Genesis 24:52
When Abraham's servant heard their words, he bowed down to the ground before the LORD.
When Abraham’s servant
The phrase "Abraham’s servant" refers to Eliezer of Damascus, who is traditionally understood to be the servant mentioned here, though his name is not explicitly stated in this chapter. Eliezer is a trusted steward of Abraham's household, as seen in Genesis 15:2. His role is significant as he represents Abraham in seeking a wife for Isaac, highlighting the importance of trust and faithfulness in servanthood. This reflects the broader biblical theme of stewardship and the responsibility of those who serve under God's covenant.

heard their words
The act of hearing in the Hebrew context often implies understanding and obedience. The servant's response to hearing the words of Laban and Bethuel indicates his recognition of God's providence in the situation. In the ancient Near Eastern culture, words were powerful and binding, and the servant's attentive listening underscores his commitment to fulfilling his master's mission faithfully.

he bowed down
Bowing down is an act of worship and reverence, common in ancient cultures as a gesture of submission and respect. In the Hebrew tradition, bowing before the LORD signifies acknowledgment of God's sovereignty and gratitude for His guidance. This physical act of worship reflects the servant's heart posture, demonstrating humility and recognition of God's hand in the unfolding events.

to the ground
The phrase "to the ground" emphasizes the depth of the servant's reverence and submission. In biblical times, prostrating oneself on the ground was a sign of deep respect and humility, often reserved for divine encounters. This act signifies the servant's acknowledgment of God's supreme authority and his own position as a humble servant within God's plan.

before the LORD
The term "LORD" in the Hebrew text is "YHWH," the personal name of God revealed to Moses. It signifies the covenantal relationship between God and His people. The servant's worship "before the LORD" indicates his recognition of God's faithfulness to His covenant promises to Abraham. This moment is a testament to the servant's faith and the fulfillment of God's promises, serving as an inspiration for believers to trust in God's providential care and guidance in their own lives.

Persons / Places / Events
1. Abraham's Servant
Likely Eliezer of Damascus, tasked with finding a wife for Isaac, demonstrating loyalty and faithfulness to Abraham.

2. Rebekah's Family
The family of Rebekah, including her brother Laban and father Bethuel, who consent to Rebekah's marriage to Isaac.

3. The LORD
The covenant God of Abraham, who is worshiped and acknowledged by the servant for His guidance and provision.

4. Haran
The place where Abraham's servant finds Rebekah, a city in Mesopotamia, significant as Abraham's former dwelling place.

5. The Event of Bowing
The servant's act of worship and gratitude upon receiving confirmation of God's guidance in his mission.
Teaching Points
Faithful Service
The servant's dedication to his master's mission reflects the importance of faithfulness in our own responsibilities.

Divine Guidance
The account emphasizes seeking and recognizing God's guidance in our decisions and actions.

Worship and Gratitude
The servant's immediate response of worship teaches us to cultivate a heart of gratitude and worship in response to God's work in our lives.

Trust in God's Timing
The account illustrates the importance of trusting God's timing and provision, as the servant patiently waits for confirmation of God's will.

Community and Consent
The involvement of Rebekah's family highlights the value of community and seeking wise counsel in significant life decisions.
Bible Study Questions
1. How does the servant's response in Genesis 24:52 demonstrate his faith and trust in God, and how can we apply this in our own lives?

2. In what ways does the servant's mission reflect the importance of prayer and seeking God's guidance in our daily decisions?

3. How can we cultivate a heart of gratitude and worship like the servant, especially when we see God's hand at work in our lives?

4. What role does community play in decision-making, as seen in Rebekah's family's involvement, and how can we apply this principle today?

5. How does the servant's faithfulness to Abraham's instructions inspire us to be faithful in our own responsibilities and commitments?
Connections to Other Scriptures
Genesis 24:26-27
Earlier in the chapter, the servant worships God for leading him to Rebekah, showing a pattern of gratitude and acknowledgment of divine guidance.

Proverbs 3:5-6
Trusting in the Lord with all one's heart and acknowledging Him in all ways, which parallels the servant's reliance on God.

Philippians 4:6-7
Encouragement to present requests to God with thanksgiving, similar to the servant's response of worship and gratitude.

1 Thessalonians 5:18
The call to give thanks in all circumstances, exemplified by the servant's immediate worship upon hearing the family's consent.
The Unfolding of the Divine PurposeR.A. Redford Genesis 24
People
Abraham, Aram, Bethuel, Canaanites, Isaac, Laban, Milcah, Nahor, Rebekah, Sarah
Places
Beer-lahai-roi, Hebron, Mesopotamia, Nahor, Negeb
Topics
Abraham's, Bowed, Boweth, Bowing, Face, Ground, Pass, Praise, Servant, Towards, Worshipped
Dictionary of Bible Themes
Genesis 24:52

     8620   prayer, practicalities

Genesis 24:28-60

     5737   sisters

Genesis 24:50-60

     5661   brothers

Library
Guidance in the Way
'I being in the way, the Lord led me.'--GENESIS xxiv. 27. So said Abraham's anonymous servant when telling how he had found Rebekah at the well, and known her to be the destined bride of his master's servant. There is no more beautiful page, even amongst the many lovely ones in these ancient stories, than this domestic idyll of the mission of the faithful servant from far Canaan across the desert. The homely test by which he would determine that the maiden should be pointed out to him, the glimpse
Alexander Maclaren—Expositions of Holy Scripture

No Compromise
The faithful servant of Abraham, before he started, communed with his master; and this is a lesson to us, who go on our Lord's errands. Let us, before we engage in actual service, see the Master's face, talk with him, and tell to him any difficulties which occur to our minds. Before we get to work, let us know what we are at, and on what footing we stand. Let us hear from our Lord's own mouth what he expects us to do, and how far he will help us in the doing of it. I charge you, my fellow-servants,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 34: 1888

If, Therefore, Even they who are United in Marriage Only for the Purpose Of...
22. If, therefore, even they who are united in marriage only for the purpose of begetting, for which purpose marriage was instituted, are not compared with the Fathers, seeking their very sons in a way far other than do these; forasmuch as Abraham, being bidden to slay his son, fearless and devoted, spared not his only son, whom from out of great despair he had received [1997] save that he laid down his hand, when He forbade him, at Whose command he had lifted it up; it remains that we consider,
St. Augustine—On the Good of Marriage

Jesus Sets Out from Judæa for Galilee.
Subdivision B. At Jacob's Well, and at Sychar. ^D John IV. 5-42. ^d 5 So he cometh to a city of Samaria, called Sychar, near to the parcel of ground that Jacob gave to his son Joseph. 6 and Jacob's well was there. [Commentators long made the mistake of supposing that Shechem, now called Nablous, was the town here called Sychar. Sheckem lies a mile and a half west of Jacob's well, while the real Sychar, now called 'Askar, lies scarcely half a mile north of the well. It was a small town, loosely called
J. W. McGarvey—The Four-Fold Gospel

The Blessing of Jacob Upon Judah. (Gen. Xlix. 8-10. )
Ver. 8. "Judah, thou, thy brethren shall praise thee; thy hand shall be on the neck of thine enemies; before thee shall bow down the sons of thy father. Ver. 9. A lion's whelp is Judah; from the prey, my son, thou goest up; he stoopeth down, he coucheth as a lion, and as a full-grown lion, who shall rouse him up? Ver. 10. The sceptre shall not depart from Judah, nor lawgiver from between his feet, until Shiloh come, and unto Him the people shall adhere." Thus does dying Jacob, in announcing
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The Blessings of Noah Upon Shem and Japheth. (Gen. Ix. 18-27. )
Ver. 20. "And Noah began and became an husbandman, and planted vineyards."--This does not imply that Noah was the first who began to till the ground, and, more especially, to cultivate the vine; for Cain, too, was a tiller of the ground, Gen. iv. 2. The sense rather is, that Noah, after the flood, again took up this calling. Moreover, the remark has not an independent import; it serves only to prepare the way for the communication of the subsequent account of Noah's drunkenness. By this remark,
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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