Genesis 27:24
Again he asked, "Are you really my son Esau?" And he replied, "I am."
Are you really my son Esau?
This question is posed by Isaac, who is old and whose eyesight has failed him. The Hebrew root for "really" (אָמְנָם, 'omnam) implies a search for truth or confirmation. Isaac's doubt reflects the tension and uncertainty in the narrative, as he seeks to verify the identity of the person before him. Historically, the blessing of the firstborn was a significant event, carrying both spiritual and material implications. Isaac's question underscores the gravity of the moment and the importance of ensuring the rightful heir receives the blessing.

he asked
The act of asking here is significant. In Hebrew, the verb "asked" (שָׁאַל, sha'al) can also mean to inquire or seek. This reflects Isaac's active role in trying to discern the truth. In the broader scriptural context, asking questions is a method of seeking wisdom and understanding, as seen throughout the Bible. Isaac's inquiry is a moment of introspection and discernment, highlighting the importance of seeking truth in our own lives.

And he replied
The response from Jacob, who is impersonating Esau, is pivotal. The Hebrew verb for "replied" (אָמַר, amar) is commonly used in the Bible to denote speaking or declaring. This moment is a turning point in the narrative, as Jacob's response will determine the course of events. It is a reminder of the power of words and the responsibility that comes with them, as words can shape destinies and alter relationships.

I am
Jacob's declaration is both simple and profound. The Hebrew phrase (אָנֹכִי, anochi) is an assertion of identity. In this context, it is a deceptive claim, as Jacob is not Esau. This moment is laden with moral and ethical implications, as it involves deceit to obtain a blessing. From a conservative Christian perspective, this highlights the human propensity for sin and the need for redemption. It also foreshadows the complex relationship between Jacob and Esau, and the unfolding of God's plan despite human failings. This phrase challenges believers to reflect on their own identity in Christ and the importance of integrity and truthfulness.

Persons / Places / Events
1. Isaac
The son of Abraham and Sarah, Isaac is the father of Esau and Jacob. In this passage, he is old and his eyesight is failing, making him vulnerable to deception.

2. Jacob
The younger son of Isaac and Rebekah, Jacob is known for his cunning nature. In this event, he deceives his father Isaac to receive the blessing meant for his brother Esau.

3. Esau
The elder twin brother of Jacob, Esau is a skilled hunter and Isaac's favored son. He is the rightful recipient of the blessing that Jacob seeks to obtain through deception.

4. Rebekah
The wife of Isaac and mother of Esau and Jacob. She orchestrates the plan for Jacob to deceive Isaac and receive the blessing.

5. The Blessing
A significant event in the patriarchal family, the blessing is a prophetic pronouncement of prosperity and leadership, traditionally given to the firstborn son.
Teaching Points
The Deceptive Nature of Sin
Jacob's lie to Isaac is a reminder of how sin can lead us to deceive others and ourselves. We must be vigilant against the temptation to achieve our desires through dishonest means.

The Sovereignty of God
Despite human deception, God's purposes prevail. This passage encourages us to trust in God's sovereignty, knowing that His plans cannot be thwarted by human actions.

Family Dynamics and Favoritism
The favoritism shown by Isaac and Rebekah towards their sons leads to division and deceit. This serves as a cautionary tale about the dangers of favoritism within families.

The Importance of Integrity
Jacob's actions remind us of the value of integrity. As followers of Christ, we are called to be people of truth, reflecting God's character in our interactions.

The Consequences of Deception
Jacob's deceit leads to long-term consequences, including estrangement from his family. This highlights the importance of considering the potential outcomes of our actions.
Bible Study Questions
1. How does the deception of Isaac by Jacob reflect the broader theme of human fallibility in the Bible, and what can we learn from it about our own vulnerabilities?

2. In what ways does the account of Jacob and Esau illustrate the concept of God's sovereignty, and how can this understanding impact our trust in God's plans for our lives?

3. How can the favoritism shown by Isaac and Rebekah serve as a warning for us in our own family relationships and interactions with others?

4. What are some practical steps we can take to ensure that we live with integrity, especially when faced with situations where deception might seem advantageous?

5. Reflecting on the long-term consequences of Jacob's actions, how can we better consider the potential outcomes of our decisions and seek God's guidance in our choices?
Connections to Other Scriptures
Genesis 25:23
This verse provides context for the sibling rivalry, as God tells Rebekah that the older will serve the younger, foreshadowing Jacob's eventual dominance over Esau.

Hebrews 11:20
This verse highlights the faith of Isaac in blessing Jacob and Esau concerning things to come, showing the importance of the blessing in God's plan.

Romans 9:10-13
Paul references Jacob and Esau to illustrate God's sovereign choice, emphasizing that God's purposes are not based on human actions but on His calling.
Appearances Often DeceptiveG. Hughes, B. D.Genesis 27:14-24
DuplicityD. C. Hughes, M. A.Genesis 27:14-24
How Jacob Stole His BlessingW. S. Smith, B. D.Genesis 27:14-24
Rebekah's Cunning Plot Accepted and Carried Out by JacobT. H. Leale.Genesis 27:14-24
Sharp PracticeD. G. Watt, M. A.Genesis 27:14-24
The Blessing Fraudulently ObtainedHomilistGenesis 27:14-24
The Blessing Obtained by FraudA. McClelland, D. D.Genesis 27:14-24
The Deception of IsaacJ. Parker, D. D.Genesis 27:14-24
The Selection of JacobA. G. Mercer.Genesis 27:14-24
The Sin of Isaac and His FamilyC. Bradley, M. A.Genesis 27:14-24
The Stolen BlessingF. B. Meyer, B.A.Genesis 27:14-24
The SupplanterA. F. Joscelyne, B. A.Genesis 27:14-24
The Temptation of DestinyA. G. Mercer.Genesis 27:14-24
The Wily SupplanterJ. C. Gray.Genesis 27:14-24
People
Esau, Haran, Heth, Isaac, Jacob, Laban, Rebekah
Places
Beersheba, Haran
Topics
Esau, Really, Replied, Truly
Dictionary of Bible Themes
Genesis 27:24

     8776   lies

Genesis 27:1-25

     4438   eating

Genesis 27:1-29

     5095   Jacob, life

Genesis 27:6-29

     8716   dishonesty, examples

Genesis 27:19-24

     7944   ministry, qualifications

Library
There is a Great Question About Lying, which Often Arises in the Midst Of...
1. There is a great question about Lying, which often arises in the midst of our every day business, and gives us much trouble, that we may not either rashly call that a lie which is not such, or decide that it is sometimes right to tell a lie, that is, a kind of honest, well-meant, charitable lie. This question we will painfully discuss by seeking with them that seek: whether to any good purpose, we need not take upon ourselves to affirm, for the attentive reader will sufficiently gather from the
St. Augustine—On Lying

Epistle Lii. To Natalis, Bishop .
To Natalis, Bishop [1463] . Gregory to Natalis, Bishop of Salona. As though forgetting the tenour of former letters, I had determined to say nothing to your Blessedness but what should savour of sweetness: but, now that in your epistle you have recurred in the way of argumentation to preceding letters, I am once more compelled to say perhaps some things that I had rather not have said. For in defence of feasts your Fraternity mentions the feast of Abraham, in which by the testimony of Holy Scripture
Saint Gregory the Great—the Epistles of Saint Gregory the Great

The Blessing of Jacob Upon Judah. (Gen. Xlix. 8-10. )
Ver. 8. "Judah, thou, thy brethren shall praise thee; thy hand shall be on the neck of thine enemies; before thee shall bow down the sons of thy father. Ver. 9. A lion's whelp is Judah; from the prey, my son, thou goest up; he stoopeth down, he coucheth as a lion, and as a full-grown lion, who shall rouse him up? Ver. 10. The sceptre shall not depart from Judah, nor lawgiver from between his feet, until Shiloh come, and unto Him the people shall adhere." Thus does dying Jacob, in announcing
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Letter xxxv. From Pope Damasus.
Damasus addresses five questions to Jerome with a request for information concerning them. They are: 1. What is the meaning of the words "Whosoever slayeth Cain vengeance shall be taken on him sevenfold"? (Gen. iv. 5.) 2. If God has made all things good, how comes it that He gives charge to Noah concerning unclean animals, and says to Peter, "What God hath cleansed that call not thou common"? (Acts x. 15.) 3. How is Gen. xv. 16, "in the fourth generation they shall come hither again," to be reconciled
St. Jerome—The Principal Works of St. Jerome

Touching Jacob, However, that which He did at his Mother's Bidding...
24. Touching Jacob, however, that which he did at his mother's bidding, so as to seem to deceive his father, if with diligence and in faith it be attended to, is no lie, but a mystery. The which if we shall call lies, all parables also, and figures designed for the signifying of any things soever, which are not to be taken according to their proper meaning, but in them is one thing to be understood from another, shall be said to be lies: which be far from us altogether. For he who thinks this, may
St. Augustine—Against Lying

Conflict.
"Therefore let us also, seeing we are compassed about with so great a cloud of witnesses, lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us, looking unto Jesus the Author and Perfecter of our faith, who for the joy that was set before Him endured the Cross, despising shame, and hath sat down at the right hand of the throne of God. For consider Him that hath endured such gainsaying of sinners against themselves, that ye
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

First Withdrawal from Herod's Territory and Return.
(Spring, a.d. 29.) Subdivision C. The Twelve Try to Row Back. Jesus Walks Upon the Water. ^A Matt. XIV. 22-36; ^B Mark VI. 45-56; ^D John VI. 15-21. ^d 15 Jesus therefore perceiving that they were about to come and take him by force, to make him king, withdrew again into the mountain himself alone. [Jesus had descended to the plain to feed the multitude, but, perceiving this mistaken desire of the people, he frustrated it by dismissing his disciples and retiring by himself into the mountain.] ^a
J. W. McGarvey—The Four-Fold Gospel

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

Links
Genesis 27:24 NIV
Genesis 27:24 NLT
Genesis 27:24 ESV
Genesis 27:24 NASB
Genesis 27:24 KJV

Genesis 27:24 Commentaries

Bible Hub
Genesis 27:23
Top of Page
Top of Page