Genesis 29:28
And Jacob did just that. He finished the week's celebration, and Laban gave him his daughter Rachel as his wife.
And Jacob did just that
This phrase highlights Jacob's obedience and determination. The Hebrew root for "did" is עָשָׂה (asah), which means to do, make, or accomplish. Jacob's actions reflect his commitment to fulfilling his agreement with Laban, despite the personal cost. This obedience can be seen as a reflection of his faith and perseverance, qualities that are essential in the life of a believer. Jacob's actions remind us of the importance of following through on our commitments, even when faced with unexpected challenges.

He finished the week with Leah
The phrase "finished the week" refers to the bridal week, a customary period of celebration following a marriage. The Hebrew word for "week" is שָׁבוּעַ (shavua), which can also mean a period of seven. This cultural context emphasizes the importance of honoring traditions and commitments. Leah, though not Jacob's first choice, becomes an integral part of God's plan, as she is the mother of several tribes of Israel. This highlights the theme of God's sovereignty and His ability to work through human imperfections and unexpected circumstances.

and then Laban gave him his daughter Rachel as his wife
The phrase "Laban gave him his daughter Rachel" underscores the fulfillment of the agreement between Jacob and Laban. The Hebrew root for "gave" is נָתַן (natan), which means to give, bestow, or grant. This act signifies the completion of Jacob's long-awaited desire to marry Rachel, whom he loved deeply. Rachel's introduction as Jacob's wife marks a pivotal moment in the narrative, as she becomes the mother of Joseph and Benjamin, key figures in the history of Israel. This part of the verse illustrates the theme of patience and reward, as Jacob's perseverance and love for Rachel are finally realized. It also serves as a reminder of the complexities of human relationships and the unfolding of God's plan through them.

Persons / Places / Events
1. Jacob
The son of Isaac and Rebekah, Jacob is a central figure in this account. He is known for his journey to find a wife and his subsequent service to Laban.

2. Leah
The elder daughter of Laban, Leah becomes Jacob's first wife through Laban's deception. Her role in the account highlights themes of love, duty, and divine providence.

3. Rachel
The younger daughter of Laban, Rachel is the woman Jacob originally intended to marry. Her relationship with Jacob is marked by love and longing.

4. Laban
The father of Leah and Rachel, Laban is a shrewd and manipulative character who deceives Jacob into marrying Leah before Rachel.

5. Haran
The place where Laban and his family reside, and where Jacob flees to escape his brother Esau's wrath and to find a wife.
Teaching Points
Commitment and Perseverance
Jacob's willingness to work for Laban for an additional seven years demonstrates a commitment to his word and perseverance in the face of adversity. Believers are encouraged to remain steadfast in their commitments, trusting in God's timing.

The Consequences of Deception
Laban's deceitful actions serve as a reminder of the consequences of dishonesty. Christians are called to live with integrity, reflecting God's truth in their interactions.

God's Sovereignty in Human Affairs
Despite human manipulation, God's purposes prevail. This account encourages believers to trust in God's sovereignty, knowing that He can work through any situation for His glory and our good.

The Complexity of Human Relationships
The dynamics between Jacob, Leah, and Rachel highlight the complexities of human relationships. Believers are encouraged to seek God's wisdom and love in navigating their own relationships.
Bible Study Questions
1. How does Jacob's perseverance in working for Laban reflect the biblical principle of commitment, and how can we apply this in our own lives?

2. In what ways does Laban's deception impact the relationships within his family, and what can we learn about the importance of honesty from this account?

3. How does the account of Jacob, Leah, and Rachel illustrate God's sovereignty, and how can this understanding influence our trust in God's plan for our lives?

4. What parallels can be drawn between Jacob's experiences and the teachings on love found in 1 Corinthians 13:4-7?

5. How can we apply the lessons from Jacob's account to our own relationships, particularly in terms of patience, love, and integrity?
Connections to Other Scriptures
Genesis 29:18-27
These verses provide context for Jacob's agreement to work for Laban in exchange for Rachel's hand in marriage, setting the stage for the events of verse 28.

Genesis 30:25-43
This passage describes Jacob's continued service to Laban and the growth of his family and wealth, illustrating God's blessing despite human deception.

Hosea 12:12
This verse references Jacob's service for a wife, connecting the patriarch's experiences to the broader account of Israel's history.

1 Corinthians 13:4-7
The description of love in this passage can be contrasted with the complex relationships and emotions present in Jacob's marriages.
Evil Result of Laban's FraudM. M. Kalisch, Ph. D.Genesis 29:21-28
Laban's DeceitM. M. Kalisch, Ph. D.Genesis 29:21-28
Laban's Fraud on JacobT. H. Leale.Genesis 29:21-28
LessonsG. Hughes, B. D.Genesis 29:21-28
Jacob Among His Mother's KindredR.A. Redford Genesis 29
People
Bilhah, Haran, Jacob, Laban, Leah, Levi, Nahor, Rachel, Rebekah, Reuben, Simeon, Zilpah
Places
Paddan-aram
Topics
Completed, Daughter, Ended, Finished, Fulfilled, Fulfilleth, Giveth, Jacob, Laban, Leah, Rachel, Week, Wife
Dictionary of Bible Themes
Genesis 29:28

     5732   polygamy

Genesis 29:16-28

     5679   dowry

Genesis 29:16-30

     5095   Jacob, life

Genesis 29:18-30

     5659   bride

Genesis 29:20-30

     4926   delay, human

Genesis 29:21-30

     8716   dishonesty, examples

Genesis 29:27-29

     5742   wedding

Genesis 29:28-29

     5501   reward, human

Genesis 29:28-30

     5710   marriage, customs

Library
The Blessing of Jacob Upon Judah. (Gen. Xlix. 8-10. )
Ver. 8. "Judah, thou, thy brethren shall praise thee; thy hand shall be on the neck of thine enemies; before thee shall bow down the sons of thy father. Ver. 9. A lion's whelp is Judah; from the prey, my son, thou goest up; he stoopeth down, he coucheth as a lion, and as a full-grown lion, who shall rouse him up? Ver. 10. The sceptre shall not depart from Judah, nor lawgiver from between his feet, until Shiloh come, and unto Him the people shall adhere." Thus does dying Jacob, in announcing
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The Dispensation of the Divine Favours Reconciled with the Goodness of God.
O God, whose thunder shakes the sky, Whose eye this atom globe surveys, To thee, my only rock, I fly; Thy mercy in thy justice praise. Then why, my soul, dost thou complain? Why drooping seek the dark recess? Shake off the melancholy chain, For God created all to bless.--CHATTERTON. In the preceding part, we considered the doctrine of predestination, under the name of necessity, in its relation to the origin of evil. We there endeavoured to show that it denies the responsibility of man, and
Albert Taylor Bledsoe—A Theodicy, or, Vindication of the Divine Glory

Jesus Works his First Miracle at Cana in Galilee.
^D John II. 1-11. ^d 1 And the third day [From the calling of Philip (John i. 43). The days enumerated in John's first two chapters constitute a week, and may perhaps be intended as a contrast to the last week of Christ's ministry ( John xii. 1). It took two days to journey from the Jordan to Cana] there was a marriage [In Palestine the marriage ceremony usually began at twilight. The feast after the marriage was at the home of the bridegroom, and was sometimes prolonged for several days (Gen. xxix.
J. W. McGarvey—The Four-Fold Gospel

Epistle v. To Theoctista, Sister of the Emperor.
To Theoctista, Sister of the Emperor. Gregory to Theoctista, &c. With how great devotion my mind prostrates itself before your Venerableness I cannot fully express in words; nor yet do I labour to give utterance to it, since, even though I were silent, you read in your heart your own sense of my devotion. I wonder, however, that you withdrew your countenance, till of late bestowed on me, from this my recent engagement in the pastoral office; wherein, under colour of episcopacy, I have been brought
Saint Gregory the Great—the Epistles of Saint Gregory the Great

Question of the Contemplative Life
I. Is the Contemplative Life wholly confined to the Intellect, or does the Will enter into it? S. Thomas, On the Beatific Vision, I., xii. 7 ad 3m II. Do the Moral Virtues pertain to the Contemplative Life? S. Augustine, Of the City of God, xix. 19 III. Does the Contemplative Life comprise many Acts? S. Augustine, Of the Perfection of Human Righteousness, viii. 18 " Ep., cxxx. ad probam IV. Does the Contemplative Life consist solely in the Contemplation of God, or in the Consideration
St. Thomas Aquinas—On Prayer and The Contemplative Life

Departure from Ireland. Death and Burial at Clairvaux.
[Sidenote: 1148, May (?)] 67. (30). Being asked once, in what place, if a choice were given him, he would prefer to spend his last day--for on this subject the brothers used to ask one another what place each would select for himself--he hesitated, and made no reply. But when they insisted, he said, "If I take my departure hence[821] I shall do so nowhere more gladly than whence I may rise together with our Apostle"[822]--he referred to St. Patrick; "but if it behoves me to make a pilgrimage, and
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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