Stay with him for a while, until your brother's fury subsides-- Stay with himThe Hebrew root for "stay" is "yashab," which means to dwell, sit, or remain. This word implies a temporary but significant period of residing, suggesting a time of refuge and safety. In the context of Jacob's flight to Laban, it underscores the necessity of finding a place of protection and rest. Spiritually, it can be seen as a call to find refuge in God during times of conflict or danger, trusting in His provision and timing. for a while
The phrase "for a while" is translated from the Hebrew "yamim," which literally means "days." This indicates an indefinite period, emphasizing the uncertainty of the duration of Jacob's stay. Historically, this reflects the unpredictable nature of human emotions and conflicts. It serves as a reminder that while human plans may be uncertain, God's timing is perfect and His plans are ultimately for our good. until your brother’s fury subsides
The word "fury" comes from the Hebrew "chemah," which denotes intense anger or wrath. Esau's fury is a result of the deception and loss of his blessing, highlighting the deep-seated emotions that can arise from betrayal and injustice. The phrase "subsides" is from the Hebrew "shuv," meaning to turn back or return. This suggests a hope for reconciliation and the calming of anger over time. In a broader scriptural context, it reflects the biblical theme of forgiveness and the restoration of broken relationships, encouraging believers to seek peace and reconciliation, trusting that God can heal even the deepest wounds. Persons / Places / Events 1. Rebekah- The mother of Jacob and Esau, who orchestrates Jacob's escape to protect him from Esau's wrath after Jacob deceitfully receives Isaac's blessing. 2. Jacob- The younger son of Isaac and Rebekah, who deceives his father to receive the blessing meant for Esau. 3. Esau- The elder son of Isaac and Rebekah, who becomes furious after Jacob receives the blessing intended for him. 4. Isaac- The father of Jacob and Esau, who unknowingly blesses Jacob instead of Esau. 5. Laban- Rebekah's brother, with whom Jacob is sent to stay until Esau's anger diminishes. Teaching Points The Consequences of DeceptionJacob's deceit leads to family strife and separation. Deception can have long-lasting and painful consequences. The Role of Parental InfluenceRebekah's actions demonstrate the significant impact parents can have on their children's lives, for better or worse. Anger and ReconciliationEsau's fury and the need for time to heal highlight the importance of addressing anger and seeking reconciliation. Trusting God's TimingJacob's stay with Laban, though initially meant to be temporary, becomes a long period of growth and transformation, illustrating the importance of trusting God's timing in our lives. Seeking PeaceThe account encourages believers to seek peace and reconciliation, as later seen in Jacob's eventual reconciliation with Esau. Bible Study Questions 1. How does the deception in Genesis 27:44 reflect the broader theme of deceit in Jacob's life, and what can we learn from it about honesty in our own lives? 2. In what ways does Rebekah's influence on Jacob's actions challenge us to consider the impact of our guidance on others? 3. How can we apply the principle of seeking reconciliation, as seen in Jacob and Esau's account, to conflicts in our own lives? 4. What does Jacob's extended stay with Laban teach us about patience and trusting in God's timing for our personal growth and transformation? 5. How can the account of Jacob and Esau inform our understanding of the importance of forgiveness and letting go of anger, as encouraged in Hebrews 12:14-17? Connections to Other Scriptures Genesis 25:29-34This passage provides background on the strained relationship between Jacob and Esau, highlighting the sale of Esau's birthright to Jacob. Genesis 32:3-21This later passage describes Jacob's return and his attempts to reconcile with Esau, showing the eventual resolution of their conflict. Hebrews 12:14-17This New Testament passage warns against bitterness and highlights Esau's loss of his birthright, connecting to the consequences of the events in Genesis 27. People Esau, Haran, Heth, Isaac, Jacob, Laban, RebekahPlaces Beersheba, HaranTopics Abide, Brother's, Dwelt, Fury, Hast, Stay, Subsides, Tarry, Till, Turn, Turns, WrathDictionary of Bible Themes Genesis 27:41-45 5095 Jacob, life
5834 disagreement Genesis 27:42-45 7212 exile Library There is a Great Question About Lying, which Often Arises in the Midst Of...
1. There is a great question about Lying, which often arises in the midst of our every day business, and gives us much trouble, that we may not either rashly call that a lie which is not such, or decide that it is sometimes right to tell a lie, that is, a kind of honest, well-meant, charitable lie. This question we will painfully discuss by seeking with them that seek: whether to any good purpose, we need not take upon ourselves to affirm, for the attentive reader will sufficiently gather from the …
St. Augustine—On LyingEpistle Lii. To Natalis, Bishop .
To Natalis, Bishop [1463] . Gregory to Natalis, Bishop of Salona. As though forgetting the tenour of former letters, I had determined to say nothing to your Blessedness but what should savour of sweetness: but, now that in your epistle you have recurred in the way of argumentation to preceding letters, I am once more compelled to say perhaps some things that I had rather not have said. For in defence of feasts your Fraternity mentions the feast of Abraham, in which by the testimony of Holy Scripture …
Saint Gregory the Great—the Epistles of Saint Gregory the Great The Blessing of Jacob Upon Judah. (Gen. Xlix. 8-10. )
Ver. 8. "Judah, thou, thy brethren shall praise thee; thy hand shall be on the neck of thine enemies; before thee shall bow down the sons of thy father. Ver. 9. A lion's whelp is Judah; from the prey, my son, thou goest up; he stoopeth down, he coucheth as a lion, and as a full-grown lion, who shall rouse him up? Ver. 10. The sceptre shall not depart from Judah, nor lawgiver from between his feet, until Shiloh come, and unto Him the people shall adhere." Thus does dying Jacob, in announcing …
Ernst Wilhelm Hengstenberg—Christology of the Old Testament Letter xxxv. From Pope Damasus.
Damasus addresses five questions to Jerome with a request for information concerning them. They are: 1. What is the meaning of the words "Whosoever slayeth Cain vengeance shall be taken on him sevenfold"? (Gen. iv. 5.) 2. If God has made all things good, how comes it that He gives charge to Noah concerning unclean animals, and says to Peter, "What God hath cleansed that call not thou common"? (Acts x. 15.) 3. How is Gen. xv. 16, "in the fourth generation they shall come hither again," to be reconciled …
St. Jerome—The Principal Works of St. Jerome Touching Jacob, However, that which He did at his Mother's Bidding...
24. Touching Jacob, however, that which he did at his mother's bidding, so as to seem to deceive his father, if with diligence and in faith it be attended to, is no lie, but a mystery. The which if we shall call lies, all parables also, and figures designed for the signifying of any things soever, which are not to be taken according to their proper meaning, but in them is one thing to be understood from another, shall be said to be lies: which be far from us altogether. For he who thinks this, may …
St. Augustine—Against Lying Conflict.
"Therefore let us also, seeing we are compassed about with so great a cloud of witnesses, lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us, looking unto Jesus the Author and Perfecter of our faith, who for the joy that was set before Him endured the Cross, despising shame, and hath sat down at the right hand of the throne of God. For consider Him that hath endured such gainsaying of sinners against themselves, that ye …
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews First Withdrawal from Herod's Territory and Return.
(Spring, a.d. 29.) Subdivision C. The Twelve Try to Row Back. Jesus Walks Upon the Water. ^A Matt. XIV. 22-36; ^B Mark VI. 45-56; ^D John VI. 15-21. ^d 15 Jesus therefore perceiving that they were about to come and take him by force, to make him king, withdrew again into the mountain himself alone. [Jesus had descended to the plain to feed the multitude, but, perceiving this mistaken desire of the people, he frustrated it by dismissing his disciples and retiring by himself into the mountain.] ^a …
J. W. McGarvey—The Four-Fold Gospel Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of …
John Edgar McFadyen—Introduction to the Old Testament Links Genesis 27:44 NIVGenesis 27:44 NLTGenesis 27:44 ESVGenesis 27:44 NASBGenesis 27:44 KJV
Genesis 27:44 Commentaries
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