Genesis 34:19
The young man, who was the most respected of all his father's household, did not hesitate to fulfill this request, because he was delighted with Jacob's daughter.
The young man
This phrase refers to Shechem, the son of Hamor the Hivite. In the Hebrew text, the word used for "young man" is "na'ar," which can denote a youth or servant. Shechem's actions and decisions are central to this narrative, highlighting the impulsive and passionate nature often associated with youth. His role as a young man in a patriarchal society underscores the weight of his actions and the influence he holds within his family.

who was the most honored
The Hebrew word for "honored" is "kaved," which can mean heavy, weighty, or honored. This indicates Shechem's esteemed position within his family and community. His status as the most honored suggests a level of respect and authority, which makes his actions and decisions particularly significant. It also reflects the societal values of the time, where honor and reputation were paramount.

of all his father’s household
This phrase emphasizes Shechem's prominence not just within his immediate family but within the broader household, which would include extended family and servants. In ancient Near Eastern culture, the household was a central social unit, and being the most honored within it would confer significant influence and responsibility.

did not hesitate
The Hebrew root here is "lo' 'achar," meaning he did not delay or tarry. This phrase highlights Shechem's eagerness and determination to fulfill the request made of him. His lack of hesitation can be seen as a reflection of his strong desire and commitment, possibly driven by his affection for Dinah, Jacob's daughter.

to do what they asked
This refers to the agreement made with Jacob's sons, which involved circumcision as a condition for intermarriage. The phrase underscores the gravity of the request and the cultural and religious implications of circumcision, a covenantal sign for the Israelites. Shechem's willingness to comply indicates his deep desire to align with Jacob's family, despite the significant personal and communal cost.

because he was delighted
The Hebrew word "chaphets" conveys a sense of pleasure or delight. Shechem's delight in Jacob's daughter, Dinah, is the driving force behind his actions. This emotional response highlights the personal and relational dynamics at play, contrasting with the more transactional nature of the agreement.

with Jacob’s daughter
This phrase centers on Dinah, the daughter of Jacob and Leah. Her identity as Jacob's daughter is significant, as it ties her to the covenantal promises given to Abraham, Isaac, and Jacob. The narrative tension arises from the intersection of personal desire and covenantal identity, as Shechem's delight in Dinah leads to actions that have far-reaching consequences for both families.

Persons / Places / Events
1. Shechem
The young man mentioned in this verse, who is the son of Hamor the Hivite. He is described as being the most honored in his father's household and is infatuated with Dinah, Jacob's daughter.

2. Hamor
Shechem's father, a Hivite leader, who plays a significant role in the negotiations with Jacob's family following Shechem's actions.

3. Dinah
The daughter of Jacob and Leah, whose encounter with Shechem sets off a series of events involving her brothers and the people of Shechem.

4. Jacob
The patriarch of the family, father of Dinah, and a central figure in the unfolding account.

5. The City of Shechem
A significant location in the account, representing both a place of conflict and negotiation between Jacob's family and the Hivites.
Teaching Points
The Consequences of Impulsive Actions
Shechem's actions, driven by desire, lead to significant conflict and tragedy. This serves as a reminder of the importance of self-control and considering the consequences of our actions.

The Role of Honor and Reputation
Shechem is described as the most honored in his household, yet his actions bring dishonor. This highlights the biblical principle that true honor is found in righteous living, not merely in social standing.

The Complexity of Human Relationships
The account illustrates the complexity of human relationships and the potential for conflict when cultural, familial, and personal desires intersect.

The Importance of Seeking Godly Wisdom
In situations of conflict and negotiation, seeking God's wisdom and guidance is crucial to ensure that actions align with His will and lead to peace rather than strife.
Bible Study Questions
1. How does Shechem's immediate willingness to act reflect both positive and negative aspects of human nature, and how can we apply this understanding to our own decision-making processes?

2. In what ways does the account of Shechem and Dinah illustrate the potential consequences of ignoring God's commands regarding relationships with those outside the faith community?

3. How can we balance the desire for reconciliation and peace with the need to uphold justice and righteousness in our interactions with others?

4. What lessons can we learn from the actions of Jacob's sons in response to Shechem's actions, and how can these lessons inform our approach to conflict resolution?

5. How does the concept of honor in this passage challenge our modern understanding of what it means to live a life that is pleasing to God?
Connections to Other Scriptures
Genesis 34:2-3
Provides context for Shechem's actions and his desire for Dinah, setting the stage for the events in verse 19.

Genesis 34:25-31
Details the aftermath of the agreement and the actions of Dinah's brothers, Simeon and Levi, which are crucial for understanding the full account.

Exodus 22:16-17
Offers insight into the cultural and legal expectations regarding marriage and restitution, which are relevant to the negotiations in Genesis 34.

Deuteronomy 7:3-4
Warns against intermarriage with surrounding nations, highlighting the potential spiritual and cultural implications of Shechem's desire to marry Dinah.
LessonsG. Hughes, B. D.Genesis 34:6-31
LessonsG. Hughes, B. D.Genesis 34:6-31
LessonsG. Hughes, B. D.Genesis 34:6-31
LessonsG. Hughes, B. D.Genesis 34:6-31
LessonsG. Hughes, B. D.Genesis 34:6-31
LessonsG. Hughes, B. D.Genesis 34:6-31
LessonsG. Hughes, B. D.Genesis 34:6-31
LessonsG. Hughes, B. D.Genesis 34:6-31
LessonsG. Hughes, B. D.Genesis 34:6-31
LessonsG. Hughes, B. D., C. Ness.Genesis 34:6-31
Marrying UnbelieversMoral and Religious AnecdotesGenesis 34:6-31
Sin Begets SinA. Fuller.Genesis 34:6-31
Sinful PolicyW. Bush.Genesis 34:6-31
The Punishment of Dinah's DishonourT. H. Leale.Genesis 34:6-31
Good Out of EvilR.A. Redford Genesis 34
People
Canaanites, Dinah, Hamor, Hivite, Jacob, Leah, Levi, Perizzites, Simeon
Places
Shechem
Topics
Daughter, Deferred, Delay, Delayed, Delight, Delighted, Didn't, Family, Father's, Honorable, Honored, Honourable, Honoured, Household, Jacob's, Loss, Lost, Noblest, Respected, Wait, Youth
Dictionary of Bible Themes
Genesis 34:19

     5830   delight
     5874   happiness

Genesis 34:1-29

     8720   double-mindedness

Genesis 34:1-31

     5737   sisters

Genesis 34:6-31

     6240   rape

Genesis 34:13-31

     5095   Jacob, life

Genesis 34:19-20

     5323   gate

Library
"For if Ye Live after the Flesh, Ye Shall Die; but if Ye through the Spirit do Mortify the Deeds of the Body, Ye Shall Live.
Rom. viii. s 13, 14.--"For if ye live after the flesh, ye shall die; but if ye through the Spirit do mortify the deeds of the body, ye shall live. For as many as are led by the Spirit of God, they are the sons of God." The life and being of many things consists in union,--separate them, and they remain not the same, or they lose their virtue. It is much more thus in Christianity, the power and life of it consists in the union of these things that God hath conjoined, so that if any man pretend to
Hugh Binning—The Works of the Rev. Hugh Binning

The Hebrews and the Philistines --Damascus
THE ISRAELITES IN THE LAND OF CANAAN: THE JUDGES--THE PHILISTINES AND THE HEBREW KINGDOM--SAUL, DAVID, SOLOMON, THE DEFECTION OF THE TEN TRIBES--THE XXIst EGYPTIAN DYNASTY--SHESHONQ OR SHISHAK DAMASCUS. The Hebrews in the desert: their families, clans, and tribes--The Amorites and the Hebrews on the left bank of the Jordan--The conquest of Canaan and the native reaction against the Hebrews--The judges, Ehud, Deborah, Jerubbaal or Gideon and the Manassite supremacy; Abimelech, Jephihdh. The Philistines,
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 6

How they are to be Admonished who Lament Sins of Deed, and those who Lament Only Sins of Thought.
(Admonition 30.) Differently to be admonished are those who deplore sins of deed, and those who deplore sins of thought. For those who deplore sins of deed are to be admonished that perfected lamentations should wash out consummated evils, lest they be bound by a greater debt of perpetrated deed than they pay in tears of satisfaction for it. For it is written, He hath given us drink in tears by measure (Ps. lxxix. 6): which means that each person's soul should in its penitence drink the tears
Leo the Great—Writings of Leo the Great

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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