The servant asked him, "What if the woman is unwilling to follow me to this land? Shall I then take your son back to the land from which you came?" The servant asked himThis phrase introduces the servant, who is traditionally understood to be Eliezer of Damascus, Abraham's trusted steward. The Hebrew word for "servant" here is "עֶבֶד" (eved), which implies a position of trust and responsibility. In the ancient Near Eastern context, a servant like Eliezer would have been more than just a household worker; he was a manager and confidant, entrusted with significant tasks. This reflects the deep trust Abraham had in him, highlighting the importance of faithfulness and stewardship in our own lives. What if the woman is unwilling The phrase "unwilling" comes from the Hebrew root "מָאֵן" (ma'en), meaning to refuse or be unwilling. This reflects the respect for the woman's agency and choice, which is significant in a patriarchal society. It underscores the biblical principle that God's plans often involve human cooperation and willingness. The servant's question shows foresight and wisdom, acknowledging that God's will includes the free will of individuals. to come back with me to this land The phrase "to come back" indicates a return or journey, which in Hebrew is "שׁוּב" (shuv). This word often implies repentance or turning back, symbolizing a return to God's promises. "This land" refers to Canaan, the Promised Land, which God had sworn to give to Abraham's descendants. The land is central to God's covenant, representing His faithfulness and the fulfillment of His promises. The servant's concern reflects the importance of maintaining the covenantal lineage within the land God designated. Shall I then take your son back The word "take" in Hebrew is "לָקַח" (laqach), meaning to take or bring. This question reveals the servant's understanding of the gravity of the covenant promise. Isaac, as the child of promise, must remain in the land God has given. The servant's question highlights the tension between human plans and divine promises, reminding us to seek God's guidance in our decisions. to the land from which you came This phrase refers to Mesopotamia, Abraham's homeland. The Hebrew word for "land" is "אֶרֶץ" (eretz), which can mean land, earth, or country. Abraham's journey from this land to Canaan was a step of faith, leaving behind his past to embrace God's promise. The servant's question underscores the importance of not returning to former ways or places that God has called us out from. It serves as a reminder to remain steadfast in the path God has set before us, trusting in His promises and provision. Persons / Places / Events 1. AbrahamThe patriarch of the Israelite nation, who is seeking a wife for his son Isaac from his own relatives rather than from the Canaanites. 2. The ServantLikely Eliezer of Damascus, Abraham's trusted servant, tasked with finding a wife for Isaac from Abraham's homeland. 3. IsaacAbraham's son, through whom God's covenant promises are to be fulfilled. 4. The Land of CanaanThe land promised by God to Abraham and his descendants, representing the place of God's blessing and covenant. 5. Abraham's HomelandThe region of Mesopotamia, specifically the city of Nahor, where Abraham's relatives reside. Teaching Points Faithful ObedienceAbraham's servant demonstrates obedience and faithfulness in carrying out his master's instructions, reminding us of the importance of serving faithfully in our own roles. Trust in God's PromisesAbraham's insistence on not taking Isaac back to the homeland underscores the importance of trusting in God's promises and not reverting to old ways or places. Seeking God's GuidanceThe servant's question reflects a desire for clarity and guidance, encouraging us to seek God's direction in our decisions. Commitment to God's PlanAbraham's determination to find a wife for Isaac from his own people, rather than the Canaanites, shows a commitment to God's plan and purposes, urging us to align our choices with God's will. The Role of ProvidenceThe account highlights God's providence in guiding the servant to the right woman, reminding us of God's active role in our lives and decisions. Bible Study Questions 1. How does the servant's question in Genesis 24:5 reflect a balance between human responsibility and divine guidance? 2. In what ways does Abraham's instruction to his servant demonstrate trust in God's promises, and how can we apply this trust in our own lives? 3. How does the concept of not returning to the "land from which you came" apply to our spiritual journey and growth in faith? 4. What can we learn from the servant's approach to seeking a wife for Isaac about seeking God's will in our own decisions? 5. How does the account of finding a wife for Isaac connect to the broader account of God's covenant with Abraham and his descendants? Connections to Other Scriptures Genesis 12:1-3God's call to Abraham to leave his homeland and go to the land He would show him, establishing the importance of the Promised Land. Genesis 15:7God's promise to give Abraham's descendants the land of Canaan, reinforcing the significance of not returning to the land of origin. Hebrews 11:8-10Abraham's faith in God's promises, highlighting his obedience and trust in God's plan for his descendants. People Abraham, Aram, Bethuel, Canaanites, Isaac, Laban, Milcah, Nahor, Rebekah, SarahPlaces Beer-lahai-roi, Hebron, Mesopotamia, Nahor, NegebTopics Bring, Camest, Case, Cause, Chance, Follow, Hast, Isn't, Needs, Peradventure, Perhaps, Removed, Servant, Suppose, Turn, Unwilling, Whence, WillingDictionary of Bible Themes Genesis 24:1-9 5076 Abraham, life of 5681 family, nature of Genesis 24:3-9 5430 oaths, human Library Guidance in the Way 'I being in the way, the Lord led me.'--GENESIS xxiv. 27. So said Abraham's anonymous servant when telling how he had found Rebekah at the well, and known her to be the destined bride of his master's servant. There is no more beautiful page, even amongst the many lovely ones in these ancient stories, than this domestic idyll of the mission of the faithful servant from far Canaan across the desert. The homely test by which he would determine that the maiden should be pointed out to him, the glimpse … Alexander Maclaren—Expositions of Holy ScriptureNo Compromise The faithful servant of Abraham, before he started, communed with his master; and this is a lesson to us, who go on our Lord's errands. Let us, before we engage in actual service, see the Master's face, talk with him, and tell to him any difficulties which occur to our minds. Before we get to work, let us know what we are at, and on what footing we stand. Let us hear from our Lord's own mouth what he expects us to do, and how far he will help us in the doing of it. I charge you, my fellow-servants, … Charles Haddon Spurgeon—Spurgeon's Sermons Volume 34: 1888 If, Therefore, Even they who are United in Marriage Only for the Purpose Of... 22. If, therefore, even they who are united in marriage only for the purpose of begetting, for which purpose marriage was instituted, are not compared with the Fathers, seeking their very sons in a way far other than do these; forasmuch as Abraham, being bidden to slay his son, fearless and devoted, spared not his only son, whom from out of great despair he had received [1997] save that he laid down his hand, when He forbade him, at Whose command he had lifted it up; it remains that we consider, … St. Augustine—On the Good of Marriage Jesus Sets Out from Judæa for Galilee. Subdivision B. At Jacob's Well, and at Sychar. ^D John IV. 5-42. ^d 5 So he cometh to a city of Samaria, called Sychar, near to the parcel of ground that Jacob gave to his son Joseph. 6 and Jacob's well was there. [Commentators long made the mistake of supposing that Shechem, now called Nablous, was the town here called Sychar. Sheckem lies a mile and a half west of Jacob's well, while the real Sychar, now called 'Askar, lies scarcely half a mile north of the well. It was a small town, loosely called … J. W. McGarvey—The Four-Fold Gospel The Blessing of Jacob Upon Judah. (Gen. Xlix. 8-10. ) Ver. 8. "Judah, thou, thy brethren shall praise thee; thy hand shall be on the neck of thine enemies; before thee shall bow down the sons of thy father. Ver. 9. A lion's whelp is Judah; from the prey, my son, thou goest up; he stoopeth down, he coucheth as a lion, and as a full-grown lion, who shall rouse him up? Ver. 10. The sceptre shall not depart from Judah, nor lawgiver from between his feet, until Shiloh come, and unto Him the people shall adhere." Thus does dying Jacob, in announcing … Ernst Wilhelm Hengstenberg—Christology of the Old Testament The Blessings of Noah Upon Shem and Japheth. (Gen. Ix. 18-27. ) Ver. 20. "And Noah began and became an husbandman, and planted vineyards."--This does not imply that Noah was the first who began to till the ground, and, more especially, to cultivate the vine; for Cain, too, was a tiller of the ground, Gen. iv. 2. The sense rather is, that Noah, after the flood, again took up this calling. Moreover, the remark has not an independent import; it serves only to prepare the way for the communication of the subsequent account of Noah's drunkenness. By this remark, … Ernst Wilhelm Hengstenberg—Christology of the Old Testament Genesis The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of … John Edgar McFadyen—Introduction to the Old Testament Links Genesis 24:5 NIVGenesis 24:5 NLTGenesis 24:5 ESVGenesis 24:5 NASBGenesis 24:5 KJV
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