Genesis 36:34
When Jobab died, Husham from the land of the Temanites reigned in his place.
When Jobab died
The phrase marks a transition of leadership, a common theme in the genealogical and historical records of the Bible. The name "Jobab" is of Hebrew origin, possibly meaning "howler" or "shouter," which may reflect a characteristic or reputation. The death of a leader often signifies a period of change or uncertainty, yet it also sets the stage for new leadership. In the biblical narrative, such transitions are reminders of the temporal nature of human authority and the enduring sovereignty of God.

Husham
Husham is introduced as the successor to Jobab. The name "Husham" is derived from the Hebrew root "חוש" (chush), meaning "to hurry" or "to be quick." This could imply a sense of urgency or decisiveness in his leadership. The introduction of Husham highlights the continuity of governance and the importance of maintaining order and stability within the community.

from the land of the Temanites
The Temanites were a group associated with the region of Edom, known for their wisdom and counsel, as seen in the Book of Job where Eliphaz the Temanite is one of Job's friends. The mention of the Temanites situates Husham within a specific cultural and geographical context, emphasizing the interconnectedness of the peoples in the ancient Near East. This reference also underscores the historical and ethnic diversity present in the biblical narrative, reflecting the broader tapestry of God's creation.

reigned in his place
The act of reigning signifies authority and responsibility. In the biblical context, a king's reign is often seen as divinely ordained, with the expectation that the ruler will govern justly and in accordance with God's laws. The phrase "in his place" indicates a seamless transition, suggesting that Husham was recognized as the legitimate successor. This continuity is crucial for maintaining the social and political stability of the community, and it reflects the biblical principle of orderly succession and governance.

Persons / Places / Events
1. Jobab
A king of Edom who reigned before Husham. His death marks a transition in leadership.

2. Husham
The successor to Jobab, who became king after Jobab's death. His reign signifies a continuation of the Edomite lineage.

3. Land of the Temanites
A region associated with the descendants of Esau, specifically linked to Teman, a grandson of Esau. This area is known for its wisdom and is mentioned in other parts of the Bible.
Teaching Points
Leadership Transitions
The change from Jobab to Husham illustrates the natural progression of leadership and the importance of preparing for transitions in our own lives and communities.

Legacy and Influence
Husham's reign from the land of the Temanites reminds us of the lasting influence of our heritage and the importance of maintaining a godly legacy.

Wisdom and Reputation
The mention of the Temanites, known for their wisdom, encourages us to seek and value wisdom in our own lives, aligning with biblical principles.
Bible Study Questions
1. What can we learn from the leadership transition between Jobab and Husham about handling changes in our own lives?

2. How does the legacy of the Temanites challenge us to consider the impact of our own heritage and influence?

3. In what ways can we seek wisdom in our daily lives, and how does the reputation of the Temanites inspire us to pursue it?

4. How does the account of the Edomite kings relate to the broader account of Jacob and Esau's descendants?

5. What practical steps can we take to ensure that our leadership and influence align with biblical values, as seen in the lineage of Edom?
Connections to Other Scriptures
Genesis 25:23
This verse speaks of the two nations that would come from Rebekah's womb, Jacob and Esau, and their descendants. The Edomites, descendants of Esau, are part of this prophecy.

Job 2:11
Eliphaz the Temanite, one of Job's friends, is from the same region, indicating the continued significance of the Temanites in biblical history.

Obadiah 1:9
This verse references the wise men of Teman, highlighting the region's reputation for wisdom and its eventual downfall.
Increase of Esau's HouseM. M. Kalisch, Ph. D.Genesis 36:1-43
LessonsG. Hughes, B. D.Genesis 36:1-43
LessonsG. Hughes, B. D.Genesis 36:1-43
LessonsG. Hughes, B. D.Genesis 36:1-43
The History of the Generations of EsauT. H. LealeGenesis 36:1-43
People
Achan, Achbor, Adah, Aholibamah, Aiah, Ajah, Akan, Alvah, Alvan, Amalek, Anah, Aran, Baalhanan, Bashemath, Basmath, Bedad, Bela, Beor, Bilhan, Canaanites, Cheran, Dishan, Dishon, Edomites, Elah, Eliphaz, Elon, Esau, Eshban, Ezer, Gatam, Hadad, Hadar, Hanan, Hemam, Heman, Hemdan, Hivite, Homam, Hori, Horites, Husham, Iram, Ishmael, Israelites, Ithran, Jaalam, Jacob, Jetheth, Jeush, Jobab, Kenaz, Korah, Lotan, Magdiel, Manahath, Matred, Mehetabel, Mezahab, Mibzar, Midianites, Mizzah, Nahath, Nebaioth, Nebajoth, Omar, Onam, Pinon, Reuel, Samlah, Saul, Seir, Shammah, Shaul, Shepho, Shobal, Teman, Temanites, Timna, Timnah, Zaavan, Zepho, Zerah, Zibeon
Places
Avith, Bozrah, Canaan, Dinhabah, Edom, Euphrates River, Hebron, Masrekah, Midian, Moab, Pau, Rehoboth, Seir
Topics
Death, Died, Dieth, Husham, Jobab, Reign, Reigned, Stead, Succeeded, Temani, Temanite, Temanites, Te'manites
Dictionary of Bible Themes
Genesis 36:10-43

     7230   genealogies

Library
Syria at the Beginning of the Egyptian Conquest
SYRIA AT THE BEGINNING OF THE EGYPTIAN CONQUEST NINEVEH AND THE FIRST COSSAEAN KINGS-THE PEOPLES OF SYRIA, THEIR TOWNS, THEIR CIVILIZATION, THEIR RELIGION-PHOENICIA. The dynasty of Uruazagga-The Cossseans: their country, their gods, their conquest of Chaldaea-The first sovereigns of Assyria, and the first Cossaean Icings: Agumhakrime. The Egyptian names for Syria: Khara, Zahi, Lotanu, Kefatiu-The military highway from the Nile to the Euphrates: first section from Zalu to Gaza-The Canaanites:
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 4

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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