Genesis 29:8
But they replied, "We cannot, until all the flocks have been gathered and the stone has been rolled away from the mouth of the well. Then we will water the sheep."
We cannot
This phrase reflects the shepherds' acknowledgment of their limitations and the established customs of their time. In the Hebrew context, the word used here can imply an inability due to circumstances or rules rather than a lack of physical capability. This highlights the importance of community norms and the respect for collective practices in ancient societies. It serves as a reminder of the humility required to recognize our own limitations and the wisdom in adhering to communal guidelines.

until all the flocks have been gathered
The gathering of flocks symbolizes unity and order. In the pastoral culture of the ancient Near East, shepherds would often wait until all the flocks were present to ensure fairness and efficiency in watering. This practice underscores the value of patience and cooperation. Spiritually, it can be seen as a metaphor for the gathering of believers, emphasizing the importance of community and the collective body of Christ.

and the stone has been rolled away from the mouth of the well
The stone covering the well was a protective measure, ensuring the water source remained uncontaminated and secure. In a broader biblical context, the act of rolling away a stone can symbolize revelation and access to life-giving resources. This imagery is reminiscent of the stone rolled away from Jesus' tomb, signifying resurrection and new life. It invites believers to consider the barriers in their own lives that need to be removed to access spiritual nourishment.

Then we will water the sheep
Watering the sheep is a practical task that also carries deep spiritual significance. In Scripture, water often symbolizes life, cleansing, and the Holy Spirit. The shepherds' commitment to watering the sheep once the conditions are right reflects the pastoral care and provision that God offers His people. It serves as a reminder of the sustenance and refreshment found in God's presence and the importance of waiting on His timing for provision.

Persons / Places / Events
1. Jacob
The central figure in this chapter, Jacob is on a journey to find a wife from his mother's family. He encounters shepherds at a well, which is a significant meeting place in biblical accounts.

2. Shepherds
These are the men Jacob meets at the well. They are responsible for tending to the flocks and are waiting for all the flocks to gather before removing the stone from the well.

3. The Well
A critical location in the account, the well represents a place of provision and community gathering. It is covered by a large stone that requires multiple people to move.

4. The Stone
Symbolic of obstacles that require collective effort to overcome, the stone covering the well's mouth must be moved to access the water.

5. The Flocks
Representing the wealth and livelihood of the people, the flocks are dependent on the water from the well, highlighting the importance of cooperation and timing.
Teaching Points
The Importance of Community and Cooperation
The shepherds' response to Jacob underscores the necessity of working together to achieve common goals. In our lives, we should seek to foster community and collaboration.

Patience and Timing in God's Plan
The need to wait for all the flocks to gather before removing the stone teaches us about the importance of patience and God's perfect timing in our lives.

Overcoming Obstacles with Collective Effort
The stone represents challenges that may seem insurmountable alone but can be overcome with the help of others. We should not hesitate to seek support from our community.

Divine Encounters in Everyday Places
Just as Jacob's life was significantly impacted by his encounter at the well, we should be open to divine appointments in our daily routines.
Bible Study Questions
1. How does the interaction between Jacob and the shepherds at the well illustrate the importance of community in achieving goals?

2. In what ways can we apply the principle of waiting for God's timing in our personal decisions and plans?

3. What are some "stones" or obstacles in your life that require the help of others to move? How can you seek out that help?

4. How do the various well encounters in the Bible (e.g., Genesis 24, Exodus 2, John 4) reveal God's provision and guidance?

5. Reflect on a time when a seemingly ordinary place or event led to a significant spiritual encounter or decision in your life. How can you remain open to such experiences?
Connections to Other Scriptures
Genesis 24
The account of Abraham's servant finding Rebekah at a well parallels Jacob's encounter, emphasizing divine providence and guidance in finding a spouse.

Exodus 2
Moses meets Zipporah at a well, another instance where a well serves as a pivotal meeting place, underscoring themes of provision and divine encounters.

John 4
Jesus' encounter with the Samaritan woman at the well highlights the well as a place of spiritual revelation and transformation.
Jacob, the PilgrimM. M. Kalisch, Ph. D.Genesis 29:1-14
Jacob's Experience on His JourneyT. H. Leale.Genesis 29:1-14
LessonsG. Hughes, B. D.Genesis 29:1-14
LessonsG. Hughes, B. D.Genesis 29:1-14
LessonsG. Hughes, B. D.Genesis 29:1-14
LessonsG. Hughes, B. D.Genesis 29:1-14
LessonsG. Hughes, B. D.Genesis 29:1-14
LessonsG. Hughes, B. D.Genesis 29:1-14
Providential GuidanceG. Hughes, B. D.Genesis 29:1-14
The Meeting of Jacob with Rachel and LabanJr. C. Gray.Genesis 29:1-14
Watering the SheepDr. Talmage.Genesis 29:1-14
Jacob Among His Mother's KindredR.A. Redford Genesis 29
People
Bilhah, Haran, Jacob, Laban, Leah, Levi, Nahor, Rachel, Rebekah, Reuben, Simeon, Zilpah
Places
Paddan-aram
Topics
Able, Can't, Collected, Droves, Flock, Flocks, Gathered, Mouth, Replied, Roll, Rolled, Sheep, Stone, Till, Watered, Water-hole, Well's
Dictionary of Bible Themes
Genesis 29:1-10

     4293   water
     5433   occupations

Genesis 29:7-10

     4296   wells

Genesis 29:8-10

     5167   mouth

Library
The Blessing of Jacob Upon Judah. (Gen. Xlix. 8-10. )
Ver. 8. "Judah, thou, thy brethren shall praise thee; thy hand shall be on the neck of thine enemies; before thee shall bow down the sons of thy father. Ver. 9. A lion's whelp is Judah; from the prey, my son, thou goest up; he stoopeth down, he coucheth as a lion, and as a full-grown lion, who shall rouse him up? Ver. 10. The sceptre shall not depart from Judah, nor lawgiver from between his feet, until Shiloh come, and unto Him the people shall adhere." Thus does dying Jacob, in announcing
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The Dispensation of the Divine Favours Reconciled with the Goodness of God.
O God, whose thunder shakes the sky, Whose eye this atom globe surveys, To thee, my only rock, I fly; Thy mercy in thy justice praise. Then why, my soul, dost thou complain? Why drooping seek the dark recess? Shake off the melancholy chain, For God created all to bless.--CHATTERTON. In the preceding part, we considered the doctrine of predestination, under the name of necessity, in its relation to the origin of evil. We there endeavoured to show that it denies the responsibility of man, and
Albert Taylor Bledsoe—A Theodicy, or, Vindication of the Divine Glory

Jesus Works his First Miracle at Cana in Galilee.
^D John II. 1-11. ^d 1 And the third day [From the calling of Philip (John i. 43). The days enumerated in John's first two chapters constitute a week, and may perhaps be intended as a contrast to the last week of Christ's ministry ( John xii. 1). It took two days to journey from the Jordan to Cana] there was a marriage [In Palestine the marriage ceremony usually began at twilight. The feast after the marriage was at the home of the bridegroom, and was sometimes prolonged for several days (Gen. xxix.
J. W. McGarvey—The Four-Fold Gospel

Epistle v. To Theoctista, Sister of the Emperor.
To Theoctista, Sister of the Emperor. Gregory to Theoctista, &c. With how great devotion my mind prostrates itself before your Venerableness I cannot fully express in words; nor yet do I labour to give utterance to it, since, even though I were silent, you read in your heart your own sense of my devotion. I wonder, however, that you withdrew your countenance, till of late bestowed on me, from this my recent engagement in the pastoral office; wherein, under colour of episcopacy, I have been brought
Saint Gregory the Great—the Epistles of Saint Gregory the Great

Question of the Contemplative Life
I. Is the Contemplative Life wholly confined to the Intellect, or does the Will enter into it? S. Thomas, On the Beatific Vision, I., xii. 7 ad 3m II. Do the Moral Virtues pertain to the Contemplative Life? S. Augustine, Of the City of God, xix. 19 III. Does the Contemplative Life comprise many Acts? S. Augustine, Of the Perfection of Human Righteousness, viii. 18 " Ep., cxxx. ad probam IV. Does the Contemplative Life consist solely in the Contemplation of God, or in the Consideration
St. Thomas Aquinas—On Prayer and The Contemplative Life

Departure from Ireland. Death and Burial at Clairvaux.
[Sidenote: 1148, May (?)] 67. (30). Being asked once, in what place, if a choice were given him, he would prefer to spend his last day--for on this subject the brothers used to ask one another what place each would select for himself--he hesitated, and made no reply. But when they insisted, he said, "If I take my departure hence[821] I shall do so nowhere more gladly than whence I may rise together with our Apostle"[822]--he referred to St. Patrick; "but if it behoves me to make a pilgrimage, and
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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