Genesis 29:10
As soon as Jacob saw Rachel, the daughter of his mother's brother Laban, with Laban's sheep, he went up and rolled the stone away from the mouth of the well and watered his uncle's sheep.
As soon as Jacob saw Rachel
The phrase "as soon as" indicates immediacy and urgency in Jacob's actions. The Hebrew root for "saw" is "ra'ah," which means to see, perceive, or understand. This suggests that Jacob's sight of Rachel was not merely physical but also carried a deeper recognition or connection. In the cultural context, seeing often implies a deeper understanding or realization, which in this case, could signify Jacob's immediate attraction and sense of destiny with Rachel.

the daughter of his uncle Laban
This phrase establishes the familial relationship and sets the stage for the unfolding narrative. The Hebrew term for "daughter" is "bat," which signifies lineage and heritage. Laban, whose name means "white" or "pure," is a key figure in Jacob's story, representing both family ties and future challenges. The mention of Laban highlights the importance of kinship and the continuation of Abraham's lineage through familial bonds.

and the sheep of his uncle Laban
Sheep were a significant part of the pastoral economy in ancient times, symbolizing wealth and prosperity. The Hebrew word for "sheep" is "tson," which often represents abundance and blessing. By mentioning the sheep, the text underscores the pastoral setting and the economic context of Jacob's journey. It also foreshadows Jacob's future role as a shepherd and his eventual prosperity under Laban's employment.

he went over and rolled the stone away from the mouth of the well
The action of rolling the stone away is symbolic of removing obstacles and accessing life-giving water. In Hebrew, "galal" means to roll or remove, suggesting effort and determination. Wells were vital sources of water, essential for survival and prosperity. This act of service by Jacob not only demonstrates his strength and capability but also his willingness to serve and protect his family’s interests. It is a foreshadowing of his role as a provider and protector.

and watered his uncle’s sheep
Watering the sheep is an act of care and responsibility. The Hebrew root "shaqah" means to give drink or irrigate, indicating sustenance and nurturing. This action reflects Jacob's character as a diligent and caring individual, willing to serve others. It also symbolizes the provision and blessing that Jacob will bring to his family, aligning with God's promise to bless and multiply his descendants.

Persons / Places / Events
1. Jacob
The son of Isaac and Rebekah, and the twin brother of Esau. Jacob is a key patriarch in the lineage of Israel, known for his journey to Haran to find a wife and his eventual name change to Israel.

2. Rachel
The daughter of Laban, Jacob's uncle. Rachel becomes Jacob's beloved wife and the mother of Joseph and Benjamin.

3. Laban
Jacob's uncle, the brother of Rebekah. Laban plays a significant role in Jacob's life, particularly in the events surrounding Jacob's marriages to Leah and Rachel.

4. The Well
A central location in this account, the well is where Jacob meets Rachel. Wells often symbolize life and sustenance in the Bible, as they provide water in arid regions.

5. The Stone
The stone covering the well represents a barrier that Jacob removes, symbolizing his initiative and strength, as well as foreshadowing his role in overcoming obstacles in his life.
Teaching Points
Divine Timing and Providence
Jacob's arrival at the well coincides with Rachel's appearance, illustrating God's perfect timing in orchestrating events in our lives.

Initiative and Service
Jacob's action of rolling the stone away demonstrates the importance of taking initiative and serving others, even in unfamiliar or challenging circumstances.

Symbolism of the Well
The well as a source of life reminds us of the spiritual sustenance we receive from God, encouraging us to seek Him as our living water.

Family and Relationships
The familial connections in this passage highlight the significance of family relationships and the role they play in God's plan for our lives.

Overcoming Barriers
Jacob's removal of the stone symbolizes overcoming obstacles, encouraging us to trust in God's strength to remove barriers in our own lives.
Bible Study Questions
1. How does Jacob's encounter with Rachel at the well demonstrate God's providence in his life, and how can we recognize God's timing in our own lives?

2. In what ways does Jacob's initiative in rolling away the stone serve as a model for serving others in our daily lives?

3. How does the symbolism of the well in this passage connect to other biblical accounts involving wells, and what spiritual truths can we draw from these connections?

4. What role do family relationships play in this account, and how can we apply these lessons to our own family dynamics?

5. What are some barriers or obstacles in your life that you need to trust God to help you overcome, and how can this passage encourage you in that process?
Connections to Other Scriptures
Genesis 24
The account of Abraham's servant finding a wife for Isaac at a well parallels Jacob's encounter with Rachel. Both accounts emphasize divine providence in the selection of a spouse.

Exodus 2
Moses meeting Zipporah at a well echoes the theme of significant life events occurring at wells, highlighting divine encounters and the provision of God.

John 4
Jesus' encounter with the Samaritan woman at the well underscores the well as a place of revelation and transformation, connecting physical and spiritual sustenance.
Jacob, the PilgrimM. M. Kalisch, Ph. D.Genesis 29:1-14
Jacob's Experience on His JourneyT. H. Leale.Genesis 29:1-14
LessonsG. Hughes, B. D.Genesis 29:1-14
LessonsG. Hughes, B. D.Genesis 29:1-14
LessonsG. Hughes, B. D.Genesis 29:1-14
LessonsG. Hughes, B. D.Genesis 29:1-14
LessonsG. Hughes, B. D.Genesis 29:1-14
LessonsG. Hughes, B. D.Genesis 29:1-14
Providential GuidanceG. Hughes, B. D.Genesis 29:1-14
The Meeting of Jacob with Rachel and LabanJr. C. Gray.Genesis 29:1-14
Watering the SheepDr. Talmage.Genesis 29:1-14
Jacob Among His Mother's KindredR.A. Redford Genesis 29
People
Bilhah, Haran, Jacob, Laban, Leah, Levi, Nahor, Rachel, Rebekah, Reuben, Simeon, Zilpah
Places
Paddan-aram
Topics
Brother, Daughter, Flock, Got, Hole, Jacob, Laban, Laban's, Mother's, Mouth, Nigh, Pass, Rachel, Rolled, Rolleth, Rolling, Sheep, Stone, Uncle's, Watered, Watereth, Well's
Dictionary of Bible Themes
Genesis 29:1-10

     4293   water
     5433   occupations

Genesis 29:7-10

     4296   wells

Genesis 29:8-10

     5167   mouth

Library
The Blessing of Jacob Upon Judah. (Gen. Xlix. 8-10. )
Ver. 8. "Judah, thou, thy brethren shall praise thee; thy hand shall be on the neck of thine enemies; before thee shall bow down the sons of thy father. Ver. 9. A lion's whelp is Judah; from the prey, my son, thou goest up; he stoopeth down, he coucheth as a lion, and as a full-grown lion, who shall rouse him up? Ver. 10. The sceptre shall not depart from Judah, nor lawgiver from between his feet, until Shiloh come, and unto Him the people shall adhere." Thus does dying Jacob, in announcing
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The Dispensation of the Divine Favours Reconciled with the Goodness of God.
O God, whose thunder shakes the sky, Whose eye this atom globe surveys, To thee, my only rock, I fly; Thy mercy in thy justice praise. Then why, my soul, dost thou complain? Why drooping seek the dark recess? Shake off the melancholy chain, For God created all to bless.--CHATTERTON. In the preceding part, we considered the doctrine of predestination, under the name of necessity, in its relation to the origin of evil. We there endeavoured to show that it denies the responsibility of man, and
Albert Taylor Bledsoe—A Theodicy, or, Vindication of the Divine Glory

Jesus Works his First Miracle at Cana in Galilee.
^D John II. 1-11. ^d 1 And the third day [From the calling of Philip (John i. 43). The days enumerated in John's first two chapters constitute a week, and may perhaps be intended as a contrast to the last week of Christ's ministry ( John xii. 1). It took two days to journey from the Jordan to Cana] there was a marriage [In Palestine the marriage ceremony usually began at twilight. The feast after the marriage was at the home of the bridegroom, and was sometimes prolonged for several days (Gen. xxix.
J. W. McGarvey—The Four-Fold Gospel

Epistle v. To Theoctista, Sister of the Emperor.
To Theoctista, Sister of the Emperor. Gregory to Theoctista, &c. With how great devotion my mind prostrates itself before your Venerableness I cannot fully express in words; nor yet do I labour to give utterance to it, since, even though I were silent, you read in your heart your own sense of my devotion. I wonder, however, that you withdrew your countenance, till of late bestowed on me, from this my recent engagement in the pastoral office; wherein, under colour of episcopacy, I have been brought
Saint Gregory the Great—the Epistles of Saint Gregory the Great

Question of the Contemplative Life
I. Is the Contemplative Life wholly confined to the Intellect, or does the Will enter into it? S. Thomas, On the Beatific Vision, I., xii. 7 ad 3m II. Do the Moral Virtues pertain to the Contemplative Life? S. Augustine, Of the City of God, xix. 19 III. Does the Contemplative Life comprise many Acts? S. Augustine, Of the Perfection of Human Righteousness, viii. 18 " Ep., cxxx. ad probam IV. Does the Contemplative Life consist solely in the Contemplation of God, or in the Consideration
St. Thomas Aquinas—On Prayer and The Contemplative Life

Departure from Ireland. Death and Burial at Clairvaux.
[Sidenote: 1148, May (?)] 67. (30). Being asked once, in what place, if a choice were given him, he would prefer to spend his last day--for on this subject the brothers used to ask one another what place each would select for himself--he hesitated, and made no reply. But when they insisted, he said, "If I take my departure hence[821] I shall do so nowhere more gladly than whence I may rise together with our Apostle"[822]--he referred to St. Patrick; "but if it behoves me to make a pilgrimage, and
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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