Genesis 29:29
Laban also gave his servant girl Bilhah to his daughter Rachel as her maidservant.
Laban also gave
The name "Laban" means "white" or "shining" in Hebrew, and he is a significant figure in the patriarchal narratives of Genesis. Laban's actions here reflect the customs of the time, where a father would provide a dowry or gifts to his daughter upon her marriage. This act of giving Bilhah to Rachel is consistent with the cultural practices of the ancient Near East, where servants were often part of a bride's dowry, enhancing her status and household.

his servant girl Bilhah
The name "Bilhah" means "bashful" or "timid" in Hebrew. Bilhah's role as a servant girl is crucial in the unfolding narrative of Jacob's family. In the ancient world, servants or maidservants were often integral to the household, serving not only in domestic capacities but also, as seen later in Genesis, as surrogate mothers. Bilhah's introduction here foreshadows her future significance in the lineage of Israel, as she becomes a mother to two of Jacob's sons, Dan and Naphtali.

to his daughter Rachel
Rachel, whose name means "ewe" in Hebrew, is one of the matriarchs of Israel. Her relationship with Jacob is one of deep love and affection, as seen in the preceding verses where Jacob works for fourteen years to marry her. The giving of Bilhah to Rachel signifies the importance of Rachel's position in the family and the wealth and status Laban wishes to bestow upon her. This act also sets the stage for the complex family dynamics that will unfold in Jacob's household.

as her maidservant
The term "maidservant" indicates a position of servitude but also of trust and closeness within the family structure. In the patriarchal society of the time, maidservants could hold significant roles, especially in matters of inheritance and lineage. Bilhah's position as Rachel's maidservant is not merely one of subservience but also one of potential influence and importance, as she becomes a key figure in the continuation of Jacob's line. This highlights the intricate social structures and familial relationships in the biblical narrative, where God's purposes are often worked out through unexpected means and individuals.

Persons / Places / Events
1. Laban
Laban is the brother of Rebekah and the father of Leah and Rachel. He is known for his cunning and manipulative behavior, particularly in his dealings with Jacob.

2. Rachel
Rachel is the younger daughter of Laban and the beloved wife of Jacob. She is known for her beauty and her struggle with infertility, which plays a significant role in the account of Jacob's family.

3. Bilhah
Bilhah is the maidservant given to Rachel by her father, Laban. She later becomes a concubine to Jacob and bears him two sons, Dan and Naphtali.

4. Jacob
Jacob is the son of Isaac and Rebekah, and the grandson of Abraham. He is a central patriarchal figure in the Bible, known for his twelve sons who become the leaders of the twelve tribes of Israel.

5. Haran
This is the place where Laban and his family reside. It is also where Jacob flees to escape his brother Esau's wrath and where he meets and marries Leah and Rachel.
Teaching Points
Cultural Context and God's Sovereignty
Understanding the cultural practices of the time, such as giving maidservants, helps us see how God works within human customs to fulfill His divine purposes. Despite human manipulation, God's plans prevail.

Family Dynamics and God's Plan
The complex family dynamics in Jacob's household remind us that God can work through imperfect situations and people to accomplish His will. This encourages us to trust God in our own family challenges.

Role of Women in God's Story
The inclusion of women like Bilhah in the biblical account highlights their significant roles in God's redemptive history. It challenges us to recognize and value the contributions of women in our faith communities today.

Faithfulness in Service
Bilhah's role as a maidservant and later as a mother to Jacob's children illustrates the importance of faithfulness in service, regardless of one's position. This calls us to serve faithfully in whatever role God has placed us.
Bible Study Questions
1. How does the cultural practice of giving maidservants as part of a marriage arrangement reflect the values and priorities of the time, and what can we learn from this about God's work in different cultural contexts?

2. In what ways do the family dynamics in Jacob's household mirror challenges we face in our own families, and how can we apply biblical principles to navigate these challenges?

3. How does the account of Bilhah and other women in the Bible challenge our understanding of the role of women in God's plan, and how can we apply this understanding in our church communities?

4. What does the faithfulness of individuals like Bilhah teach us about serving God in roles that may seem insignificant, and how can we apply this lesson in our daily lives?

5. How do the events in Genesis 29:29 and the surrounding account connect to God's larger promise to Abraham, and what does this teach us about God's faithfulness to His promises?
Connections to Other Scriptures
The giving of maidservants as part of a marriage arrangement is also seen in Genesis 16, where Sarai gives her maidservant Hagar to Abram. This cultural practice highlights the importance of lineage and inheritance in biblical times.

In Genesis 30, Bilhah's role as a surrogate mother for Rachel is further developed, paralleling the account of Hagar and Ishmael, and illustrating the complexities of family dynamics and God's providence in fulfilling His promises.

The account of Rachel and Leah, along with their maidservants, is echoed in the account of the twelve tribes of Israel, as seen in Genesis 35, where the sons of Jacob are listed, showing the fulfillment of God's promise to Abraham regarding his descendants.
Leah and Rachel: Their Trims and CompensationsT. H. Leale.Genesis 29:29-35
LessonsG. Hughes, B. D.Genesis 29:29-35
Worth Better than BeautyM. M. Kalisch, Ph. D.Genesis 29:29-35
Jacob Among His Mother's KindredR.A. Redford Genesis 29
People
Bilhah, Haran, Jacob, Laban, Leah, Levi, Nahor, Rachel, Rebekah, Reuben, Simeon, Zilpah
Places
Paddan-aram
Topics
Bilhah, Daughter, Girl, Giveth, Handmaid, Laban, Maid, Maidservant, Maid-servant, Rachel, Servant, Servant-girl, Waiting-woman
Dictionary of Bible Themes
Genesis 29:29

     5654   betrothal
     5679   dowry

Genesis 29:16-30

     5095   Jacob, life

Genesis 29:18-30

     5659   bride

Genesis 29:20-30

     4926   delay, human

Genesis 29:21-30

     8716   dishonesty, examples

Genesis 29:27-29

     5742   wedding

Genesis 29:28-29

     5501   reward, human

Genesis 29:28-30

     5710   marriage, customs

Library
The Blessing of Jacob Upon Judah. (Gen. Xlix. 8-10. )
Ver. 8. "Judah, thou, thy brethren shall praise thee; thy hand shall be on the neck of thine enemies; before thee shall bow down the sons of thy father. Ver. 9. A lion's whelp is Judah; from the prey, my son, thou goest up; he stoopeth down, he coucheth as a lion, and as a full-grown lion, who shall rouse him up? Ver. 10. The sceptre shall not depart from Judah, nor lawgiver from between his feet, until Shiloh come, and unto Him the people shall adhere." Thus does dying Jacob, in announcing
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The Dispensation of the Divine Favours Reconciled with the Goodness of God.
O God, whose thunder shakes the sky, Whose eye this atom globe surveys, To thee, my only rock, I fly; Thy mercy in thy justice praise. Then why, my soul, dost thou complain? Why drooping seek the dark recess? Shake off the melancholy chain, For God created all to bless.--CHATTERTON. In the preceding part, we considered the doctrine of predestination, under the name of necessity, in its relation to the origin of evil. We there endeavoured to show that it denies the responsibility of man, and
Albert Taylor Bledsoe—A Theodicy, or, Vindication of the Divine Glory

Jesus Works his First Miracle at Cana in Galilee.
^D John II. 1-11. ^d 1 And the third day [From the calling of Philip (John i. 43). The days enumerated in John's first two chapters constitute a week, and may perhaps be intended as a contrast to the last week of Christ's ministry ( John xii. 1). It took two days to journey from the Jordan to Cana] there was a marriage [In Palestine the marriage ceremony usually began at twilight. The feast after the marriage was at the home of the bridegroom, and was sometimes prolonged for several days (Gen. xxix.
J. W. McGarvey—The Four-Fold Gospel

Epistle v. To Theoctista, Sister of the Emperor.
To Theoctista, Sister of the Emperor. Gregory to Theoctista, &c. With how great devotion my mind prostrates itself before your Venerableness I cannot fully express in words; nor yet do I labour to give utterance to it, since, even though I were silent, you read in your heart your own sense of my devotion. I wonder, however, that you withdrew your countenance, till of late bestowed on me, from this my recent engagement in the pastoral office; wherein, under colour of episcopacy, I have been brought
Saint Gregory the Great—the Epistles of Saint Gregory the Great

Question of the Contemplative Life
I. Is the Contemplative Life wholly confined to the Intellect, or does the Will enter into it? S. Thomas, On the Beatific Vision, I., xii. 7 ad 3m II. Do the Moral Virtues pertain to the Contemplative Life? S. Augustine, Of the City of God, xix. 19 III. Does the Contemplative Life comprise many Acts? S. Augustine, Of the Perfection of Human Righteousness, viii. 18 " Ep., cxxx. ad probam IV. Does the Contemplative Life consist solely in the Contemplation of God, or in the Consideration
St. Thomas Aquinas—On Prayer and The Contemplative Life

Departure from Ireland. Death and Burial at Clairvaux.
[Sidenote: 1148, May (?)] 67. (30). Being asked once, in what place, if a choice were given him, he would prefer to spend his last day--for on this subject the brothers used to ask one another what place each would select for himself--he hesitated, and made no reply. But when they insisted, he said, "If I take my departure hence[821] I shall do so nowhere more gladly than whence I may rise together with our Apostle"[822]--he referred to St. Patrick; "but if it behoves me to make a pilgrimage, and
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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