Genesis 29:7
"Look," said Jacob, "it is still broad daylight; it is not yet time to gather the livestock. Water the sheep and take them back to pasture."
Look, he said
The Hebrew word for "look" is "הִנֵּה" (hinneh), which is often used to draw attention to something important or to emphasize a point. In this context, Jacob is drawing attention to the time of day and the tasks at hand. This word serves as a call to awareness, urging the shepherds to recognize the opportunity and responsibility before them. It reflects Jacob's proactive and observant nature, qualities that are essential for leadership and stewardship.

the sun is still high
The phrase "the sun is still high" indicates that it is midday, a time when work is typically ongoing. In ancient Near Eastern culture, the position of the sun was a natural indicator of time, guiding daily activities. This observation by Jacob underscores the importance of utilizing daylight effectively, a principle that resonates with the biblical theme of diligence and wise stewardship of time (Ephesians 5:15-16).

it is not yet time for the livestock to be gathered
This phrase suggests a customary practice of gathering livestock in the evening. The Hebrew culture, deeply connected to agrarian life, had established rhythms for tending to animals. Jacob's statement reflects his understanding of these practices and his desire to ensure that the work is done efficiently and at the appropriate time. It highlights the value of adhering to established wisdom and practices in daily life.

Water the sheep
Watering the sheep was a critical task for shepherds, ensuring the health and well-being of the flock. The Hebrew word for water, "שָׁקָה" (shaqah), implies providing sustenance and care. This command by Jacob emphasizes the shepherd's role as a caretaker, mirroring the biblical image of God as the Good Shepherd who provides for His people (Psalm 23:1-2). It serves as a reminder of the importance of nurturing and providing for those under one's care.

and take them back to pasture
The phrase "take them back to pasture" involves leading the sheep to a place where they can graze and rest. The Hebrew word for pasture, "מִרְעֶה" (mir'eh), signifies a place of nourishment and safety. This directive from Jacob reflects the shepherd's responsibility to guide and protect the flock, ensuring they have what they need to thrive. It is a metaphor for spiritual leadership, where guiding others to places of spiritual nourishment and rest is paramount (John 10:9).

Persons / Places / Events
1. Jacob
The central figure in this passage, Jacob is on a journey to find a wife from his mother's family. He encounters shepherds and engages in a conversation about the timing of watering the sheep.

2. Shepherds
These are the individuals Jacob addresses. They are responsible for tending to the flocks and are waiting to water them.

3. Haran
The place where Jacob has arrived. It is significant as the home of his relatives and the location where he will meet Rachel.

4. Flocks
The sheep that the shepherds are tending. They are central to the discussion about the appropriate time for watering and pasturing.

5. Well
The location where Jacob meets the shepherds. Wells are often significant in biblical accounts as places of meeting and provision.
Teaching Points
Diligence in Work
Jacob's instruction to the shepherds emphasizes the importance of diligence and not delaying necessary tasks. As Christians, we are called to be diligent in our work and responsibilities.

Discernment of Timing
Understanding the right time for actions is crucial. Jacob's awareness of the time reflects the need for discernment in our decisions and actions.

Divine Encounters in Everyday Life
Just as Jacob's journey led him to a significant encounter at the well, we should be open to divine appointments in our daily routines.

Community and Cooperation
The shepherds' gathering at the well illustrates the importance of community and working together to achieve common goals.

Trust in God's Provision
The well as a source of water symbolizes God's provision. We are reminded to trust in God's provision for our needs.
Bible Study Questions
1. How does Jacob's interaction with the shepherds at the well reflect his character and priorities? How can we apply this to our own lives?

2. In what ways does the theme of timing in this passage relate to other biblical teachings on discernment and wisdom?

3. How can we recognize and respond to divine encounters in our everyday lives, similar to Jacob's experience at the well?

4. What lessons can we learn from the shepherds' cooperation at the well about working together in our communities and churches?

5. How does the imagery of the well as a source of provision encourage us to trust in God's provision in our own lives? What other scriptures reinforce this trust?
Connections to Other Scriptures
Genesis 24
The account of Abraham's servant finding a wife for Isaac at a well parallels Jacob's encounter, highlighting themes of divine providence and guidance.

John 4
Jesus' conversation with the Samaritan woman at the well echoes the theme of wells as places of significant encounters and revelations.

Psalm 23
The imagery of shepherding and caring for flocks connects to the portrayal of God as the Good Shepherd, providing and guiding His people.
Jacob, the PilgrimM. M. Kalisch, Ph. D.Genesis 29:1-14
Jacob's Experience on His JourneyT. H. Leale.Genesis 29:1-14
LessonsG. Hughes, B. D.Genesis 29:1-14
LessonsG. Hughes, B. D.Genesis 29:1-14
LessonsG. Hughes, B. D.Genesis 29:1-14
LessonsG. Hughes, B. D.Genesis 29:1-14
LessonsG. Hughes, B. D.Genesis 29:1-14
LessonsG. Hughes, B. D.Genesis 29:1-14
Providential GuidanceG. Hughes, B. D.Genesis 29:1-14
The Meeting of Jacob with Rachel and LabanJr. C. Gray.Genesis 29:1-14
Watering the SheepDr. Talmage.Genesis 29:1-14
Jacob Among His Mother's KindredR.A. Redford Genesis 29
People
Bilhah, Haran, Jacob, Laban, Leah, Levi, Nahor, Rachel, Rebekah, Reuben, Simeon, Zilpah
Places
Paddan-aram
Topics
Animals, Behold, Cattle, Collected, Delight, Feed, Flock, Gather, Gathered, Jacob, Livestock, Middle, Pasture, Sheep, Yet, Yourselves
Dictionary of Bible Themes
Genesis 29:7

     4284   sun

Genesis 29:1-10

     4293   water
     5433   occupations

Genesis 29:7-10

     4296   wells

Library
The Blessing of Jacob Upon Judah. (Gen. Xlix. 8-10. )
Ver. 8. "Judah, thou, thy brethren shall praise thee; thy hand shall be on the neck of thine enemies; before thee shall bow down the sons of thy father. Ver. 9. A lion's whelp is Judah; from the prey, my son, thou goest up; he stoopeth down, he coucheth as a lion, and as a full-grown lion, who shall rouse him up? Ver. 10. The sceptre shall not depart from Judah, nor lawgiver from between his feet, until Shiloh come, and unto Him the people shall adhere." Thus does dying Jacob, in announcing
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The Dispensation of the Divine Favours Reconciled with the Goodness of God.
O God, whose thunder shakes the sky, Whose eye this atom globe surveys, To thee, my only rock, I fly; Thy mercy in thy justice praise. Then why, my soul, dost thou complain? Why drooping seek the dark recess? Shake off the melancholy chain, For God created all to bless.--CHATTERTON. In the preceding part, we considered the doctrine of predestination, under the name of necessity, in its relation to the origin of evil. We there endeavoured to show that it denies the responsibility of man, and
Albert Taylor Bledsoe—A Theodicy, or, Vindication of the Divine Glory

Jesus Works his First Miracle at Cana in Galilee.
^D John II. 1-11. ^d 1 And the third day [From the calling of Philip (John i. 43). The days enumerated in John's first two chapters constitute a week, and may perhaps be intended as a contrast to the last week of Christ's ministry ( John xii. 1). It took two days to journey from the Jordan to Cana] there was a marriage [In Palestine the marriage ceremony usually began at twilight. The feast after the marriage was at the home of the bridegroom, and was sometimes prolonged for several days (Gen. xxix.
J. W. McGarvey—The Four-Fold Gospel

Epistle v. To Theoctista, Sister of the Emperor.
To Theoctista, Sister of the Emperor. Gregory to Theoctista, &c. With how great devotion my mind prostrates itself before your Venerableness I cannot fully express in words; nor yet do I labour to give utterance to it, since, even though I were silent, you read in your heart your own sense of my devotion. I wonder, however, that you withdrew your countenance, till of late bestowed on me, from this my recent engagement in the pastoral office; wherein, under colour of episcopacy, I have been brought
Saint Gregory the Great—the Epistles of Saint Gregory the Great

Question of the Contemplative Life
I. Is the Contemplative Life wholly confined to the Intellect, or does the Will enter into it? S. Thomas, On the Beatific Vision, I., xii. 7 ad 3m II. Do the Moral Virtues pertain to the Contemplative Life? S. Augustine, Of the City of God, xix. 19 III. Does the Contemplative Life comprise many Acts? S. Augustine, Of the Perfection of Human Righteousness, viii. 18 " Ep., cxxx. ad probam IV. Does the Contemplative Life consist solely in the Contemplation of God, or in the Consideration
St. Thomas Aquinas—On Prayer and The Contemplative Life

Departure from Ireland. Death and Burial at Clairvaux.
[Sidenote: 1148, May (?)] 67. (30). Being asked once, in what place, if a choice were given him, he would prefer to spend his last day--for on this subject the brothers used to ask one another what place each would select for himself--he hesitated, and made no reply. But when they insisted, he said, "If I take my departure hence[821] I shall do so nowhere more gladly than whence I may rise together with our Apostle"[822]--he referred to St. Patrick; "but if it behoves me to make a pilgrimage, and
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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