Genesis 37:23
So when Joseph came to his brothers, they stripped him of his robe--the robe of many colors he was wearing--
So when Joseph came to his brothers
This phrase sets the stage for a pivotal moment in Joseph's life. Joseph, the favored son of Jacob, is approaching his brothers, who harbor deep-seated jealousy and resentment towards him. The Hebrew name "Joseph" (יוֹסֵף, Yosef) means "He will add," reflecting Jacob's hope for God's continued blessing. This moment is a culmination of familial tension, highlighting the human propensity for envy and the consequences of favoritism within a family. Historically, this event takes place in the region of Dothan, a location that was a significant trade route, suggesting the brothers' intent to dispose of Joseph in a place where they could easily encounter traders.

they stripped him of his robe
The act of stripping Joseph of his robe is symbolic and deeply significant. The Hebrew word for "stripped" (פָּשַׁט, pashat) implies a forceful removal, indicating the brothers' violent intentions. The robe itself, a gift from Jacob, was a tangible symbol of Joseph's favored status. By removing it, the brothers are attempting to strip Joseph of his identity and the special love his father had for him. This act foreshadows the stripping away of Joseph's freedom and status, yet it also sets the stage for God's providential plan to unfold.

the robe of many colors
The "robe of many colors" (כְּתֹנֶת פַּסִּים, ketonet passim) is a garment that signifies honor and distinction. In ancient Near Eastern cultures, such a robe would have been a mark of nobility or leadership. The specific mention of "many colors" suggests a garment of great beauty and value, further inflaming the brothers' jealousy. This robe is central to the narrative, representing the cause of the brothers' envy and the catalyst for Joseph's journey into Egypt. It serves as a reminder of how material possessions can become sources of division and strife when they are symbols of unequal love or favoritism.

he was wearing
The phrase "he was wearing" (עָלָיו, alav) indicates that Joseph was actively clothed in this robe at the time of the encounter. This detail emphasizes the immediacy and personal nature of the betrayal. Joseph's wearing of the robe is a daily reminder to his brothers of their father's favoritism, and their act of stripping it from him is an attempt to erase that reminder. This moment is a turning point, as Joseph moves from a position of privilege to one of vulnerability. It underscores the theme of transformation and the unexpected ways in which God can work through human actions to fulfill His divine purposes.

Persons / Places / Events
1. Joseph
The favored son of Jacob, known for his dreams and the special robe given to him by his father, symbolizing his favored status.

2. Joseph's Brothers
The sons of Jacob who were envious of Joseph's favored position and his dreams, which foretold his future prominence over them.

3. The Robe of Many Colors
A special garment given to Joseph by his father Jacob, symbolizing his father's favoritism and the source of his brothers' jealousy.

4. Dothan
The location where Joseph found his brothers and where they plotted against him.

5. Jacob (Israel)
The father of Joseph and his brothers, who unwittingly set the stage for the brothers' jealousy by showing favoritism to Joseph.
Teaching Points
Jealousy and Its Consequences
The account of Joseph and his brothers illustrates how jealousy can lead to destructive actions and broken relationships.

The Symbolism of the Robe
Joseph's robe represents not only favoritism but also the unique calling and destiny God had for him, which his brothers could not see.

God's Sovereignty in Adversity
Despite the brothers' evil intentions, God used their actions to fulfill His greater plan for Joseph and the nation of Israel.

Forgiveness and Reconciliation
Joseph's later actions towards his brothers demonstrate the power of forgiveness and the restoration of relationships.

Trusting God's Plan
Like Joseph, believers are called to trust in God's plan, even when circumstances seem dire or unjust.
Bible Study Questions
1. How does the act of stripping Joseph of his robe reflect the deeper issues within his family dynamics?

2. In what ways can jealousy manifest in our own lives, and how can we guard against it?

3. How does Joseph's account encourage us to trust in God's sovereignty, even when we face betrayal or hardship?

4. What parallels can we draw between Joseph's experiences and the life of Jesus, particularly in terms of suffering and redemption?

5. How can we apply the principles of forgiveness and reconciliation from Joseph's account to our own relationships today?
Connections to Other Scriptures
Genesis 37:3-4
Provides context for the brothers' jealousy, as Jacob's favoritism towards Joseph is highlighted.

Genesis 37:31-33
Describes the brothers' deceitful actions following the stripping of Joseph's robe, leading Jacob to believe Joseph was dead.

Matthew 27:28
Draws a parallel to Jesus being stripped of His garments, highlighting themes of betrayal and suffering.

Acts 7:9
Stephen's speech references Joseph's betrayal by his brothers, connecting it to God's providential plan.

Hebrews 11:22
Joseph's faith is commended, showing his trust in God's promises despite his brothers' actions.
The Representative ManR.A. Redford Genesis 37
People
Bilhah, Ishmaelites, Jacob, Joseph, Medanites, Midianites, Pharaoh, Potiphar, Reuben, Zilpah
Places
Canaan, Chezib, Dothan, Egypt, Gilead, Shechem, Valley of Hebron
Topics
Brethren, Brothers, Coat, Colors, Colours, Joseph, Ornamented, Pass, Reached, Richly, Robe, Sleeves, Strip, Stripped, Tunic, Varicolored, Vest, Wearing, Wore
Dictionary of Bible Themes
Genesis 37:23

     5145   clothing
     5915   ornaments

Genesis 37:1-35

     5738   sons

Genesis 37:12-33

     5661   brothers

Genesis 37:17-23

     5817   conspiracies

Genesis 37:18-27

     8828   spite

Genesis 37:18-28

     5828   danger

Genesis 37:19-24

     4221   cistern

Genesis 37:23-24

     5589   trap
     5824   cruelty, examples
     8765   grudge

Genesis 37:23-28

     5365   kidnapping
     7447   slavery, in OT

Library
Joseph, the Prime Minister
'And Pharaoh said unto his servants, Can we find such a one as this is, a man in whom the Spirit of God is? And Pharaoh said unto Joseph, Forasmuch as God hath shewed thee all this, there is none so discreet and wise as thou art: Thou shalt be over my house, and according unto thy word shall all my people be ruled: only in the throne will I be greater than thou. And Pharaoh said unto Joseph, See, I have set thee over all the land of Egypt. And Pharaoh took off his ring from his hand, and put it upon
Alexander Maclaren—Expositions of Holy Scripture

The Trials and visions of Devout Youth
'And Jacob dwelt in the land wherein his father was a stranger, in the land of Canaan. These are the generations of Jacob. Joseph, being seventeen years old, was feeding the flock with his brethren; and the lad was with the sons of Bilhah, and with the sons of Zilpah, his father's wives: and Joseph brought unto his father their evil report. Now Israel loved Joseph more than all his children, because he was the son of his old age: and he made him a coat of many colours. And when his brethren saw that
Alexander Maclaren—Expositions of Holy Scripture

Man's Passions and God's Purpose
'And it came to pass, when Joseph was come unto his brethren, that they stript Joseph out of his coat, his coat of many colours that was on him; And they took him, and cast him into a pit: and the pit was empty, there was no water in it. And they sat down to eat bread: and they lifted up their eyes and looked, and, behold, a company of Ishmeelites came from Gilead with their camels bearing spicery and balm and myrrh, going to carry it down to Egypt. And Judah said unto his brethren, What profit is
Alexander Maclaren—Expositions of Holy Scripture

Talmage -- a Bloody Monster
Thomas De Witt Talmage was born at Bound Brook, N.J., in 1832. For many years he preached to large and enthusiastic congregations at the Brooklyn Tabernacle. At one time six hundred newspapers regularly printed his sermons. He was a man of great vitality, optimistic by nature, and particularly popular with young people. His voice was rather high and unmusical, but his distinct enunciation and earnestness of manner gave a peculiar attraction to his pulpit oratory. His rhetoric has been criticized
Grenville Kleiser—The world's great sermons, Volume 8

The Crucifixion.
"He was oppressed, and He was afflicted, yet He opened not His mouth; He is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so He openeth not His mouth."--Isaiah liii. 7. St. Peter makes it almost a description of a Christian, that he loves Him whom he has not seen; speaking of Christ, he says, "whom having not seen, ye love; in whom, though now ye see Him not, yet believing, ye rejoice with joy unspeakable and full of glory." Again he speaks of "tasting that the
John Henry Newman—Parochial and Plain Sermons, Vol. VII

The Sixth Commandment
Thou shalt not kill.' Exod 20: 13. In this commandment is a sin forbidden, which is murder, Thou shalt not kill,' and a duty implied, which is, to preserve our own life, and the life of others. The sin forbidden is murder: Thou shalt not kill.' Here two things are to be understood, the not injuring another, nor ourselves. I. The not injuring another. [1] We must not injure another in his name. A good name is a precious balsam.' It is a great cruelty to murder a man in his name. We injure others in
Thomas Watson—The Ten Commandments

Appendix 2 Extracts from the Babylon Talmud
Massecheth Berachoth, or Tractate on Benedictions [76] Mishnah--From what time is the "Shema" said in the evening? From the hour that the priests entered to eat of their therumah [77] until the end of the first night watch. [78] These are the words of Rabbi Eliezer. But the sages say: Till midnight. Rabban Gamaliel says: Until the column of the morning (the dawn) rises. It happened, that his sons came back from a banquet. They said to him: "We have not said the Shema.'" He said to them, "If the column
Alfred Edersheim—Sketches of Jewish Social Life

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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