Genesis 37:15
a man found him wandering in the field and asked, "What are you looking for?"
a man found him
The phrase "a man found him" introduces an unnamed figure who encounters Joseph. In Hebrew, the word for "man" is "ish," which can denote a person of significance or simply an ordinary individual. This encounter is pivotal, as it sets Joseph on the path to his destiny. The anonymity of the man suggests divine orchestration, where God uses seemingly random events and people to fulfill His purposes. This reflects the biblical theme that God is sovereign over all circumstances, guiding His people even when they are unaware.

wandering in the field
The word "wandering" in Hebrew is "ta'ah," which implies being lost or straying. Joseph's physical wandering symbolizes his spiritual and emotional state. He is searching for his brothers, unaware of the impending betrayal. The "field" represents the world, a place of uncertainty and potential danger. This imagery resonates with the Christian journey, where believers often find themselves navigating through life's uncertainties, relying on God's guidance to lead them to their purpose.

and asked
The act of asking signifies a moment of divine intervention. The Hebrew root "sha'al" means to inquire or seek information. This question is not merely about Joseph's immediate need but serves as a catalyst for the unfolding of God's plan. It reminds believers that God often uses questions and challenges to direct their paths and reveal His will.

What are you looking for?
This question, posed by the man, is profound and introspective. It invites Joseph to articulate his purpose and mission. In Hebrew, the phrase "mah tevakesh" can be translated as "What do you seek?" This echoes throughout Scripture, where seeking is a central theme. It challenges believers to examine their own desires and motivations, encouraging them to seek God's kingdom and righteousness above all else. This question is timeless, urging Christians to reflect on their spiritual journey and align their pursuits with God's divine plan.

Persons / Places / Events
1. Joseph
The central figure in this passage, Joseph is the favored son of Jacob, who is sent by his father to check on his brothers. His journey leads him to a field where he is found wandering.

2. The Man
An unnamed man who encounters Joseph in the field. His question to Joseph sets the stage for the subsequent events that lead Joseph to his brothers and eventually to Egypt.

3. The Field
Represents a place of searching and transition. Joseph's wandering in the field symbolizes a moment of uncertainty and seeking direction.
Teaching Points
Divine Encounters
God often uses unexpected encounters to guide us. Just as the man directed Joseph, God places people in our lives to help us find our way.

Seeking Direction
Like Joseph, we may find ourselves wandering and searching. In these moments, we should seek God's guidance and trust His plan.

Providence in Uncertainty
Even when we are unsure of our path, God is orchestrating events for His purposes. Joseph's wandering was part of a larger divine plan.

Obedience and Faithfulness
Joseph's willingness to follow his father's instructions, even when it led to uncertainty, is a model of obedience and faithfulness for believers.
Bible Study Questions
1. How does Joseph's encounter with the man in the field demonstrate God's providence in our lives?

2. In what ways can we be more attentive to the "divine encounters" God places in our path?

3. Reflect on a time when you felt like you were "wandering in the field." How did God guide you during that period?

4. How can Joseph's obedience to his father inspire us in our walk with God, especially when the path is unclear?

5. What other biblical accounts illustrate the theme of God directing our steps, and how can these accounts encourage us in our faith journey?
Connections to Other Scriptures
Genesis 37:12-14
Provides context for Joseph's journey, as Jacob sends him to check on his brothers, highlighting Joseph's obedience and the beginning of his path to Egypt.

Genesis 37:17
The man directs Joseph to Dothan, where his brothers are, leading to his eventual sale into slavery. This shows God's providence in guiding Joseph's steps.

Proverbs 16:9
Relates to the theme of divine guidance, as it speaks about how a person plans their way, but the Lord directs their steps.

Psalm 23:3
Connects to the idea of God leading His people, as the Psalmist speaks of God guiding him in paths of righteousness.
Joseph Leaves His Father to Seek His BrethrenE. Dalton.Genesis 37:12-17
Joseph Leaving HomeF. Hastings Genesis 37:14, 15
The Representative ManR.A. Redford Genesis 37
People
Bilhah, Ishmaelites, Jacob, Joseph, Medanites, Midianites, Pharaoh, Potiphar, Reuben, Zilpah
Places
Canaan, Chezib, Dothan, Egypt, Gilead, Shechem, Valley of Hebron
Topics
Asketh, Behold, Field, Fields, Findeth, Saying, Seekest, Seeking, Wandering
Dictionary of Bible Themes
Genesis 37:1-35

     5738   sons

Genesis 37:12-33

     5661   brothers

Library
Joseph, the Prime Minister
'And Pharaoh said unto his servants, Can we find such a one as this is, a man in whom the Spirit of God is? And Pharaoh said unto Joseph, Forasmuch as God hath shewed thee all this, there is none so discreet and wise as thou art: Thou shalt be over my house, and according unto thy word shall all my people be ruled: only in the throne will I be greater than thou. And Pharaoh said unto Joseph, See, I have set thee over all the land of Egypt. And Pharaoh took off his ring from his hand, and put it upon
Alexander Maclaren—Expositions of Holy Scripture

The Trials and visions of Devout Youth
'And Jacob dwelt in the land wherein his father was a stranger, in the land of Canaan. These are the generations of Jacob. Joseph, being seventeen years old, was feeding the flock with his brethren; and the lad was with the sons of Bilhah, and with the sons of Zilpah, his father's wives: and Joseph brought unto his father their evil report. Now Israel loved Joseph more than all his children, because he was the son of his old age: and he made him a coat of many colours. And when his brethren saw that
Alexander Maclaren—Expositions of Holy Scripture

Man's Passions and God's Purpose
'And it came to pass, when Joseph was come unto his brethren, that they stript Joseph out of his coat, his coat of many colours that was on him; And they took him, and cast him into a pit: and the pit was empty, there was no water in it. And they sat down to eat bread: and they lifted up their eyes and looked, and, behold, a company of Ishmeelites came from Gilead with their camels bearing spicery and balm and myrrh, going to carry it down to Egypt. And Judah said unto his brethren, What profit is
Alexander Maclaren—Expositions of Holy Scripture

Talmage -- a Bloody Monster
Thomas De Witt Talmage was born at Bound Brook, N.J., in 1832. For many years he preached to large and enthusiastic congregations at the Brooklyn Tabernacle. At one time six hundred newspapers regularly printed his sermons. He was a man of great vitality, optimistic by nature, and particularly popular with young people. His voice was rather high and unmusical, but his distinct enunciation and earnestness of manner gave a peculiar attraction to his pulpit oratory. His rhetoric has been criticized
Grenville Kleiser—The world's great sermons, Volume 8

The Crucifixion.
"He was oppressed, and He was afflicted, yet He opened not His mouth; He is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so He openeth not His mouth."--Isaiah liii. 7. St. Peter makes it almost a description of a Christian, that he loves Him whom he has not seen; speaking of Christ, he says, "whom having not seen, ye love; in whom, though now ye see Him not, yet believing, ye rejoice with joy unspeakable and full of glory." Again he speaks of "tasting that the
John Henry Newman—Parochial and Plain Sermons, Vol. VII

The Sixth Commandment
Thou shalt not kill.' Exod 20: 13. In this commandment is a sin forbidden, which is murder, Thou shalt not kill,' and a duty implied, which is, to preserve our own life, and the life of others. The sin forbidden is murder: Thou shalt not kill.' Here two things are to be understood, the not injuring another, nor ourselves. I. The not injuring another. [1] We must not injure another in his name. A good name is a precious balsam.' It is a great cruelty to murder a man in his name. We injure others in
Thomas Watson—The Ten Commandments

Appendix 2 Extracts from the Babylon Talmud
Massecheth Berachoth, or Tractate on Benedictions [76] Mishnah--From what time is the "Shema" said in the evening? From the hour that the priests entered to eat of their therumah [77] until the end of the first night watch. [78] These are the words of Rabbi Eliezer. But the sages say: Till midnight. Rabban Gamaliel says: Until the column of the morning (the dawn) rises. It happened, that his sons came back from a banquet. They said to him: "We have not said the Shema.'" He said to them, "If the column
Alfred Edersheim—Sketches of Jewish Social Life

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

Links
Genesis 37:15 NIV
Genesis 37:15 NLT
Genesis 37:15 ESV
Genesis 37:15 NASB
Genesis 37:15 KJV

Genesis 37:15 Commentaries

Bible Hub
Genesis 37:14
Top of Page
Top of Page