Genesis 40:15
For I was kidnapped from the land of the Hebrews, and even here I have done nothing for which they should have put me in this dungeon."
For I was kidnapped
The phrase "I was kidnapped" reflects Joseph's plight and the injustice he suffered. The Hebrew root for "kidnapped" is "גָּנַב" (ganav), which means to steal or carry away. This word choice emphasizes the involuntary and unjust nature of Joseph's removal from his homeland. Historically, this highlights the common practice of human trafficking in ancient times, where individuals were often taken against their will for slavery or servitude. Joseph's statement is a poignant reminder of his innocence and the betrayal by his brothers, which sets the stage for God's redemptive plan in his life.

from the land of the Hebrews
This phrase identifies Joseph's origin and cultural identity. "The land of the Hebrews" refers to Canaan, the promised land given to Abraham and his descendants. The term "Hebrews" (עִבְרִי, Ivri) is significant as it connects Joseph to the covenantal promises made to his forefathers. It underscores his belonging to a people chosen by God, despite his current circumstances. This connection to the land and his heritage serves as a reminder of God's faithfulness and the unfolding of His divine plan through Joseph's life.

and even here
The phrase "and even here" indicates Joseph's current situation in Egypt. It highlights the contrast between his past and present, emphasizing the continuity of his unjust treatment. Despite being in a foreign land, Joseph's integrity and faithfulness remain steadfast. This phrase serves as a testament to his resilience and trust in God's sovereignty, even in the face of adversity.

I have done nothing
Joseph's assertion "I have done nothing" is a declaration of his innocence. The Hebrew word "עָשָׂה" (asah) means to do or make, and here it underscores Joseph's lack of wrongdoing. This statement is crucial in understanding Joseph's character, as he consistently acts with integrity and righteousness, regardless of his circumstances. It also foreshadows the eventual vindication and elevation that God will bring about in his life.

for which they should have put me
This phrase reflects the injustice of Joseph's imprisonment. The Hebrew verb "שִׂים" (sim) means to place or set, indicating the deliberate action taken against him. Joseph's words highlight the wrongful nature of his confinement, serving as a reminder of the trials faced by those who are unjustly accused. It also points to the broader theme of suffering and redemption that runs throughout the biblical narrative.

in this dungeon
The term "dungeon" (בּוֹר, bor) refers to a pit or cistern, often used as a prison in ancient times. This word choice evokes a sense of darkness and despair, symbolizing the lowest point in Joseph's life. Yet, it is from this place of suffering that God will ultimately raise Joseph to a position of power and influence. The dungeon becomes a metaphor for the trials that refine and prepare us for God's purposes, illustrating the transformative power of faith and perseverance.

Persons / Places / Events
1. Joseph
The central figure in this passage, Joseph is speaking to Pharaoh's cupbearer, explaining his unjust circumstances. He was sold into slavery by his brothers and is now imprisoned in Egypt.

2. The Land of the Hebrews
Refers to Canaan, the homeland of Joseph and his family. It signifies Joseph's origin and the place from which he was forcibly taken.

3. The Dungeon
Represents the prison in Egypt where Joseph is held. It symbolizes his unjust suffering and the trials he endures.

4. Pharaoh's Cupbearer
The person to whom Joseph is speaking. He is in prison with Joseph and will later play a crucial role in Joseph's rise to power.

5. Egypt
The nation where Joseph is enslaved and imprisoned. It serves as the backdrop for Joseph's trials and eventual rise to power.
Teaching Points
Injustice and God's Sovereignty
Joseph's experience teaches us that injustice can occur even to the righteous. However, God's sovereignty is at work, using such situations for His greater purpose.

Faithfulness in Trials
Despite his circumstances, Joseph remains faithful to God. This challenges us to maintain our integrity and trust in God during our own trials.

God's Timing
Joseph's account reminds us that God's timing is perfect. Though Joseph suffered for years, God was preparing him for a greater role. We must be patient and trust in God's timing for our lives.

The Power of Testimony
Joseph's recounting of his account to the cupbearer is a testament to his faith and integrity. Sharing our testimonies can encourage others and open doors for God's work.

Hope in Adversity
Joseph's hope and confidence in God's justice inspire us to hold onto hope, even when circumstances seem bleak.
Bible Study Questions
1. How does Joseph's experience of being unjustly imprisoned relate to the concept of suffering for righteousness' sake as seen in other parts of the Bible?

2. In what ways can Joseph's faithfulness in adversity serve as a model for us when we face our own trials?

3. How does the account of Joseph illustrate the theme of God's sovereignty and providence throughout the Bible?

4. What role does patience play in Joseph's account, and how can we apply this to our own lives when waiting for God's promises to be fulfilled?

5. How can sharing our personal testimonies, like Joseph did, impact those around us and further God's kingdom?
Connections to Other Scriptures
Genesis 37
Provides the background of Joseph's kidnapping by his brothers, which he references in Genesis 40:15.

Psalm 105:17-19
Reflects on Joseph's journey and God's purpose in his suffering, highlighting the divine plan behind his trials.

Acts 7:9-10
Stephen's speech recounts Joseph's account, emphasizing God's presence and favor despite his brothers' betrayal.
Joseph and the Two PrisonersW. M. Taylor, D. D.Genesis 40:1-23
Joseph Ministering to the Comfort of OthersJ. S. Van Dyke.Genesis 40:1-23
LessonsR. Wardlaw.Genesis 40:1-23
LessonsG. Hughes, B. D.Genesis 40:1-23
Light Upon Joseph's DestinyT. H. Leale.Genesis 40:1-23
The Butler and the BakerJ. C. Gray.Genesis 40:1-23
The Same Prison is not the Same Thing to Good and BadG. Lawson, D. D.Genesis 40:1-23
The Inspired ManR.A. Redford Genesis 40
People
Joseph, Pharaoh
Places
Egypt
Topics
Carried, Deserve, Dungeon, Fact, Force, Hebrews, Indeed, Kidnapped, Nothing, Pit, Prison, Really, Stolen, Truly
Dictionary of Bible Themes
Genesis 40:15

     5365   kidnapping

Genesis 40:1-22

     5222   baking

Genesis 40:6-19

     7730   explanation

Genesis 40:12-22

     1652   numbers, 3-5

Genesis 40:14-15

     5344   imprisonment

Library
The Political Constitution of Egypt
The king, the queen, and the royal princes--Administration under the Pharaohs--Feudalism and the Egyptian priesthood, the military--The citizens and country people. Between the Fayum and the apex of the Delta, the Lybian range expands and forms a vast and slightly undulating table-land, which runs parallel to the Nile for nearly thirty leagues. The Great Sphinx Harmakhis has mounted guard over its northern extremity ever since the time of the Followers of Horus. Illustration: Drawn by Boudier,
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 2

Goodness in a Dungeon
'And Joseph's master took him, and put him into the prison, a place where the king's prisoners were bound: and he was there in the prison. But the Lord was with Joseph, and showed him mercy, and gave him favour in the sight of the keeper of the prison. And the keeper of the prison committed to Joseph's hand all the prisoners that were in the prison; and whatsoever they did there, he was the doer of it. The keeper of the prison looked not to any thing that was under his hand; because the Lord was
Alexander Maclaren—Expositions of Holy Scripture

Evil Thoughts.
19th Sunday after Trinity. S. Matt. ix. 4. "Wherefore think ye evil in your hearts?" INTRODUCTION.--Thoughts are only thoughts! who is to beheld accountable for them? They are clouds blown about by fancy, taking various shapes. God is not so hard as to judge us for our thoughts; He will try us by what we have done, not by what we have dreamed. No garden is without weeds; there are tares in every cornfield. Who speak thus? Is it those who are conscientious and scrupulous to drive away evil thoughts?
S. Baring-Gould—The Village Pulpit, Volume II. Trinity to Advent

The Resurrection
'Marvel not at this: for the hour is coming, in the which all that are in the graves shall hear his voice, and shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation.' John 5:58, 29. Q-38: WHAT BENEFITS DO BELIEVERS RECEIVE FROM CHRIST AT THE RESURRECTION? A: At the resurrection, believers being raised up in glory, shall be openly acknowledged and acquitted in the day of judgement, and made perfectly blessed in the
Thomas Watson—A Body of Divinity

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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