of Egypt who supports Joseph's plan to bring his family to Egypt, showing favor to Joseph and his family.
Teaching Points
God's Providence
Joseph's rise to power and his ability to provide for his family during the famine demonstrate God's sovereign plan and provision. Trust in God's timing and His ability to work all things for good.

Reconciliation and Forgiveness
Joseph's invitation to his brothers to live in Goshen is a powerful example of forgiveness and reconciliation. We are called to forgive others as God has forgiven us.

Family and Community
The importance of family unity and support is emphasized as Joseph ensures the well-being of his entire family. We should prioritize caring for our families and communities.

Faith in God's Promises
Jacob's move to Egypt is a step of faith, trusting in God's promises despite uncertainties. We are encouraged to step out in faith, trusting God's promises for our lives.
Bible Study Questions
1. How does Joseph's invitation to his family to settle in Goshen reflect God's providence and care for His people?

2. In what ways does Joseph's forgiveness of his brothers challenge us to forgive those who have wronged us?

3. How can we apply the principle of family unity and support in our own lives and communities today?

4. What can we learn from Jacob's willingness to move to Egypt about trusting God's promises, even when the future is uncertain?

5. How does the account of Joseph and his family settling in Goshen connect to the larger account of God's plan for Israel, and what does this teach us about God's faithfulness?
Connections to Other Scriptures
Genesis 46
This chapter describes Jacob's journey to Egypt and God's reassurance to him, connecting the promise of Genesis 45:10 to the fulfillment of God's plan for Israel.

Exodus 1
The Israelites' settlement in Goshen sets the stage for their eventual enslavement and the Exodus, showing the long-term significance of Joseph's invitation.

Psalm 105
This psalm recounts God's faithfulness to Israel, including the account of Joseph, highlighting God's providence and the fulfillment of His promises.
Darkness Turned into LightR.A. Redford Genesis 45:1-15
LessonsG. Hughes, B. D.Genesis 45:9-13
People
Benjamin, Egyptians, Jacob, Joseph, Pharaoh
Places
Canaan, Egypt, Goshen
Topics
Cattle, Children's, Dwell, Dwelt, Flock, Flocks, Goshen, Grandchildren, Hast, Herd, Herds, Living-place, Sheep, Sons, Son's
Dictionary of Bible Themes
Genesis 45:10

     5696   grandchildren

Genesis 45:5-15

     8428   example

Genesis 45:8-11

     5738   sons

Genesis 45:9-11

     5449   poverty, remedies

Library
Sermon
"And God has thus sent me before you to prepare for you a permanence on the earth and to save your lives by a great deliverance."--Genesis xlv., v. 7. In a time of effort, suffering and grief such as this country has never before known, it is well that we should have frequent occasions for a review of the position in which we stand for a strengthening of our sinews to continue the struggle in the spirit of the high and noble resolve which induced our participation in it. This week-end will be a
B. N. Michelson—No. 4, Intersession

Jacob and Doubting Souls --A Parallel
"And Israel said, It is enough; Joseph my son is yet alive: I will go and see him before I die."--Genesis 45:28. I THINK THAT THE PATRIARCH JACOB may well serve as the type and emblem of a doubting soul, one who has been told the good news of salvation, the gospel of God's grace, but who cannot bring his mind to believe it. Let us think for a few minutes of old Jacob. First of all, he was a man who was very ready to believe evil tidings. When his sons held up before him a coat dipped in the blood
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 42: 1896

Jesus and his Brethren
"Then Joseph could not refrain himself before all them that stood by him; and he cried, Cause every man to go out from me. And there stood no man with him, while Joseph made himself known unto his brethren. And he wept aloud: and the Egyptians and the house of Pharaoh heard. And Joseph said unto his brethren, I am Joseph; doth my father yet live? And his brethren could not answer him; for they were troubled at his presence. And Joseph said unto his brethren, Come near to me, I pray you. And they
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 43: 1897

Gifts Received for the Rebellious
Thou hast ascended on high, thou hast led captivity captive: Thou hast received gifts for men; yea, for the rebellious also, that the LORD God might dwell among them. W hen Joseph exchanged a prison for the chief honour and government of Egypt, the advantage of his exaltation was felt by those who little deserved it (Genesis 45:4, 5) . His brethren hated him, and had conspired to kill him. And though he was preserved from death, they were permitted to sell him for a bond-servant. He owed his servitude,
John Newton—Messiah Vol. 2

Letter xv (Circa A. D. 1129) to Alvisus, Abbot of Anchin
To Alvisus, Abbot of Anchin He praises the fatherly gentleness of Alvisus towards Godwin. He excuses himself, and asks pardon for having admitted him. To Alvisus, Abbot of Anchin. [18] 1. May God render to you the same mercy which you have shown towards your holy son Godwin. I know that at the news of his death you showed yourself unmindful of old complaints, and remembering only your friendship for him, behaved with kindness, not resentment, and putting aside the character of judge, showed yourself
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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