Genesis 27:5
Now Rebekah was listening to what Isaac told his son Esau. So when Esau went into the field to hunt game and bring it back,
Now Rebekah was listening
The Hebrew root for "listening" is שָׁמַע (shama), which implies not just hearing but paying close attention with the intent to understand or act. Rebekah's listening is active and purposeful, indicating her awareness and involvement in the unfolding events. In the cultural context of the time, women often played significant roles behind the scenes, influencing family dynamics and decisions. Rebekah's attentiveness here sets the stage for her subsequent actions, reflecting her protective instincts and strategic thinking.

to what Isaac said
The phrase highlights the communication between Isaac and Esau, which Rebekah overhears. Isaac, as the patriarch, holds the authority to bless his sons, a significant act that would determine the future leadership and inheritance within the family. The Hebrew word for "said" is אָמַר (amar), which can also mean to declare or command, emphasizing the weight of Isaac's words. This moment underscores the importance of spoken blessings in the Hebrew tradition, where words carried the power to shape destinies.

to his son Esau
Esau, the elder son, is traditionally entitled to the birthright and blessing. His name in Hebrew, עֵשָׂו (Esav), is associated with being "hairy" or "rough," reflecting his rugged, outdoorsman persona. The mention of Esau here is crucial, as it sets up the tension between him and his brother Jacob. Historically, the firstborn's blessing was a pivotal event, often involving the transfer of leadership and divine favor, which Rebekah seeks to influence.

So when Esau went to the field
The "field" symbolizes Esau's domain and expertise as a hunter. The Hebrew word for "field" is שָׂדֶה (sadeh), often representing a place of labor and sustenance. Esau's departure to the field is a critical plot point, as it provides Rebekah and Jacob the opportunity to execute their plan. This setting also contrasts with Jacob, who is described as a "quiet man, dwelling in tents" (Genesis 25:27), highlighting the differences in their lifestyles and temperaments.

to hunt game and bring it back
Hunting was a respected skill in ancient times, providing food and demonstrating prowess. The Hebrew word for "hunt" is צָדָה (tsadah), which involves skill, patience, and strategy. Esau's task to "bring it back" indicates his role in providing for the family, a duty that also ties into the blessing Isaac intends to bestow. This phrase foreshadows the deception that will unfold, as Rebekah and Jacob plan to intercept this process, altering the course of the blessing and the family's future.

Persons / Places / Events
1. Rebekah
The wife of Isaac and mother of Esau and Jacob. In Genesis 27:5, she overhears Isaac speaking to Esau and devises a plan to secure the blessing for Jacob.

2. Isaac
The patriarch and father of Esau and Jacob. He intends to bless Esau, his firstborn, as per the cultural norm.

3. Esau
The elder son of Isaac and Rebekah, known for his skills as a hunter. He is favored by Isaac and is the intended recipient of the blessing.

4. Jacob
The younger son of Isaac and Rebekah, who is favored by Rebekah. He becomes the central figure in Rebekah's plan to receive the blessing.

5. The Tent
The setting where Rebekah overhears Isaac's conversation with Esau, leading to the unfolding of her plan.
Teaching Points
The Role of Deception in God's Plan
While Rebekah's actions involve deception, God's purposes are ultimately fulfilled. This challenges us to consider how God can work through human imperfections.

The Importance of Listening to God
Rebekah's actions are influenced by the prophecy she received. This highlights the importance of being attentive to God's voice and promises in our lives.

Family Dynamics and Favoritism
The favoritism shown by Isaac and Rebekah towards their sons leads to conflict. This serves as a cautionary tale about the dangers of favoritism within families.

Trusting in God's Sovereignty
Despite human schemes, God's plan prevails. This encourages believers to trust in God's sovereignty, even when circumstances seem contrary to His promises.

The Consequences of Impulsive Decisions
Esau's earlier decision to sell his birthright for a meal (Genesis 25) sets the stage for the events in Genesis 27. This teaches the importance of considering long-term consequences over immediate gratification.
Bible Study Questions
1. How does Rebekah's knowledge of God's prophecy in Genesis 25:23 influence her actions in Genesis 27:5, and what does this teach us about responding to God's promises?

2. In what ways do the family dynamics in Genesis 27 reflect the potential pitfalls of favoritism, and how can we apply this lesson to our own family relationships?

3. How does the account of Jacob and Esau in Genesis 27 connect to the theme of God's sovereignty as seen in Romans 9:10-13?

4. What can we learn from Esau's impulsive decisions in Genesis 25 and 27 about the importance of valuing spiritual blessings over immediate desires?

5. How can we reconcile the use of deception in Genesis 27 with the biblical call to honesty, and what does this teach us about God's ability to work through flawed human actions?
Connections to Other Scriptures
Genesis 25:23
This verse provides context for Rebekah's actions, as God had revealed to her that the older would serve the younger, indicating Jacob's future prominence.

Hebrews 12:16-17
This passage reflects on Esau's character and the consequences of his choices, providing a New Testament perspective on the events of Genesis 27.

Romans 9:10-13
Paul references the account of Jacob and Esau to illustrate God's sovereign choice, emphasizing the theme of divine election.
The Day of Death UnknownR. A. Wilmot.
People
Esau, Haran, Heth, Isaac, Jacob, Laban, Rebekah
Places
Beersheba, Haran
Topics
Bring, Esau, Field, Game, Hearing, Hearkening, Home, Hunt, Isaac, Isaac's, Listening, Meat, Open, Provision, Rebecca, Rebekah, Rebekah's, Spake, Speaking, Spoke, Venison
Dictionary of Bible Themes
Genesis 27:5

     5165   listening

Genesis 27:1-25

     4438   eating

Genesis 27:1-29

     5095   Jacob, life

Genesis 27:3-19

     5268   cooking

Genesis 27:5-17

     5719   mothers, responsibilities
     5720   mothers, examples

Genesis 27:5-19

     5920   pretence

Library
There is a Great Question About Lying, which Often Arises in the Midst Of...
1. There is a great question about Lying, which often arises in the midst of our every day business, and gives us much trouble, that we may not either rashly call that a lie which is not such, or decide that it is sometimes right to tell a lie, that is, a kind of honest, well-meant, charitable lie. This question we will painfully discuss by seeking with them that seek: whether to any good purpose, we need not take upon ourselves to affirm, for the attentive reader will sufficiently gather from the
St. Augustine—On Lying

Epistle Lii. To Natalis, Bishop .
To Natalis, Bishop [1463] . Gregory to Natalis, Bishop of Salona. As though forgetting the tenour of former letters, I had determined to say nothing to your Blessedness but what should savour of sweetness: but, now that in your epistle you have recurred in the way of argumentation to preceding letters, I am once more compelled to say perhaps some things that I had rather not have said. For in defence of feasts your Fraternity mentions the feast of Abraham, in which by the testimony of Holy Scripture
Saint Gregory the Great—the Epistles of Saint Gregory the Great

The Blessing of Jacob Upon Judah. (Gen. Xlix. 8-10. )
Ver. 8. "Judah, thou, thy brethren shall praise thee; thy hand shall be on the neck of thine enemies; before thee shall bow down the sons of thy father. Ver. 9. A lion's whelp is Judah; from the prey, my son, thou goest up; he stoopeth down, he coucheth as a lion, and as a full-grown lion, who shall rouse him up? Ver. 10. The sceptre shall not depart from Judah, nor lawgiver from between his feet, until Shiloh come, and unto Him the people shall adhere." Thus does dying Jacob, in announcing
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Letter xxxv. From Pope Damasus.
Damasus addresses five questions to Jerome with a request for information concerning them. They are: 1. What is the meaning of the words "Whosoever slayeth Cain vengeance shall be taken on him sevenfold"? (Gen. iv. 5.) 2. If God has made all things good, how comes it that He gives charge to Noah concerning unclean animals, and says to Peter, "What God hath cleansed that call not thou common"? (Acts x. 15.) 3. How is Gen. xv. 16, "in the fourth generation they shall come hither again," to be reconciled
St. Jerome—The Principal Works of St. Jerome

Touching Jacob, However, that which He did at his Mother's Bidding...
24. Touching Jacob, however, that which he did at his mother's bidding, so as to seem to deceive his father, if with diligence and in faith it be attended to, is no lie, but a mystery. The which if we shall call lies, all parables also, and figures designed for the signifying of any things soever, which are not to be taken according to their proper meaning, but in them is one thing to be understood from another, shall be said to be lies: which be far from us altogether. For he who thinks this, may
St. Augustine—Against Lying

Conflict.
"Therefore let us also, seeing we are compassed about with so great a cloud of witnesses, lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us, looking unto Jesus the Author and Perfecter of our faith, who for the joy that was set before Him endured the Cross, despising shame, and hath sat down at the right hand of the throne of God. For consider Him that hath endured such gainsaying of sinners against themselves, that ye
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

First Withdrawal from Herod's Territory and Return.
(Spring, a.d. 29.) Subdivision C. The Twelve Try to Row Back. Jesus Walks Upon the Water. ^A Matt. XIV. 22-36; ^B Mark VI. 45-56; ^D John VI. 15-21. ^d 15 Jesus therefore perceiving that they were about to come and take him by force, to make him king, withdrew again into the mountain himself alone. [Jesus had descended to the plain to feed the multitude, but, perceiving this mistaken desire of the people, he frustrated it by dismissing his disciples and retiring by himself into the mountain.] ^a
J. W. McGarvey—The Four-Fold Gospel

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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