While he was still speaking with them, Rachel arrived with her father's sheep, for she was a shepherdess. While he was still speaking with themThis phrase sets the scene in a pastoral context, where Jacob is engaged in conversation with the local shepherds. The Hebrew root for "speaking" (דָּבַר, dabar) often implies not just casual conversation but a purposeful dialogue. In the biblical narrative, speech is a powerful tool for conveying God's will and establishing relationships. Here, Jacob's interaction with the shepherds is a prelude to a significant encounter, highlighting the providential timing of God in orchestrating events. Rachel arrived The name "Rachel" (רָחֵל, Rachel) means "ewe" in Hebrew, which is fitting given her role as a shepherdess. Her arrival is not merely a physical entrance but a pivotal moment in the narrative. Rachel's introduction marks the beginning of a love account that is central to the Genesis account. Her presence signifies God's unfolding plan for Jacob's life, as she will become his beloved wife and the mother of Joseph and Benjamin, key figures in Israel's history. with her father’s sheep The mention of "her father’s sheep" underscores Rachel's role and responsibility within her family. In ancient Near Eastern culture, shepherding was a common occupation, often undertaken by both men and women. The sheep symbolize wealth and sustenance, and Rachel's involvement in their care indicates her industrious nature and the trust her father, Laban, places in her. This detail also foreshadows the future prosperity and growth of Jacob's own flocks, as God blesses him through his relationship with Laban's family. for she was a shepherdess The term "shepherdess" highlights Rachel's active participation in her family's livelihood. In the Hebrew context, the word for shepherd (רֹעָה, ro'ah) is often associated with leadership and guidance, qualities that are spiritually significant. Rachel's role as a shepherdess not only reflects her practical skills but also symbolizes her future role in guiding and nurturing her own family. This portrayal of Rachel challenges contemporary gender norms of the time, showcasing her as a capable and integral part of her family's success. Persons / Places / Events 1. JacobThe central figure in this passage, Jacob is in the land of his relatives, seeking a wife from his mother's family. He is the son of Isaac and Rebekah and the grandson of Abraham. 2. RachelThe daughter of Laban, Rachel is introduced here as a shepherdess. Her role as a shepherdess is significant, as it was uncommon for women to be shepherds in that culture. 3. LabanThough not directly mentioned in this verse, Laban is Rachel's father and Jacob's uncle. He plays a significant role in the events that follow. 4. The WellThe setting of this encounter, the well is a place of gathering and social interaction, often serving as a backdrop for significant biblical events. 5. SheepThe sheep are under Rachel's care, highlighting her responsibility and diligence in her duties. Teaching Points Divine TimingGod's timing is perfect. Just as Rachel arrived while Jacob was speaking, God orchestrates events in our lives at the right moment. Role of WomenRachel's role as a shepherdess challenges cultural norms and highlights the value and capability of women in God's plan. Diligence in DutyRachel's care for her father's sheep demonstrates faithfulness in everyday responsibilities, a trait that God honors. Providence in RelationshipsGod often uses ordinary circumstances, like meeting at a well, to bring about His purposes in relationships. Bible Study Questions 1. How does the timing of Rachel's arrival at the well demonstrate God's providence in Jacob's life? 2. In what ways does Rachel's role as a shepherdess challenge or affirm cultural expectations of women in biblical times? 3. How can we see God's hand in the ordinary events of our lives, similar to Jacob's encounter with Rachel? 4. What lessons can we learn from Rachel's diligence in her duties that apply to our own work and responsibilities? 5. How do the encounters at wells throughout the Bible (e.g., Rebekah, Moses, Jesus) reveal God's character and His plans for His people? Connections to Other Scriptures Genesis 24The account of Rebekah, Jacob's mother, meeting Abraham's servant at a well, parallels this encounter, emphasizing divine providence in finding a spouse. Exodus 2Moses meets Zipporah at a well, another instance where a significant relationship begins at a well, showing a pattern of divine encounters. John 4Jesus' encounter with the Samaritan woman at the well, where He reveals Himself as the Messiah, underscores the well as a place of revelation and transformation. People Bilhah, Haran, Jacob, Laban, Leah, Levi, Nahor, Rachel, Rebekah, Reuben, Simeon, ZilpahPlaces Paddan-aramTopics Care, Father's, Flock, Kept, Rachel, Sheep, Shepherdess, Spake, Speaking, Talking, Tended, YetDictionary of Bible Themes Genesis 29:1-10 4293 water 5433 occupations Genesis 29:7-10 4296 wells Genesis 29:8-10 5167 mouth Library The Blessing of Jacob Upon Judah. (Gen. Xlix. 8-10. ) Ver. 8. "Judah, thou, thy brethren shall praise thee; thy hand shall be on the neck of thine enemies; before thee shall bow down the sons of thy father. Ver. 9. A lion's whelp is Judah; from the prey, my son, thou goest up; he stoopeth down, he coucheth as a lion, and as a full-grown lion, who shall rouse him up? Ver. 10. The sceptre shall not depart from Judah, nor lawgiver from between his feet, until Shiloh come, and unto Him the people shall adhere." Thus does dying Jacob, in announcing … Ernst Wilhelm Hengstenberg—Christology of the Old TestamentThe Dispensation of the Divine Favours Reconciled with the Goodness of God. O God, whose thunder shakes the sky, Whose eye this atom globe surveys, To thee, my only rock, I fly; Thy mercy in thy justice praise. Then why, my soul, dost thou complain? Why drooping seek the dark recess? Shake off the melancholy chain, For God created all to bless.--CHATTERTON. In the preceding part, we considered the doctrine of predestination, under the name of necessity, in its relation to the origin of evil. We there endeavoured to show that it denies the responsibility of man, and … Albert Taylor Bledsoe—A Theodicy, or, Vindication of the Divine Glory Jesus Works his First Miracle at Cana in Galilee. ^D John II. 1-11. ^d 1 And the third day [From the calling of Philip (John i. 43). The days enumerated in John's first two chapters constitute a week, and may perhaps be intended as a contrast to the last week of Christ's ministry ( John xii. 1). It took two days to journey from the Jordan to Cana] there was a marriage [In Palestine the marriage ceremony usually began at twilight. The feast after the marriage was at the home of the bridegroom, and was sometimes prolonged for several days (Gen. xxix. … J. W. McGarvey—The Four-Fold Gospel Epistle v. To Theoctista, Sister of the Emperor. To Theoctista, Sister of the Emperor. Gregory to Theoctista, &c. With how great devotion my mind prostrates itself before your Venerableness I cannot fully express in words; nor yet do I labour to give utterance to it, since, even though I were silent, you read in your heart your own sense of my devotion. I wonder, however, that you withdrew your countenance, till of late bestowed on me, from this my recent engagement in the pastoral office; wherein, under colour of episcopacy, I have been brought … Saint Gregory the Great—the Epistles of Saint Gregory the Great Question of the Contemplative Life I. Is the Contemplative Life wholly confined to the Intellect, or does the Will enter into it? S. Thomas, On the Beatific Vision, I., xii. 7 ad 3m II. Do the Moral Virtues pertain to the Contemplative Life? S. Augustine, Of the City of God, xix. 19 III. Does the Contemplative Life comprise many Acts? S. Augustine, Of the Perfection of Human Righteousness, viii. 18 " Ep., cxxx. ad probam IV. Does the Contemplative Life consist solely in the Contemplation of God, or in the Consideration … St. Thomas Aquinas—On Prayer and The Contemplative Life Departure from Ireland. Death and Burial at Clairvaux. [Sidenote: 1148, May (?)] 67. (30). Being asked once, in what place, if a choice were given him, he would prefer to spend his last day--for on this subject the brothers used to ask one another what place each would select for himself--he hesitated, and made no reply. But when they insisted, he said, "If I take my departure hence[821] I shall do so nowhere more gladly than whence I may rise together with our Apostle"[822]--he referred to St. Patrick; "but if it behoves me to make a pilgrimage, and … H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh Genesis The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of … John Edgar McFadyen—Introduction to the Old Testament Links Genesis 29:9 NIVGenesis 29:9 NLTGenesis 29:9 ESVGenesis 29:9 NASBGenesis 29:9 KJV
Genesis 29:9 Commentaries
Bible Hub |