Genesis 24:53
Then he brought out jewels of silver and gold, and articles of clothing, and he gave them to Rebekah. He also gave precious gifts to her brother and her mother.
Then the servant
The servant in this context is Eliezer, Abraham's trusted servant, who was tasked with finding a wife for Isaac. The Hebrew word for servant, "עֶבֶד" (eved), implies a bondservant, someone who is deeply committed to their master's will. Eliezer's role is pivotal, as he acts as a mediator of God's covenantal promises to Abraham's lineage. His faithfulness and obedience are exemplary, reflecting the ideal servant-leader who seeks to fulfill God's purposes.

brought out
The act of bringing out these gifts signifies a formal and intentional presentation. In ancient Near Eastern culture, such actions were part of the betrothal process, symbolizing the establishment of a covenant. The Hebrew root "יָצָא" (yatsa) conveys the idea of going forth or bringing forth, indicating a deliberate and purposeful action in fulfilling his mission.

gold and silver jewelry
Gold and silver were highly valued in ancient times, often used as currency and symbols of wealth and status. The Hebrew words "זָהָב" (zahav) for gold and "כֶּסֶף" (kesef) for silver highlight the preciousness of these materials. Their use here underscores the importance and seriousness of the marriage arrangement, as well as the wealth and generosity of Abraham's household.

and articles of clothing
Clothing in biblical times was not only a necessity but also a symbol of identity and status. The Hebrew word "בֶּגֶד" (beged) for clothing can also imply treachery or deceit, but in this context, it represents honor and provision. Providing clothing to Rebekah signifies her new identity and status as part of Abraham's family, foreshadowing the spiritual garments of righteousness believers receive in Christ.

and gave them to Rebekah
The giving of these gifts to Rebekah is a significant act of betrothal, marking her as the chosen bride for Isaac. The Hebrew verb "נָתַן" (natan) means to give, bestow, or grant, emphasizing the generosity and intentionality behind the act. This gesture reflects God's grace in choosing and providing for His people, as Rebekah is chosen to be part of the lineage through which the Messiah would come.

He also gave precious gifts
The additional gifts to Rebekah's family highlight the cultural practice of bride price or dowry, which served to honor the bride's family and solidify the marriage agreement. The Hebrew word "מִנְחָה" (minchah) for gift can also mean offering or tribute, suggesting a sacrificial element in the giving, pointing to the ultimate sacrifice of Christ for His bride, the Church.

to her brother and to her mother
The inclusion of Rebekah's brother and mother in the gift-giving process underscores the communal and familial nature of marriage in ancient times. The Hebrew words "אָח" (ach) for brother and "אֵם" (em) for mother reflect the importance of family consent and blessing in the marriage covenant. This act of giving honors the family structure and acknowledges their role in Rebekah's life, paralleling the Christian understanding of the Church as a family united in Christ.

Persons / Places / Events
1. Abraham's Servant
The unnamed servant, often identified as Eliezer, is tasked with finding a wife for Isaac. His faithfulness and obedience are central to the account.

2. Rebekah
The chosen bride for Isaac, Rebekah is a key figure in the continuation of Abraham's lineage and God's covenant promises.

3. Rebekah's Family
Her brother Laban and her mother are recipients of the gifts, indicating the cultural practices of betrothal and family negotiations.

4. Haran
The place where Abraham's servant finds Rebekah, highlighting the journey and divine guidance in the servant's mission.

5. The Gifts
Gold, silver, and clothing symbolize wealth, honor, and the seriousness of the marriage proposal.
Teaching Points
Divine Guidance in Decision-Making
Trust in God's providence as seen in the servant's journey and prayerful approach.

The Importance of Family and Community
Recognize the role of family in significant life decisions, as seen in the involvement of Rebekah's family.

Generosity and Honor in Relationships
The giving of gifts reflects the importance of generosity and respect in forming new relationships.

Faithfulness in Service
The servant's dedication to his master's mission is a model of faithfulness and integrity.

Symbolism of Gifts in Covenant Relationships
Understand the cultural and spiritual significance of gifts in establishing and honoring covenants.
Bible Study Questions
1. How does the servant's approach to finding a wife for Isaac demonstrate reliance on God, and how can we apply this in our own decision-making processes?

2. In what ways does the involvement of Rebekah's family in the marriage proposal reflect biblical principles of community and family, and how can we incorporate these principles today?

3. What can we learn from the servant's faithfulness and dedication to his task, and how can this inspire us in our own roles and responsibilities?

4. How do the gifts given to Rebekah and her family symbolize the seriousness and honor of the marriage covenant, and what parallels can we draw to our understanding of Christian marriage?

5. How does this passage connect to the broader biblical theme of God's providence and faithfulness, and where else do we see this theme in Scripture?
Connections to Other Scriptures
Genesis 24:10-27
The servant's prayer and God's guidance in finding Rebekah demonstrate divine providence and faith in action.

Proverbs 18:22
The value of finding a good wife is echoed in the account, emphasizing the blessing of a godly marriage.

Ephesians 5:25-33
The gifts and the marriage proposal can be seen as a precursor to the New Testament teachings on the sacrificial love and commitment in marriage.
The Unfolding of the Divine PurposeR.A. Redford Genesis 24
People
Abraham, Aram, Bethuel, Canaanites, Isaac, Laban, Milcah, Nahor, Rebekah, Sarah
Places
Beer-lahai-roi, Hebron, Mesopotamia, Nahor, Negeb
Topics
Articles, Brother, Clothing, Costly, Fair, Forth, Garments, Gifts, Giveth, Gold, Jewelry, Jewels, Ornaments, Precious, Raiment, Rebecca, Rebekah, Robes, Servant, Silver, Taketh, Value, Vessels
Dictionary of Bible Themes
Genesis 24:53

     4333   gold
     4363   silver
     5325   gifts
     5654   betrothal
     5679   dowry
     5710   marriage, customs
     5915   ornaments
     8262   generosity, human

Genesis 24:28-60

     5737   sisters

Genesis 24:50-60

     5661   brothers

Library
Guidance in the Way
'I being in the way, the Lord led me.'--GENESIS xxiv. 27. So said Abraham's anonymous servant when telling how he had found Rebekah at the well, and known her to be the destined bride of his master's servant. There is no more beautiful page, even amongst the many lovely ones in these ancient stories, than this domestic idyll of the mission of the faithful servant from far Canaan across the desert. The homely test by which he would determine that the maiden should be pointed out to him, the glimpse
Alexander Maclaren—Expositions of Holy Scripture

No Compromise
The faithful servant of Abraham, before he started, communed with his master; and this is a lesson to us, who go on our Lord's errands. Let us, before we engage in actual service, see the Master's face, talk with him, and tell to him any difficulties which occur to our minds. Before we get to work, let us know what we are at, and on what footing we stand. Let us hear from our Lord's own mouth what he expects us to do, and how far he will help us in the doing of it. I charge you, my fellow-servants,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 34: 1888

If, Therefore, Even they who are United in Marriage Only for the Purpose Of...
22. If, therefore, even they who are united in marriage only for the purpose of begetting, for which purpose marriage was instituted, are not compared with the Fathers, seeking their very sons in a way far other than do these; forasmuch as Abraham, being bidden to slay his son, fearless and devoted, spared not his only son, whom from out of great despair he had received [1997] save that he laid down his hand, when He forbade him, at Whose command he had lifted it up; it remains that we consider,
St. Augustine—On the Good of Marriage

Jesus Sets Out from Judæa for Galilee.
Subdivision B. At Jacob's Well, and at Sychar. ^D John IV. 5-42. ^d 5 So he cometh to a city of Samaria, called Sychar, near to the parcel of ground that Jacob gave to his son Joseph. 6 and Jacob's well was there. [Commentators long made the mistake of supposing that Shechem, now called Nablous, was the town here called Sychar. Sheckem lies a mile and a half west of Jacob's well, while the real Sychar, now called 'Askar, lies scarcely half a mile north of the well. It was a small town, loosely called
J. W. McGarvey—The Four-Fold Gospel

The Blessing of Jacob Upon Judah. (Gen. Xlix. 8-10. )
Ver. 8. "Judah, thou, thy brethren shall praise thee; thy hand shall be on the neck of thine enemies; before thee shall bow down the sons of thy father. Ver. 9. A lion's whelp is Judah; from the prey, my son, thou goest up; he stoopeth down, he coucheth as a lion, and as a full-grown lion, who shall rouse him up? Ver. 10. The sceptre shall not depart from Judah, nor lawgiver from between his feet, until Shiloh come, and unto Him the people shall adhere." Thus does dying Jacob, in announcing
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The Blessings of Noah Upon Shem and Japheth. (Gen. Ix. 18-27. )
Ver. 20. "And Noah began and became an husbandman, and planted vineyards."--This does not imply that Noah was the first who began to till the ground, and, more especially, to cultivate the vine; for Cain, too, was a tiller of the ground, Gen. iv. 2. The sense rather is, that Noah, after the flood, again took up this calling. Moreover, the remark has not an independent import; it serves only to prepare the way for the communication of the subsequent account of Noah's drunkenness. By this remark,
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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